¹فلنخف انه مع بقاء وعد بالدخول الى راحته يرى احد منكم انه قد خاب منه.

¹Let us therefore fear, lest, a promise being left of entering into his rest, any one of you might seem to have failed [of it].

²لاننا نحن ايضا قد بشرنا كما اولئك لكن لم تنفع كلمة الخبر اولئك اذ لم تكن ممتزجة بالايمان في الذين سمعوا.

²For indeed we have had glad tidings presented to us, even as they also; but the word of the report did not profit *them*, not being mixed with faith in those who heard.

³لاننا نحن المؤمنين ندخل الراحة كما قال حتى اقسمت في غضبي لن يدخلوا راحتي. مع كون الاعمال قد أكملت منذ تأسيس العالم.

³For we enter into the rest who have believed; as he said, As I have sworn in my wrath, If they shall enter into my rest; although the works had been completed from [the] foundation of [the] world.

⁴لانه قال في موضع عن السابع هكذا واستراح الله في اليوم السابع من جميع اعماله.

⁴For he has said somewhere of the seventh [day] thus, And God rested on the seventh day from all his works:

⁵وفي هذا ايضا لن يدخلوا راحتي.

⁵and in this again, If they shall enter into my rest.

⁶فاذ بقي ان قوما يدخلونها والذين بشّروا اولا لم يدخلوا لسبب العصيان

⁶Seeing therefore it remains that some enter into it, and those who first received the glad tidings did not enter in on account of not hearkening to the word,

⁷يعيّن ايضا يوما قائلا في داود اليوم بعد زمان هذا مقداره كما قيل اليوم ان سمعتم صوته فلا تقسّوا قلوبكم.

⁷again he determines a certain day, saying, in David, 'To-day,' after so long a time; (according as it has been said before), To-day, if ye will hear his voice, harden not your hearts.

⁸لانه لو كان يشوع قد اراحهم لما تكلم بعد ذلك عن يوم آخر.

⁸For if Jesus had brought them into rest, he would not have spoken afterwards about another day.

⁹اذا بقيت راحة لشعب الله.

⁹There remains then a sabbatism to the people of God.

¹⁰لان الذي دخل راحته استراح هو ايضا من اعماله كما الله من اعماله.

¹⁰For he that has entered into his rest, he also has rested from his works, as God did from his own.

¹¹فلنجتهد ان ندخل تلك الراحة لئلا يسقط احد في عبرة العصيان هذه عينها.

¹¹Let us therefore use diligence to enter into that rest, that no one may fall after the same example of not hearkening to the word.

¹²لان كلمة الله حية وفعالة وامضى من كل سيف ذي حدين وخارقة الى مفرق النفس والروح والمفاصل والمخاخ ومميزة افكار القلب ونياته.

¹²For the word of God [is] living and operative, and sharper than any two-edged sword, and penetrating to [the] division of soul and spirit, both of joints and marrow, and a discerner of the thoughts and intents of [the] heart.

¹³وليس خليقة غير ظاهرة قدامه بل كل شيء عريان ومكشوف لعيني ذلك الذي معه امرنا

¹³And there is not a creature unapparent before him; but all things [are] naked and laid bare to his eyes, with whom we have to do.

¹⁴فاذ لنا رئيس كهنة عظيم قد اجتاز السموات يسوع ابن الله فلنتمسك بالاقرار.

¹⁴Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast the confession.

¹⁵لان ليس لنا رئيس كهنة غير قادر ان يرثي لضعفاتنا بل مجرب في كل شيء مثلنا بلا خطية

¹⁵For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart.

¹⁶فلنتقدم بثقة الى عرش النعمة لكي ننال رحمة ونجد نعمة عونا في حينه

¹⁶Let us approach therefore with boldness to the throne of grace, that we may receive mercy, and find grace for seasonable help.