¹Now concerning spiritual gifts, brethren, I would not have you ignorant.

¹Kakaliliua-na ompi', mpotompo'wiwi-a pakulea' to tarata ngkai Inoha' Tomoroli'. Patuju-ku bona ni'inca mpu'u napa to makono.

²Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.

²Ni'inca moto ompi', owi kako'ia-na ni'incai Alata'ala, ntora ratete' -koi hante uma ria pekiri-ni mpotuku' pinotau-pinotau to uma howa' mololita.

³Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.

³Toe pai' kupopo'incai-koi: tauna to mololita ngkai petete' Inoha' Tomoroli', uma hema to mpo'uli' "Tetotowi-imi Yesus!" Wae wo'o uma hema to mpo'uli': "Yesus, Hi'a-mi Pue'!" ane uma-i natete' Inoha' Tomoroli'.

⁴Now there are diversities of gifts, but the same Spirit.

⁴Alata'ala mpowai' -ta wori' nyala pakulea' mpobago bago-na, hore mporata-ta pakulea' to mosisala. Aga hawe'ea pakulea' toe, pewai' ngkai Inoha' Tomoroli' to hadua lau-wadi.

⁵And there are differences of administrations, but the same Lord.

⁵Wori' nyala pobago to tapobago-ki Pue', aga Pue' to tapobago-ki toe, hadua lau-i-wadi.

⁶And there are diversities of operations, but it is the same God which worketh all in all.

⁶Wori' nyala ohea-na Alata'ala mpopohiloi baraka' -na hi rala katuwu' -ta, aga Alata'ala to hadua toe wo'o-i-wadi to mpobago butu nyala-na hi rala katuwu' butu-butu dua-ta.

⁷But the manifestation of the Spirit is given to every man to profit withal.

⁷Butu dua-ta, hore-hore rawai' pakulea' to ngkai Inoha' Tomoroli', bona ma'ala-ta mpobabehi to mokalaua hi doo.

⁸For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

⁸Hi tau hadua Inoha' Tomoroli' mpowai' kapantea mololita. Hi to hadua-na Inoha' Tomoroli' to hibalia toe wo'o-wadi mpowai' pe'inca mpakanoto Lolita Alata'ala.

⁹To another faith by the same Spirit; to another the gifts of healing by the same Spirit;

⁹Hi tau hadua Inoha' Tomoroli' toe mpowai' pepangala' to moroho. Pai' hi to hadua-na, bate Inoha' Tomoroli' to hibalia toe wo'o-i-wadi mpowai' kuasa mepaka'uri'.

¹⁰To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:

¹⁰Hi to hadua rawai' baraka' mpobabehi tanda mekoncehi, hi to hadua-na rawai' pakulea' mpohowa' lolita Alata'ala. Hi to hadua-na wo'o rawai' pe'inca mpoposisala napa to ngkai Inoha' Tomoroli' pai' napa to bela ngkai Inoha' Tomoroli'. Hi tau ntani' -na rawai' pakulea' mololita hante basa to ngkai Inoha' Tomoroli'. Pai' hi to hadua wo'o rawai' pe'inca mpotoli batua-na basa toe bona ma'ala rapaha doo.

¹¹But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

¹¹Hawe'ea toe, Inoha' Tomoroli' to hadua toe oa' wo'o-i-wadi pue' bago. Nabagi-bagi pewai' -na hi butu-butu dua-ta ntuku' kabotu' -na Hi'a moto.

¹²For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

¹²Kita' to mepangala' hi Kristus ma'ala rarapai' -ki woto manusia'. Woto hameha' -wadi, aga wori' bagia-na. Nau' wori' bagia-na, hawe'ea bagia toe jadi' hawoto lau-wadi.

¹³For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

¹³Wae wo'o kita'. Kita' omea hewa hameha' woto-tamo, apa' Alata'ala mponiu' -ta omea hante Inoha' Tomoroli' to hibalia. Ba to Yahudi-ta ba bela-ta to Yahudi, to tuwu' batua ba to tuwu' maradika, kita' omea mporata Inoha' Tomoroli' to hibalia.

¹⁴For the body is not one member, but many.

¹⁵Ane tapekiri woto-ta, ria witi' -ta, ria pale-ta, pai' wori' nyala bagia ntani' -na. Uma habagia lau-wadi. Rapa' -na witi' mpo'uli': "Aku', bela-a pale, jadi' bela-a bagia ngkai woto." Aga nau' wae, bate bagia woto oa' -i witi' toe.

