¹For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,

¹O Melchizedek sas o amperato le Salemosko, ai vi ek rasha le Devlesko O Mai Baro Del. Kana o Abraham avilo palpale katar o marimos kai but amperatsi mule, o Melchizedek dikhlia le Abrahamos sar zhalas khere ai swuntsosardia les.

²to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is King of peace;

²O Abraham dia kal Melchizedek desh partia (desh pek shel) anda sa so nirisardia ande marimos. O anav 'Melchnizedek' znachil, 'O amperato le chachimasko', ai porme 'O Salem' znachil 'Pacha', ai wo si akhardo 'O amperato le pachako', ai 'O amperato le Salemosko'.

³without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually.

³O Melchizedek sas bi dadesa, bi deiasa, bi familiasa, ai nai kanchi kai si ramome pa leski familia. Nas biandilo ai chi mulo, numa lesko traio si sar O Shav le Devlesko, ek rasha sa data.

⁴Now consider how great this man was, unto whom Abraham, the patriarch, gave a tenth out of the chief spoils.

⁴Ame sai dikhas sar baro o Melchizedek sas. O Abraham dia les desh partia anda sa kai nirisardia ande marimos.

⁵And they indeed of the sons of Levi that receive the priest's office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham:

⁵O Zhidovisko zakono phendia, le shave le Levionge kai si rashai te len desh pek shel katar lengo narodo, le Zhiduvuria, kai si le shave le Abrahamoske.

⁶but he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promises.

⁶Numa o Melchizedek sikadia o respektimos kal Abraham, ai o Abraham premisardia so sas shinadia leske katar O Del.

⁷But without any dispute the less is blessed of the better.

⁷Kodo kai sikavel o respektimos si mai baro sar kodo kai premil o respektimos.

⁸And here men that die receive tithes; but there one, of whom it is witnessed that he liveth.

⁸Le Zhidovonge rashai, kai meren, premisarde desh partia. Numa si phendo kai o Melchizedel traiil.

⁹And, so to say, through Abraham even Levi, who receiveth tithes, hath paid tithes;

⁹Ame sai phenas kai o Levi, o dat le Zhidovonge rashai pochindia desh partia kal Melchizedek pala o Abraham.

¹⁰for he was yet in the loins of his father, when Melchizedek met him.

¹⁰O Levi nas kerdilo inker, numa wo avilo andai vitsa le Abrahamoski kana o Abraham pochindia desh partia kal Mekchizedek.

¹¹Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need [was there] that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?

¹¹Te le Zhidovonge rashai ai lenge zakonuria dashtisardia te skepin ame. Sostar O Del tradia pesko Shav O Kristo sar ek Baro Rasha, sar o Melchizedek, sarte te tradel ame iek sar o Mekchizedek, ai nai iek andai vitsa le Aaronoski?

¹²For the priesthood being changed, there is made of necessity a change also of the law.

¹²Ai kana e vitsa le rashange sas parhudia, o Zhidovisko zakono sas parhudia.

¹³For he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar.

¹³Kadala vorbi phenel amenge pa Kristo kai avilo anda aver vitsa, ai le manush ande kadia vitsa shoxar chi kerde buchi kai altari. Won chi mudarde le zhigeni ai chi dine podarki po altari pala le bezexa le manushenge.

¹⁴For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priests.

¹⁴O Jesus avilo andai vitsa kai bushol Judah, O Moses chi ramosardia kanchi pa lende ke wo chi dia lenge kadia buchi te keren.

¹⁵And [what we say] is yet more abundantly evident, if after the likeness of Melchizedek there ariseth another priest,

¹⁵Ame dikhas kai aver rasha avilo. Wo si sar o Melchizedek.

¹⁶who hath been made, not after the law of a carnal commandment, but after the power of an endless life:

¹⁶O Kristo chi kerdilo o baro rasha ke wo avilo andai vitsa le Leviongi sar o Zhidovisko zakono phendia, O Kristo avilo O Baro Rasha la putierasa katar o traio kai chi mai getolpe.

¹⁷for it is witnessed [of him,] Thou art a priest for ever After the order of Melchizedek.

¹⁷E Vorba le Devleski phenel pa Kristo, "Tu san O Baro Rasha sa data sar o Melchizedek."

¹⁸For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness

¹⁸O Del thodia o zakono le Mosesosko rigate, ke le rashai kerde e buchi pala o skepimos, numa akana O Kristo avilo andai aver vitsa sar O Baro Rasha te skepil le manushen.

¹⁹(for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.

¹⁹Kovlo sas o zakono ai nashtisardia te skepil le manushen. Ke o zakono le Mosesosko chi kerde le manushen vorta anglaDel. Numa akana ame sai pachas ande leste ai beshas pasha leste, ke O Kristo si amaro Baro Rasha.

²⁰And inasmuch as [it is] not without the taking of an oath

²⁰O Del shinadia amenge ke O Kristo si te avel O Baro Rasha sa data.

²¹(for they indeed have been made priests without an oath; but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest for ever);

²¹Wo chi phendia kadala vorbi pa le kaver rashai. Ferdi ka O Kristo O Del phendia, "O Del phendia le vorbi ai shoxar chi parhuvel le vorbi. Tu san O Baro Rasha sa data, sar o Melchizedek."

²²by so much also hath Jesus become the surety of a better covenant.

²²Ke O Del dia amenge leski vorba, ai O Jesus kerdilo o nevo kontrakto kai si mai mishto amenge.

²³And they indeed have been made priests many in number, because that by death they are hindered from continuing:

²³Mai anglal kana sas le o kontrakto o phuro won trobulsarde but rashai. Kana iek mulo won trobulsarde aver te kerel leski buchi.

²⁴but he, because he abideth for ever, hath his priesthood unchangeable.

²⁴Numa O Jesus traiil sa data ai si amaro Baro Rasha, ai shoxar chi trobul ame aver.

²⁵Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.

²⁵O Jesus skepil sa le manushen kai aven leste akana ai sa data. O Jesus skepil le katar e kris le bezexeski, ai wo traiil sa data te rhugilpe ande lende, ai won chi bustren kai wo shordia pesko rat pala lende.

²⁶For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;

²⁶Trobul ame ek baro rasha sar O Jesus, ke wo si swunto, ai nai dosh ande leste, Wo chi kerdia bezex, ai nai marime sar le manush kai keren bezex, ai si les o than le luvudimasko ando rhaio.

²⁷who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the [sins] of the people: for this he did once for all, when he offered up himself.

²⁷O Kristo chi trobul o rat le zhigeni pala o sakrifis swako dies pala peste, sar le kaver rashai trobulsarde te keren te vuzharen penge bezexa, ai porme le bezexa le manushenge. O Kristo chi kerdia so won kerde. Numa Wo dia iek podarka po altari kana Wo dia pesko traio po trushul. Wo sas o sakrifis.

²⁸For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, [appointeth] a Son, perfected for evermore.

²⁸O Zhidovisko zakono kerel rashai le manushenge, numa le rashai sas kovle, ai kerde bezex, ai chi kerde vorta angla Del sa data. Numa mai palal O Del alosardia pesko Shav kai kerdia vorta angla leste sa data.