¹اذا ما هو فضل اليهودي او ما هو نفع الختان.

¹Then what advantage does the Jew have? Or what is the profit of circumcision?

²كثير على كل وجه. اما اولا فلانهم استؤمنوا على أقوال الله.

²Much in every way! Because first of all, they were entrusted with the oracles of God.

³فماذا ان كان قوم لم يكونوا امناء. أفلعل عدم امانتهم يبطل امانة الله.

³For what if some were without faith? Will their lack of faith nullify the faithfulness of God?

⁴حاشا. بل ليكن الله صادقا وكل انسان كاذبا. كما هو مكتوب لكي تتبرر في كلامك وتغلب متى حوكمت

⁴May it never be! Yes, let God be found true, but every man a liar. As it is written, “That you might be justified in your words, and might prevail when you come into judgment.” Psalm 51:4

⁵ولكن ان كان اثمنا يبيّن بر الله فماذا نقول ألعل الله الذي يجلب الغضب ظالم. اتكلم بحسب الانسان.

⁵But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.

⁶حاشا. فكيف يدين الله العالم اذ ذاك.

⁶May it never be! For then how will God judge the world?

⁷فانه ان كان صدق الله قد ازداد بكذبي لمجده فلماذا أدان انا بعد كخاطئ.

⁷For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?

⁸أما كما يفترى علينا وكما يزعم قوم اننا نقول لنفعل السيآت لكي تأتي الخيرات. الذين دينونتهم عادلة

⁸Why not (as we are slanderously reported, and as some affirm that we say), “Let us do evil, that good may come?” Those who say so are justly condemned.

⁹فماذا اذا. أنحن افضل. كلا البتة. لاننا قد شكونا ان اليهود واليونانيين اجمعين تحت الخطية

⁹What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.

¹⁰كما هو مكتوب انه ليس بار ولا واحد.

¹⁰As it is written, “There is no one righteous; no, not one.

¹¹ليس من يفهم. ليس من يطلب الله.

¹¹There is no one who understands. There is no one who seeks after God.

¹²الجميع زاغوا وفسدوا معا. ليس من يعمل صلاحا ليس ولا واحد.

¹²They have all turned aside. They have together become unprofitable. There is no one who does good, no, not, so much as one.” Psalms 14:1-3; 53:1-3; Ecclesiastes 7:20

¹³حنجرتهم قبر مفتوح. بألسنتهم قد مكروا. سمّ الاصلال تحت شفاههم.

¹³“Their throat is an open tomb. With their tongues they have used deceit.” Psalm 5:9 “The poison of vipers is under their lips”; Psalm 140:3

¹⁴وفمهم مملوء لعنة ومرارة.

¹⁴“whose mouth is full of cursing and bitterness.” Psalm 10:7

¹⁵ارجلهم سريعة الى سفك الدم.

¹⁶في طرقهم اغتصاب وسحق.

¹⁷وطريق السلام لم يعرفوه.

¹⁷The way of peace, they haven’t known.” Isaiah 59:7-8

¹⁸ليس خوف الله قدام عيونهم.

¹⁸“There is no fear of God before their eyes.” Psalm 36:1

¹⁹ونحن نعلم ان كل ما يقوله الناموس فهو يكلم به الذين في الناموس لكي يستد كل فم ويصير كل العالم تحت قصاص من الله.

¹⁹Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.

²⁰لانه باعمال الناموس كل ذي جسد لا يتبرر امامه. لان بالناموس معرفة الخطية

²⁰Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.

²¹واما الآن فقد ظهر بر الله بدون الناموس مشهودا له من الناموس والانبياء.

²¹But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;

²²بر الله بالايمان بيسوع المسيح الى كل وعلى كل الذين يؤمنون. لانه لا فرق.

²²even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,

²³اذ الجميع اخطأوا واعوزهم مجد الله.

²³for all have sinned, and fall short of the glory of God;

²⁴متبررين مجانا بنعمته بالفداء الذي بيسوع المسيح

²⁴being justified freely by his grace through the redemption that is in Christ Jesus;

²⁵الذي قدمه الله كفارة بالايمان بدمه لاظهار بره من اجل الصفح عن الخطايا السالفة بامهال الله

²⁵whom God set forth to be an atoning sacrifice or, a propitiation , through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance;

²⁶لاظهار بره في الزمان الحاضر ليكون بارا ويبرر من هو من الايمان بيسوع.

²⁶to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.

²⁷فاين الافتخار. قد انتفى. باي ناموس. أبناموس الاعمال. كلا. بل بناموس الايمان.

²⁷Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.

²⁸اذا نحسب ان الانسان يتبرر بالايمان بدون اعمال الناموس.

²⁸We maintain therefore that a man is justified by faith apart from the works of the law.

²⁹ام الله لليهود فقط. أليس للامم ايضا. بلى للامم ايضا.

²⁹Or is God the God of Jews only? Isn’t he the God of Gentiles also? Yes, of Gentiles also,

³⁰لان الله واحد هو الذي سيبرر الختان بالايمان والغرلة بالايمان.

³⁰since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.

³¹أفنبطل الناموس بالايمان. حاشا. بل نثبت الناموس

³¹Do we then nullify the law through faith? May it never be! No, we establish the law.