¹وفي السبت الثاني بعد الاول اجتاز بين الزروع. وكان تلاميذه يقطفون السنابل ويأكلون وهم يفركونها بايديهم.

¹And it came to pass, on the second-first sabbath, as he is going through the corn fields, that his disciples were plucking the ears, and were eating, rubbing with the hands,

²فقال لهم قوم من الفريسيين لماذا تفعلون ما لا يحل فعله في السبوت.

²and certain of the Pharisees said to them, `Why do ye that which is not lawful to do on the sabbaths?`

³فاجاب يسوع وقال لهم أما قرأتم ولا هذا الذي فعله داود حين جاع هو والذين كانوا معه.

³And Jesus answering said unto them, `Did ye not read even this that David did, when he hungered, himself and those who are with him,

⁴كيف دخل بيت الله واخذ خبز التقدمة وأكل واعطى الذين معه ايضا. الذي لا يحل اكله الا للكهنة فقط.

⁴how he went into the house of God, and the loaves of the presentation did take, and did eat, and gave also to those with him, which it is not lawful to eat, except only to the priests?`

⁵وقال لهم ان ابن الانسان هو رب السبت ايضا

⁵and he said to them, — `The Son of Man is lord also of the sabbath.`

⁶وفي سبت آخر دخل المجمع وصار يعلم. وكان هناك رجل يده اليمنى يابسة.

⁶And it came to pass also, on another sabbath, that he goeth into the synagogue, and teacheth, and there was there a man, and his right hand was withered,

⁷وكان الكتبة والفريسيون يراقبونه هل يشفي في السبت لكي يجدوا عليه شكاية.

⁷and the scribes and the Pharisees were watching him, if on the sabbath he will heal, that they might find an accusation against him.

⁸اما هو فعلم افكارهم وقال للرجل الذي يده يابسة قم وقف في الوسط. فقام ووقف.

⁸And he himself had known their reasonings, and said to the man having the withered hand, `Rise, and stand in the midst;` and he having risen, stood.

⁹ثم قال لهم يسوع اسألكم شيئا. هل يحل في السبت فعل الخير او فعل الشر. تخليص نفس او اهلاكها.

⁹Then said Jesus unto them, `I will question you something: Is it lawful on the sabbaths to do good, or to do evil? life to save or to kill?`

¹⁰ثم نظر حوله الى جميعهم وقال للرجل مدّ يدك. ففعل هكذا. فعادت يده صحيحة كالاخرى.

¹⁰And having looked round on them all, he said to the man, `Stretch forth thy hand;` and he did so, and his hand was restored whole as the other;

¹¹فامتلأوا حمقا وصاروا يتكالمون فيما بينهم ماذا يفعلون بيسوع

¹¹and they were filled with madness, and were speaking with one another what they might do to Jesus.

¹²وفي تلك الايام خرج الى الجبل ليصلّي. وقضى الليل كله في الصلاة لله.

¹²And it came to pass in those days, he went forth to the mountain to pray, and was passing the night in the prayer of God,

¹³ولما كان النهار دعا تلاميذه واختار منهم اثني عشر الذين سماهم ايضا رسلا.

¹³and when it became day, he called near his disciples, and having chosen from them twelve, whom also he named apostles,

¹⁴سمعان الذي سماه ايضا بطرس واندراوس اخاه. يعقوب ويوحنا. فيلبس وبرثولماوس.

¹⁴(Simon, whom also he named Peter, and Andrew his brother, James and John, Philip and Bartholomew,

¹⁵متّى وتوما. يعقوب بن حلفى وسمعان الذي يدعى الغيور.

¹⁵Matthew and Thomas, James of Alphaeus, and Simon called Zelotes,

¹⁶يهوذا اخا يعقوب ويهوذا الاسخريوطي الذي صار مسلما ايضا

¹⁶Judas of James, and Judas Iscariot, who also became betrayer;)

¹⁷ونزل معهم ووقف في موضع سهل هو وجمع من تلاميذه وجمهور كثير من الشعب من جميع اليهودية واورشليم وساحل صور وصيدا الذين جاءوا ليسمعوه ويشفوا من امراضهم.

