¹وهذه شريعة ذبيحة الاثم. انها قدس اقداس.

¹`And this [is] a law of the guilt-offering: it [is] most holy;

²في المكان الذي يذبحون فيه المحرقة يذبحون ذبيحة الاثم. ويرشّ دمها على المذبح مستديرا

²in the place where they slaughter the burnt-offering they do slaughter the guilt-offering, and its blood [one] doth sprinkle on the altar round about,

³ويقرب منها كل شحمها الألية والشحم الذي يغشّي الاحشاء

³and all its fat he bringeth near out of it, the fat tail, and the fat which is covering the inwards,

⁴والكليتين والشحم الذي عليهما الذي على الخاصرتين وزيادة الكبد مع الكليتين ينزعها.

⁴and the two kidneys, and the fat which [is] on them, which [is] on the flanks, and the redundance above the liver (beside the kidneys he doth turn it aside);

⁵ويوقدهنّ الكاهن على المذبح وقودا للرب. انها ذبيحة اثم.

⁵and the priest hath made them a perfume on the altar, a fire-offering to Jehovah; it [is] a guilt-offering.

⁶كل ذكر من الكهنة ياكل منها. في مكان مقدس تؤكل. انها قدس اقداس.

⁶`Every male among the priests doth eat it; in the holy place it is eaten — it [is] most holy;

⁷ذبيحة الاثم كذبيحة الخطية. لهما شريعة واحدة. الكاهن الذي يكفّر بها تكون له.

⁷as [is] a sin-offering, so [is] a guilt-offering; one law [is] for them; the priest who maketh atonement by it — it is his.

⁸والكاهن الذي يقرّب محرقة انسان فجلد المحرقة التي يقرّبها يكون له.

⁸`And the priest who is bringing near any man`s burnt-offering, the skin of the burnt-offering which he hath brought near, it is the priest`s, his own;

⁹وكل تقدمة خبزت في التنور وكل ما عمل في طاجن او على صاج يكون للكاهن الذي يقرّبه.

⁹and every present which is baked in an oven, and every one done in a frying-pan, and on a girdel, [is] the priest`s who is bringing it near; it is his;

¹⁰وكل تقدمة ملتوتة بزيت او ناشفة تكون لجميع بني هرون كل انسان كأخيه

¹⁰and every present, mixed with oil or dry, is for all the sons of Aaron — one as another.

¹¹وهذه شريعة ذبيحة السلامة. الذي يقرّبها للرب

¹¹`And this [is] a law of the sacrifice of the peace-offerings which [one] bringeth near to Jehovah:

¹²ان قرّبها لاجل الشكر يقرّب على ذبيحة الشكر اقراص فطير ملتوتة بزيت ورقاق فطير مدهونة بزيت ودقيقا مربوكا اقراصا ملتوتة بزيت

¹²if for a thank-offering he bring it near, then he hath brought near with the sacrifice of thank-offering unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and of fried flour cakes mixed with oil;

¹³مع اقراص خبز خمير يقرّب قربانه على ذبيحة شكر سلامته.

¹³besides the cakes, fermented bread he doth bring near [with] his offering, besides the sacrifice of thank-offering of his peace-offerings;

¹⁴ويقرّب منه واحدا من كل قربان رفيعة للرب. يكون للكاهن الذي يرشّ دم ذبيحة السلامة.

¹⁴and he hath brought near out of it one of the whole offering — a heave-offering to Jehovah; to the priest who is sprinkling the blood of the peace-offerings — it is his;

¹⁵ولحم ذبيحة شكر سلامته يؤكل يوم قربانه. لا يبقي منه شيئا الى الصباح.

¹⁵as to the flesh of the sacrifice of the thank-offering of his peace-offerings, in the day of his offering it is eaten; he doth not leave of it till morning.

¹⁶وان كانت ذبيحة قربانه نذرا او نافلة ففي يوم تقريبه ذبيحته تؤكل. وفي الغد يؤكل ما فضل منها.

¹⁶`And if the sacrifice of his offering [is] a vow or free-will offering, in the day of his bringing near his sacrifice it is eaten; and on the morrow also the remnant of it is eaten;

¹⁷واما الفاضل من لحم الذبيحة في اليوم الثالث فيحرق بالنار.

¹⁷and the remnant of the flesh of the sacrifice on the third day with fire is burnt;

¹⁸وان اكل من لحم ذبيحة سلامته في اليوم الثالث لا تقبل. الذي يقربها لا تحسب له. تكون نجاسة. والنفس التي تاكل منها تحمل ذنبها.

¹⁸and if any of the flesh of the sacrifice of his peace-offerings be really eaten on the third day, it is not pleasing; for him who is bringing it near it is not reckoned; it is an abominable thing, and the person who is eating of it his iniquity doth bear.

¹⁹واللحم الذي مسّ شيئا ما نجسا لا يؤكل. يحرق بالنار. واللحم ياكل كل طاهر منه.

