¹I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

¹Phushav tumen, O Del dia rigate peske narodos? Nichi, ke I me sim zhidovo andai vitsa le Abrahamoski, andal Benjamin.

²God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel:

²O Del chi dia vov si rigate peske narodos kai zhanelas len mai anglal, pate chi zhanen so mothol E Vorba le Devleski pa Elijah? o Elijah mothol le Devleske ke le Zhiduvuria chi keren mishto. Phenelas,

³Lord, they have killed thy prophets, they have digged down thine altars; and I am left alone, and they seek my life.

³"Devla, mudarde le profeton, ai perade che altaria; me ashilem korkorho, ai roden te mudaren vi man."

⁴But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal.

⁴Ai so phendia leske O Del, "Garadem mange efta mi zhene kai chi dine changa angla o xoxamlo del o Baal."

⁵Even so then at this present time also there is a remnant according to the election of grace.

⁵Ai vi akana mai si xantsi narodo kai O Del alosardia len pala pesko lashimos.

⁶But if it is by grace, it is no more of works: otherwise grace is no more grace.

⁶Alosardia le pala pesko lashimos, na ke won keren vari so mishto; ke antunchi o lashimos le Devlesko nas te avel chacho lashimos.

⁷What then? that which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:

⁷So te mothas? So rodenas le Zhiduvuria chi line, ferdi kodolen kai alosardia O Del line so rodenas, le kolaver lengo ilo zurailo sas,

⁸according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.

⁸Sar si ramome ande Vorbe le Devleski, O Del kerdia te sovel lenge goji, ai kerdia te na dikhen penge iakhensa, ai te na ashunen penge khanensa, zhi adies.

⁹And David saith, Let their table be made a snare, and a trap, And a stumblingblock, and a recompense unto them:

⁹O David mai mothol, "Lengi skafidi te avel lenge duzhmano, ai te peren, ai te pochinen o baio kai kerde.

¹⁰Let their eyes be darkened, that they may not see, And bow thou down their back always.

¹⁰Lenge iakha te phandadion ai te na mai dikhen, ai ker te aven sagda lenge zea bange.

¹¹I say then, Did they stumble that they might fall? God forbid: but by their fall salvation [is come] unto the Gentiles, to provoke them to jealousy.

¹¹Phushav, kana le Zhiduvuria pele, pele ai nashti mai vazden pe? Nichi, numa pala penge shipki, o kolaver narodo sai lia o skepimos, ai sai sikipin le Zhidovon.

¹²Now if their fall, is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness?

¹²Te sas ke palai shipka le Zhidovongi. E lumia lia barvalimos ando Del, ai kai sas won mekle tele o kolaver narodo barvalo ando Del. Sode mai but avela kana dena pa savorhe ka Del?

¹³But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry;

¹³Me mothav tumenge ke chi san Zhiduvuria, me sim e sluga kai sas shinadi le narodoski kai Nai Zhiduvuria, ai kai sim kadia raduime sim anda kadia buchi kai sima.

¹⁴if by any means I may provoke to jealousy [them that are] my flesh, and may save some of them.

¹⁴Ai te sai xoliarav te dashtiva murhe narodos kai si zhaluzo, ai te skepiv unen.

¹⁵For if the casting away of them [is] the reconciling of the world, what [shall] the receiving [of them be], but life from the dead?

¹⁵E, kana sas thodine rigate e lumia kadia lashardili le Devlesa. So kerdiola kana lela le O Del pasha peste? Antunchi avela o traio kodolenge kai sas mule.

¹⁶And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches.

¹⁶Te si o pervo kotor le manrhesko andino angla Del, sa manrho antrego lesko si; te si le vuni la krenzhaki dine le Devleske, vi le krenzhi si leske.

¹⁷But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree;

¹⁷Le Zhiduvuria si sar iek khash maslenengo kai si lasharde, ai kai uni krenzhi sas shinde, tu kai chi san Zhidovo, tu san sar iek krenzha maslenengi chorhi thodino ando lengo than, ai tu akana les andai vuna kai pravarel le maslenen kai si lasharde.

¹⁸glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.

¹⁸Anda kodia c hi trobul te avel tuke gratsia le krenzhi kai sas shinde. Sar te keres barimata? Ke chi san tu kai ingeres le vunen - numa le vuni ingeren tut.