¹⁷and having come down with them, he stood upon a level spot, and a crowd of his disciples, and a great multitude of the people from all Judea, and Jerusalem, and the maritime Tyre and Sidon, who came to hear him, and to be healed of their sicknesses,

¹⁸والمعذبون من ارواح نجسة. وكانوا يبرأون.

¹⁸and those harassed by unclean spirits, and they were healed,

¹⁹وكل الجمع طلبوا ان يلمسوه لان قوة كانت تخرج منه وتشفي الجميع

¹⁹and all the multitude were seeking to touch him, because power from him was going forth, and he was healing all.

²⁰ورفع عينيه الى تلاميذه وقال طوباكم ايها المساكين لان لكم ملكوت الله.

²⁰And he, having lifted up his eyes to his disciples, said: `Happy the poor — because yours is the reign of God.

²¹طوباكم ايها الجياع الآن لانكم تشبعون. طوباكم ايها الباكون الآن لانكم ستضحكون.

²¹`Happy those hungering now — because ye shall be filled. `Happy those weeping now — because ye shall laugh.

²²طوباكم اذا ابغضكم الناس واذا افرزوكم وعيّروكم واخرجوا اسمكم كشرير من اجل ابن الانسان.

²²`Happy are ye when men shall hate you, and when they shall separate you, and shall reproach, and shall cast forth your name as evil, for the Son of Man`s sake —

²³افرحوا في ذلك اليوم وتهللوا. فهوذا اجركم عظيم في السماء. لان آباءهم هكذا كانوا يفعلون بالانبياء.

²³rejoice in that day, and leap, for lo, your reward [is] great in the heaven, for according to these things were their fathers doing to the prophets.

²⁴ولكن ويل لكم ايها الاغنياء. لانكم قد نلتم عزاءكم.

²⁴`But wo to you — the rich, because ye have got your comfort.

²⁵ويل لكم ايها الشباعى لانكم ستجوعون. ويل لكم ايها الضاحكون الآن لانكم ستحزنون وتبكون.

²⁵`Wo to you who have been filled — because ye shall hunger. `Wo to you who are laughing now — because ye shall mourn and weep.

²⁶ويل لكم اذا قال فيكم جميع الناس حسنا. لانه هكذا كان آباؤهم يفعلون بالانبياء الكذبة

²⁶`Wo to you when all men shall speak well of you — for according to these things were their fathers doing to false prophets.

²⁷لكني اقول لكم ايها السامعون احبوا اعداءكم. احسنوا الى مبغضيكم.

²⁷`But I say to you who are hearing, Love your enemies, do good to those hating you,

²⁸باركوا لاعنيكم. وصلّوا لاجل الذين يسيئون اليكم.

²⁸bless those cursing you, and pray for those accusing you falsely;

²⁹من ضربك على خدك فاعرض له الآخر ايضا. ومن اخذ رداءك فلا تمنعه ثوبك ايضا.

²⁹and to him smiting thee upon the cheek, give also the other, and from him taking away from thee the mantle, also the coat thou mayest not keep back.

³⁰وكل من سألك فاعطه. ومن اخذ الذي لك فلا تطالبه.

³⁰`And to every one who is asking of thee, be giving; and from him who is taking away thy goods, be not asking again;

³¹وكما تريدون ان يفعل الناس بكم افعلوا انتم ايضا بهم هكذا.

³¹and as ye wish that men may do to you, do ye also to them in like manner;

³²وان احببتم الذين يحبونكم فاي فضل لكم. فان الخطاة ايضا يحبون الذين يحبونهم.

³²and — if ye love those loving you, what grace have ye? for also the sinful love those loving them;

³³واذا احسنتم الى الذين يحسنون اليكم فاي فضل لكم. فان الخطاة ايضا يفعلون هكذا.

³³and if ye do good to those doing good to you, what grace have ye? for also the sinful do the same;

³⁴وان اقرضتم الذين ترجون ان تستردوا منهم فاي فضل لكم. فان الخطاة ايضا يقرضون الخطاة لكي يستردوا منهم المثل.

³⁴and if ye lend [to those] of whom ye hope to receive back, what grace have ye? for also the sinful lend to sinners — that they may receive again as much.

³⁵بل احبوا اعداءكم واحسنوا واقرضوا وانتم لا ترجون شيئا فيكون اجركم عظيما وتكونوا بني العلي فانه منعم على غير الشاكرين والاشرار.

