1فاجتازا في امفيبوليس وابولونية وأتيا الى تسالونيكي حيث كان مجمع اليهود.
1Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
2فدخل بولس اليهم حسب عادته وكان يحاجهم ثلاثة سبوت من الكتب
2Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures,
3موضحا ومبينا انه كان ينبغي ان المسيح يتألم ويقوم من الاموات. وان هذا هو المسيح يسوع الذي انا انادي لكم به.
3explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.”
4فاقتنع قوم منهم وانحازوا الى بولس وسيلا ومن اليونانيين المتعبدين جمهور كثير ومن النساء المتقدمات عدد ليس بقليل.
4Some of them were persuaded, and joined Paul and Silas, of the devout Greeks a great multitude, and not a few of the chief women.
5فغار اليهود غير المؤمنين واتخذوا رجالا اشرارا من اهل السوق وتجمعوا وسجسوا المدينة وقاموا على بيت ياسون طالبين ان يحضروهما الى الشعب.
5But the unpersuaded Jews took along TR reads “And the Jews who were unpersuaded, becoming envious and taking along” instead of “But the unpersuaded Jews took along” some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.
6ولما لم يجدوهما جرّوا ياسون واناسا من الاخوة الى حكام المدينة صارخين ان هؤلاء الذين فتنوا المسكونة حضروا الى ههنا ايضا.
6When they didn’t find them, they dragged Jason and certain brothers The word for “brothers” here and where the context allows may be also correctly translated “brothers and sisters” or “siblings.” before the rulers of the city, crying, “These who have turned the world upside down have come here also,
7وقد قبلهم ياسون. وهؤلاء كلهم يعملون ضد احكام قيصر قائلين انه يوجد ملك آخر يسوع.
7whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!”
8فازعجوا الجمع وحكام المدينة اذ سمعوا هذا.
8The multitude and the rulers of the city were troubled when they heard these things.
9فاخذوا كفالة من ياسون ومن الباقين ثم اطلقوهم
9When they had taken security from Jason and the rest, they let them go.
10واما الاخوة فللوقت ارسلوا بولس وسيلا ليلا الى بيرية وهما لما وصلا مضيا الى مجمع اليهود.
10The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue.
11وكان هؤلاء اشرف من الذين في تسالونيكي فقبلوا الكلمة بكل نشاط فاحصين الكتب كل يوم هل هذه الامور هكذا.
11Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily to see whether these things were so.
12فآمن منهم كثيرون ومن النساء اليونانيات الشريفات ومن الرجال عدد ليس بقليل
12Many of them therefore believed; also of the prominent Greek women, and not a few men.
13فلما علم اليهود الذين من تسالونيكي انه في بيرية ايضا نادى بولس بكلمة الله جاءوا يهيجون الجموع هناك ايضا.
13But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes.
14فحينئذ ارسل الاخوة بولس للوقت ليذهب كما الى البحر. واما سيلا وتيموثاوس فبقيا هناك.
14Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there.
15والذين صاحبوا بولس جاءوا به الى اثينا. ولما اخذوا وصية الى سيلا وتيموثاوس ان يأتيا اليه باسرع ما يمكن مضوا
15But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed.
16وبينما بولس ينتظرهما في اثينا احتدت روحه فيه اذ رأى المدينة مملوءة اصناما.
16Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols.
17فكان يكلم في المجمع اليهود المتعبدين والذين يصادفونه في السوق كل يوم.
17So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him.
18فقابله قوم من الفلاسفة الابيكوريين والرواقيين وقال بعض ترى ماذا يريد هذا المهذار ان يقول. وبعض انه يظهر مناديا بآلهة غريبة . لانه كان يبشرهم بيسوع والقيامة.
18Some of the Epicurean and Stoic philosophers also TR omits “also” were conversing with him. Some said, “What does this babbler want to say?” Others said, “He seems to be advocating foreign deities,” because he preached Jesus and the resurrection.
19فاخذوه وذهبوا به الى اريوس باغوس قائلين هل يمكننا ان نعرف ما هو هذا التعليم الجديد الذي تتكلم به.
19They took hold of him, and brought him to the Areopagus, saying, “May we know what this new teaching is, which is spoken by you?
20لانك تأتي الى مسامعنا بامور غريبة فنريد ان نعلم ما عسى ان تكون هذه.
20For you bring certain strange things to our ears. We want to know therefore what these things mean.”
21اما الاثينيّون اجمعون والغرباء المستوطنون فلا يتفرغون لشيء آخر الا لان يتكلموا او يسمعوا شيئا حديثا
21Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.
22فوقف بولس في وسط اريوس باغوس وقال. ايها الرجال الاثينيّون اراكم من كل وجه كانكم متدينون كثيرا.
22Paul stood in the middle of the Areopagus, and said, “You men of Athens, I perceive that you are very religious in all things.
23لانني بينما كنت اجتاز وانظر الى معبوداتكم وجدت ايضا مذبحا مكتوبا عليه. لاله مجهول. فالذي تتقونه وانتم تجهلونه هذا انا انادي لكم به.
23For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: ‘TO AN UNKNOWN GOD.’ What therefore you worship in ignorance, this I announce to you.
24الاله الذي خلق العالم وكل ما فيه هذا اذ هو رب السماء والارض لا يسكن في هياكل مصنوعة بالايادي.
24The God who made the world and all things in it, he, being Lord of heaven and earth, doesn’t dwell in temples made with hands,
25ولا يخدم بايادي الناس كانه محتاج الى شيء. اذ هو يعطي الجميع حياة ونفسا وكل شيء.
25neither is he served by men’s hands, as though he needed anything, seeing he himself gives to all life and breath, and all things.
26وصنع من دم واحد كل امة من الناس يسكنون على كل وجه الارض وحتم بالاوقات المعينة وبحدود مسكنهم.
26He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings,
27لكي يطلبوا الله لعلهم يتلمسونه فيجدوه مع انه عن كل واحد منا ليس بعيدا.
27that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us.
28لاننا به نحيا ونتحرك ونوجد. كما قال بعض شعرائكم ايضا لاننا ايضا ذريته.
28‘For in him we live, and move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’
29فاذ نحن ذرية الله لا ينبغي ان نظن ان اللاهوت شبيه بذهب او فضة او حجر نقش صناعة واختراع انسان.
29Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man.
30فالله الآن يامر جميع الناس في كل مكان ان يتوبوا متغاضيا عن ازمنة الجهل.
30The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent,
31لانه اقام يوما هو فيه مزمع ان يدين المسكونة بالعدل برجل قد عينه مقدما للجميع ايمانا اذ اقامه من الاموات
31because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead.”
32ولما سمعوا بالقيامة من الاموات كان البعض يستهزئون والبعض يقولون سنسمع منك عن هذا ايضا.
32Now when they heard of the resurrection of the dead, some mocked; but others said, “We want to hear you again concerning this.”
33وهكذا خرج بولس من وسطهم.
33Thus Paul went out from among them.
34ولكن اناسا التصقوا به وآمنوا. منهم ديونيسيوس الاريوباغي وامرأة اسمها دامرس وآخرون معهما
34But certain men joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.