¹⁵If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?

¹⁶Ane tilinga mpo'uli': "Aku', bela-a mata, jadi' bela-a bagia ngkai woto," tilinga toe bate bagia ngkai woto.

¹⁶And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?

¹⁷Ane rapa' -na hawe'ea bagia woto-ta jadi' mata omea-mi, beiwa-ta pe'epe. Ba hawe'ea jadi' tilinga omea-wadi, beiwa-ta pe'enga'.

¹⁷If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?

¹⁸Toe pai' Alata'ala mohawa' bona woto-ta rababehi ngkai wori' nyala bagia, butu nyala bagia natu'u hi woto-ta ntuku' konoa-na, hore-hore hi pontu'ua to taoa-na.

¹⁸But now hath God set the members every one of them in the body, as it hath pleased him.

¹⁹Ane rapa' -na napahanyala lau-wadi hawe'ea bagia woto-ta, uma-ipi jadi' woto.

¹⁹And if they were all one member, where were the body?

²⁰Jadi', bate-na wori' -hawo bagia woto, aga woto hameha' lau-wadi.

²⁰But now are they many members, yet but one body.

²¹Mata uma ma'ala mpo'uli' -ki pale: "Uma-kuna kuparaluu-ko!" Ba woo' mpo'uli' -ki witi': "Uma-kuna kuparaluu-ko!"

²¹And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.

²²Kakono-na bagia woto-ta to hiloa-na lente lau-di to taparaluu lia-e.

²²Nay, much more those members of the body, which seem to be more feeble, are necessary:

²³Bagia woto-ta to ta'uli' uma ncola rahi, bagia toe-di to tapenasa hante pohea to ncola. Bagia woto-ta to uma taoa-na rahilo doo, toe lau-di to tawuni.

²³And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.

²⁴Aga bagia woto-ta to lompe' ami' hiloa-na, uma tatu'ui napa-napa rahi. Alata'ala mpo'atoro' bagia woto-ta bona bagia to kura' rabila', toe lau-di to tapewili' lia.

²⁴For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked.

²⁵Wae wo'o kita' to mepangala' hi Pue' Yesus: kita' omea hewa bagia-bagia ngkai woto to hameha' lau-wadi, pai' kana momepewili' -ta hadua pai' hadua, bona neo' ria posisalaa-ta.

²⁵That there should be no schism in the body; but that the members should have the same care one for another.

²⁶Ane hadua peda', kita' omea ntodohaka dohe-na. Ane hadua ra'une', kita' omea goe' dohe-na.

²⁶And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.

²⁷Hewa Alata'ala mpopajadi' woto-ta ngkai wori' nyala bagia, wae wo'o koi' to wori' napajadi' hawoto lau-damo hi posidaia' -ni hante Kristus. Ma'ala-mi ta'uli', butu dua-ni bagia ngkai woto Kristus omea-koi.

²⁷Now ye are the body of Christ, and members in particular.

²⁸Pai' hi rala kahintuwuaa' -ta to Kristen, Alata'ala mohawa' bona hore-hore ria bago-ta: lomo' -na ria to jadi' suro-na, karonyala-na ria nabi to mpohowa' lolita-na, katolu-na ria to metudui'. Oti toe, ria to nawai' kuasa mpobabehi tanda mekoncehi. Oti toe, ria to nawai' kuasa mepaka'uri', ria to mporata pakulea' mpotulungi doo, ria to jadi' pangkeni, ria to mporata pakulea' mololita hante basa-basa to ngkai Inoha' Tomoroli'.

²⁸And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

²⁹Uma-hawo hawe'ea jadi' suro, ba nabi omea ba topetudui' omea. Uma wo'o ba mokuasa omea-mi mpobabehi tanda to mekoncehi

²⁹Are all apostles? are all prophets? are all teachers? are all workers of miracles?

³⁰ba mpaka'uri' tauna. Uma hawe'ea to mporata pakulea' mololita hante basa to ngkai Inoha' Tomoroli' ba to mpotoli basa toe bona rapaha doo.

³⁰Have all the gifts of healing? do all speak with tongues? do all interpret?

³¹Jadi', huduwukui-koi mporata pakulea' ngkai Inoha' Tomoroli' toe we'i lau to meliu kalompe' -na. Tapi' to meliu mpu'u kalompe' -na, toi-mi ulu to ku'uli' -kokoi.

³¹But covet earnestly the best gifts: and yet shew I unto you a more excellent way.