³⁵`But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and ye shall be sons of the Highest, because He is kind unto the ungracious and evil;

³⁶فكونوا رحماء كما ان اباكم ايضا رحيم.

³⁶be ye therefore merciful, as also your Father is merciful.

³⁷ولا تدينوا فلا تدانوا. لا تقضوا على احد فلا يقضى عليكم. اغفروا يغفر لكم.

³⁷`And judge not, and ye may not be judged; condemn not, and ye may not be condemned; release, and ye shall be released.

³⁸اعطوا تعطوا. كيلا جيدا ملبدا مهزوزا فائضا يعطون في احضانكم. لانه بنفس الكيل الذي به تكيلون يكال لكم.

³⁸`Give, and it shall be given to you; good measure, pressed, and shaken, and running over, they shall give into your bosom; for with that measure with which ye measure, it shall be measured to you again.`

³⁹وضرب لهم مثلا. هل يقدر اعمى ان يقود اعمى. أما يسقط الاثنان في حفرة.

³⁹And he spake a simile to them, `Is blind able to lead blind? shall they not both fall into a pit?

⁴⁰ليس التلميذ افضل من معلمه. بل كل من صار كاملا يكون مثل معلمه.

⁴⁰A disciple is not above his teacher, but every one perfected shall be as his teacher.

⁴¹لماذا تنظر القذى الذي في عين اخيك. واما الخشبة التي في عينك فلا تفطن لها.

⁴¹`And why dost thou behold the mote that is in thy brother`s eye, and the beam that [is] in thine own eye dost not consider?

⁴²او كيف تقدر ان تقول لاخيك يا اخي دعني اخرج القذى الذي في عينك. وانت لا تنظر الخشبة التي في عينك. يا مرائي اخرج اولا الخشبة من عينك وحينئذ تبصر جيدا ان تخرج القذى الذي في عين اخيك.

⁴²or how art thou able to say to thy brother, Brother, suffer, I may take out the mote that [is] in thine eye — thyself the beam in thine own eye not beholding? Hypocrite, take first the beam out of thine own eye, and then thou shalt see clearly to take out the mote that [is] in thy brother`s eye.

⁴³لانه ما من شجرة جيدة تثمر ثمرا رديّا. ولا شجرة ردية تثمر ثمرا جيدا.

⁴³`For there is not a good tree making bad fruit, nor a bad tree making good fruit;

⁴⁴لان كل شجرة تعرف من ثمرها. فانهم لا يجتنون من الشوك تينا ولا يقطفون من العليق عنبا.

⁴⁴for each tree from its own fruit is known, for not from thorns do they gather figs, nor from a bramble do they crop a grape.

⁴⁵الانسان الصالح من كنز قلبه الصالح يخرج الصلاح. والانسان الشرير من كنز قلبه الشرير يخرج الشر. فانه من فضلة القلب يتكلم فمه.

⁴⁵`The good man out of the good treasure of his heart doth bring forth that which [is] good; and the evil man out of the evil treasure of his heart doth bring forth that which [is] evil; for out of the abounding of the heart doth his mouth speak.

⁴⁶ولماذا تدعونني يا رب يا رب وانتم لا تفعلون ما اقوله.

⁴⁶`And why do ye call me, Lord, Lord, and do not what I say?

⁴⁷كل من يأتي اليّ ويسمع كلامي ويعمل به اريكم من يشبه.

⁴⁷Every one who is coming unto me, and is hearing my words, and is doing them, I will shew you to whom he is like;

⁴⁸يشبه انسانا بنى بيتا وحفر وعمّق ووضع الاساس على الصخر. فلما حدث سيل صدم النهر ذلك البيت فلم يقدر ان يزعزعه لانه كان مؤسسا على الصخر.

⁴⁸he is like to a man building a house, who did dig, and deepen, and laid a foundation upon the rock, and a flood having come, the stream broke forth on that house, and was not able to shake it, for it had been founded upon the rock.

⁴⁹واما الذي يسمع ولا يعمل فيشبه انسانا بنى بيته على الارض من دون اساس. فصدمه النهر فسقط حالا وكان خراب ذلك البيت عظيما

⁴⁹`And he who heard and did not, is like to a man having builded a house upon the earth, without a foundation, against which the stream brake forth, and immediately it fell, and the ruin of that house became great.`