¹⁹`And the flesh which cometh against any unclean thing is not eaten; with fire it is burnt; as to the flesh, every clean one doth eat of the flesh;

²⁰واما النفس التي تأكل لحما من ذبيحة السلامة التي للرب ونجاستها عليها فتقطع تلك النفس من شعبها.

²⁰and the person who eateth of the flesh of the sacrifice of the peace-offerings which [are] Jehovah`s, and his uncleanness upon him, even that person hath been cut off from his people.

²¹والنفس التي تمسّ شيئا ما نجسا نجاسة انسان او بهيمة نجسة او مكروها ما نجسا ثم تأكل من لحم ذبيحة السلامة التي للرب تقطع تلك النفس من شعبها

²¹`And when a person cometh against any thing unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and hath eaten of the flesh of the sacrifice of the peace-offerings which [are] Jehovah`s, even that person hath been cut off from his people.`

²²وكلم الرب موسى قائلا

²²And Jehovah speaketh unto Moses, saying,

²³كلم بني اسرائيل قائلا. كل شحم ثور او كبش او ماعز لا تأكلوا.

²³`Speak unto the sons of Israel, saying, Any fat of ox and sheep and goat ye do not eat;

²⁴واما شحم الميتة وشحم المفترسة فيستعمل لكل عمل لكن اكلا لا تأكلوه.

²⁴and the fat of a carcase, and the fat of a torn thing is prepared for any work, but ye do certainly not eat it;

²⁵ان كل من اكل شحما من البهائم التي يقرّب منها وقودا للرب تقطع من شعبها النفس التي تاكل.

²⁵for whoever eateth the fat of the beast, of which [one] bringeth near a fire-offering to Jehovah, even the person who eateth hath been cut off from his people.

²⁶وكل دم لا تأكلوا في جميع مساكنكم من الطير ومن البهائم.

²⁶`And any blood ye do not eat in all your dwellings, of fowl, or of beast;

²⁷كل نفس تاكل شيئا من الدم تقطع تلك النفس من شعبها

²⁷any person who eateth any blood, even that person hath been cut off from his people.`

²⁸وكلم الرب موسى قائلا

²⁸And Jehovah speaketh unto Moses, saying,

²⁹كلم بني اسرائيل قائلا. الذي يقرّب ذبيحة سلامته للرب يأتي بقربانه الى الرب من ذبيحة سلامته.

²⁹`Speak unto the sons of Israel, saying, He who is bringing near the sacrifice of his peace-offerings to Jehovah doth bring in his offering to Jehovah from the sacrifice of his peace-offerings;

³⁰يداه تأتيان بوقائد الرب. الشحم يأتي به مع الصدر. اما الصدر فلكي يردده ترديدا امام الرب.

³⁰his own hands do bring in the fire-offerings of Jehovah, the fat beside the breast, it he doth bring in with the breast, to wave it — a wave-offering before Jehovah.

³¹فيوقد الكاهن الشحم على المذبح ويكون الصدر لهرون وبنيه.

³¹`And the priest hath made perfume with the fat on the altar, and the breast hath been Aaron`s and his sons;

³²والساق اليمنى تعطونها رفيعة للكاهن من ذبائح سلامتكم.

³²and the right leg ye do make a heave-offering to the priest of the sacrifices of your peace-offerings;

³³الذي يقرّب دم ذبيحة السلامة والشحم من بني هرون تكون له الساق اليمنى نصيبا.

³³he of the sons of Aaron who is bringing near the blood of the peace-offerings, and the fat, his is the right leg for a portion.

³⁴لان صدر الترديد وساق الرفيعة قد اخذتهما من بني اسرائيل من ذبائح سلامتهم واعطيتهما لهرون الكاهن ولبنيه فريضة دهرية من بني اسرائيل.

³⁴`For the breast of the wave-offering, and the leg of the heave-offering, I have taken from the sons of Israel, from the sacrifices of their peace-offerings, and I give them to Aaron the priest, and to his sons, by a statute age-during, from the sons of Israel.`

³⁵تلك مسحة هرون ومسحة بنيه من وقائد الرب يوم تقديمهم ليكهنوا للرب

³⁵This [is] the anointing of Aaron, and the anointing of his sons out of the fire-offerings of Jehovah, in the day he hath brought them near to act as priest to Jehovah,

³⁶التي امر الرب ان تعطى لهم يوم مسحه اياهم من بني اسرائيل فريضة دهرية في اجيالهم.

³⁶which Jehovah hath commanded to give to them in the day of His anointing them, from the sons of Israel — a statute age-during to their generations.

³⁷تلك شريعة المحرقة والتقدمة وذبيحة الخطية وذبيحة الاثم وذبيحة الملء وذبيحة السلامة

³⁷This [is] the law for burnt-offering, for present, and for sin-offering, and for guilt-offering, and for consecrations, and for a sacrifice of the peace-offerings,

³⁸التي امر الرب بها موسى في جبل سيناء يوم امره بني اسرائيل بتقيرب قرابينهم للرب في برية سيناء

³⁸which Jehovah hath commanded Moses in Mount Sinai, in the day of his commanding the sons of Israel to bring near their offerings to Jehovah, in the wilderness of Sinai.