¹⁹Thou wilt say then, Branches were broken off, that I might be grafted in.

¹⁹Amborim mothos mange, "Ke kodola krenzhi shinde sas katar o khash te avav me astardo ande lengo than."

²⁰Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear:

²⁰E vorta, shinde sas kodola krenzhi katar o khash ke nas le dosta pachamos, ai tu san akana ande lengo than ke tu pachas tu. Numa arakh tu katar le barimata ai arakh tu.

²¹for if God spared not the natural branches, neither will he spare thee.

²¹Ke te nas defial lasho O Del le Zhidovonsa kai si krenzhi lashe, chi tusa chi avela lasho.

²²Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

²²Le sama sar O Del sikavel pesko lashimos ai peske xoli, xoliariko lo pe kodola kai durile lestar, ai lasho lo tusa, numa trobul te beshes ande lesko lashimos; te na nichi, vi tu avesa shinado sar iek krenzha.

²³And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.

²³Ai te mangena le Zhiduvuria te boldenpe karing mande, ai te pachanpe, aven astarde kotse kai sas astarde mai anglal, ke O Del si les e putiera te astarel le palpale.

²⁴For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural [branches], be grafted into their own olive tree?

²⁴Tu kai chi san Zhidovo, tu san ferdi iek krenzha ieke khashteske maslenengo chorho shinde la, ai astarde la kai chi trobulas pe iek khash maslenengo lashardo le Zhiduvuria, won si le krenzhi le chache kodole khashtesko maslenengo kai si lashardo, No avela but mai lioxo te astaras le pale po khash kai sas vunzhe mai anglal.

²⁵For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;

²⁵Murhe phral, eta iek chachimos garado kai mangav te mothav tumenge. Saxke te na gindin ke gojaver san, uni andal Zhiduvuria nashtin te haliaren, numa kodia chi avela sagda, numa zhi kai le kolaver thema aven skepime.

²⁶and so all Israel shall be saved: even as it is written, There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob:

²⁶Ai eta, sa le Zhiduvuria avena skepime. Sar mothol Vorba le Devleske, "O skepitori avela anda Zion, ankalavela so godi si chorho andai vitsa le Iakovoske.

²⁷And this is my covenant unto them, When I shall take away their sins.

²⁷Ai eta, so kerela lensa, kana lava le bezexa pa lende."

²⁸As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers' sake.

²⁸Te dikhasa sar le Zhiduvuria chi mangle e lashi viasta, won si le duzhmaia le Devleske pe tumaro lashimos. Numa te dikhasa o alomos kai sas kerdo katar O Del, won si kodola kai O Del mangel pala lenge dada.

²⁹For the gifts and the calling of God are not repented of.

²⁹Ke O Del chi lel palpale so dia, ai chi parhuvel pesko gindo karing kodola kai akhardia le.

³⁰For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,

³⁰Mai anglal chi pachaian o mui le Devlesko, numa akana lian o lashimos le Devlesko ke le Zhiduvuria chi pachaie lesko mui.

³¹even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy.

³¹Ai vi chi pachaie le Devlesko mui, akana saxke o lashimos le Devlesko avel tumen dino, numa saxke vi won sai zhanen akana kodo lashimos.

³²For God hath shut up all unto disobedience, that he might have mercy upon all.

³²Ke O Del kerdia anda sako manush te avel phanglo ai te na pachal o mui, saxke te sikavel savorhenge pesko lashimos.

³³O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out!

³³Che baro lo o barvalimos le Devlesko, ai che bari leski goji ai sode zhanel, kon sai mothol so mangel te kerel O Del?

³⁴For who hath known the mind of the Lord? or who hath been his counsellor?

³⁴Kon sai haliarela so mangel te kerel? "Kon zhanel o gindo le Devlesko?

³⁵or who hath first given to him, and it shall be recompensed unto him again?

³⁵Kon sai mothol leske so te kerel? Kon sas o pervo kai dia les vari so, ai porme te avel pochindo lestar?"

³⁶For of him, and through him, and unto him, are all things. To him [be] the glory for ever. Amen.

³⁶Ke swako fialo avel katar O Del, swako fialo si pala leste, ai leske, ka Del te avel sa o barimos ande swako vriama! Amen.