¹Gauça hauen ondoan Paul partituric Athenestic, ethor cedin Corinthera.

¹And after these things, Paul having departed out of Athens, came to Corinth,

²Eta eridenic Aquila deitzen cen Ponte nationeco Iudubat, cein aitzinchetic ethorri baitzén Italiatic, eta Priscilla haren emaztea (ceren Claudec ordenatu baitzuen Iudu guciac Romaric parti litecen) retira cedin hetara.

²and having found a certain Jew, by name Aquilas, of Pontus by birth, lately come from Italy, and Priscilla his wife — because of Claudius having directed all the Jews to depart out of Rome — he came to them,

³Eta ceren officio bereco baitzén, hequin egoiten cen, eta languiten ari cen. Eta hayen officioa cen tabernacle eguitea.

³and because of being of the same craft, he did remain with them, and was working, for they were tent-makers as to craft;

⁴Eta disputatzen cen synagogán Sabbath guciaz, eta exhortatzen cituen hambat Iuduac nola Grecoac.

⁴and he was reasoning in the synagogue every sabbath, persuading both Jews and Greeks.

⁵Eta ethorri ciradenean Macedoniaric Silas eta Timotheo, Paulec Spirituaz hersturic testificatzen cerauen Iuduey Iesus cela Christ.

⁵And when both Silas and Timotheus came down from Macedonia, Paul was pressed in the Spirit, testifying fully to the Jews Jesus the Christ;

⁶Eta hec contrastatzen eta blasphematzen ari ciradela, abillamenduac iharrossiric erran ciecén, Çuen odola çuen burun gain: chahu naiz ni, oraindanic Gentiletarat ioanen naiz.

⁶and on their resisting and speaking evil, having shaken [his] garments, he said unto them, `Your blood [is] upon your head — I am clean; henceforth to the nations I will go on.`

⁷Eta handic partituric sar cedin Iustoa deitzen cen eta Iaincoa cerbitzatzen çuen baten etchean, ceinen etchea baitzatchecan synagogari.

⁷And having departed thence, he went to the house of a certain one, by name Justus, a worshipper of God, whose house was adjoining the synagogue,

⁸Eta Crispec synagogaco principalac sinhets ceçan Iauna baithan bere etche guciarequin: Corinthianoetaric-ere anhitzec ençunic sinhets ceçaten, eta batheya citecen.

⁸and Crispus, the ruler of the synagogue did believe in the Lord with all his house, and many of the Corinthians hearing were believing, and they were being baptized.

⁹Orduan erran cieçon Iaunac gauaz visionez Pauli Ezaicela beldur, baina minçadi eta ezadila ichil.

⁹And the Lord said through a vision in the night to Paul, `Be not afraid, but be speaking and thou mayest be not silent;

¹⁰Ecen ni nauc hirequin, eta nehorc eztrauc escuric eçarriren hiri gaizqui eguitera: ecen populu handia diat hiri hunetan.

¹⁰because I am with thee, and no one shall set on thee to do thee evil; because I have much people in this city;`

¹¹Eta egon cedin han vrthebat eta sey hilebethe, iracasten çuela hayén artean Iaincoaren hitza.

¹¹and he continued a year and six months, teaching among them the word of God.

¹²Baina Gallion Achaiaco Proconsul cenean, altcha citecen gogo batez Iuduac Paulen contra, eta eraman ceçaten iudicioco iar lekura.

¹²And Gallio being proconsul of Achaia, the Jews made a rush with one accord upon Paul, and brought him unto the tribunal,

¹³Erraiten çutela, Leguearen contra hunec incitatzén ditu guiçonac Iaincoaren cerbitzatzera.

¹³saying — `Against the law this one doth persuade men to worship God;`

¹⁴Eta Paulec ahoa irequi nahi çuen beçala, erran ciecén Gallionec Iuduey, Baldin cembeit bidegabe, edo gaichtaqueria baliz, o Iuduac, çucenac emaiten duen lekurano sustenga cinçaqueiztet:

¹⁴and Paul being about to open [his] mouth, Gallio said unto the Jews, `If, indeed, then, it was anything unrighteous, or an act of wicked profligacy, O Jews, according to reason I had borne with you,

¹⁵Baina baldin questione bada hitzaz eta icenéz eta çuen Legueaz ceuroc ikussiren duçue ecen gauça horién iuge ni ez naiz nahi.

¹⁵but if it is a question concerning words and names, and of your law, look ye yourselves [to it], for a judge of these things I do not wish to be,`

¹⁶Eta ken citzan hec iudicioco iar lekutic.

¹⁶and he drave them from the tribunal;

¹⁷Orduan Grec guciéc hatzamanic Sosthenes synagogaco principala cehatzen cutén iudicioco iar leku aitzinean: eta Gallionec ansiaric batre etzuen.

¹⁷and all the Greeks having taken Sosthenes, the chief man of the synagogue, were beating [him] before the tribunal, and not even for these things was Gallio caring.

¹⁸Baina Paul oraino dembora lucescoz han egonic, anayetaric congit harturic, embarca cedin Syriarát (eta harequin Priscilla eta Aquila) buruä arradaturic Cenchren: ecen vot çuen.

¹⁸And Paul having remained yet a good many days, having taken leave of the brethren, was sailing to Syria — and with him [are] Priscilla and Aquilas — having shorn [his] head in Cenchera, for he had a vow;

¹⁹Guero arriua cedin Ephesera, eta hec han vtzi citzan: baina bera synagogara sarthuric, disputa cedin Iuduequin.

¹⁹and he came down to Ephesus, and did leave them there, and he himself having entered into the synagogue did reason with the Jews:

²⁰Eta hec othoiztez çaizcala dembora luciagoz hequin egon ledin, etziecén accorda.

²⁰and they having requested [him] to remain a longer time with them, he did not consent,

²¹Baina congit har ceçan hetaric, cioela, Necessarioqui behar dut hurrenengo bestá Ierusalemen eguin: baina harçara itzuliren naiz çuetara, Iaincoac placer badu: eta parti cedin Ephesetic.

²¹but took leave of them, saying, `It behoveth me by all means the coming feast to keep at Jerusalem, and again I will return unto you — God willing.` And he sailed from Ephesus,

²²Eta Cesareara iautsi cenean, igan cedin Ierusalemera: eta Eliçá salutaturic iauts cedin Antiochera.

²²and having come down to Cesarea, having gone up, and having saluted the assembly, he went down to Antioch.

²³Eta cerbait dembora han egonic, ioan cedin chuchen chuchena Galatiaco eta Phrygiaco comarcá trebessaturic, confirmatzen cituela discipulu guciac.

²³And having made some stay he went forth, going through in order the region of Galatia and Phrygia, strengthening all the disciples.

²⁴Baina Iudu nationez Alexandriano Apollos deitzen cen-bat, guiçon eloquenta, Scripturetan botheretsua, ethor cedin Ephesera.

²⁴And a certain Jew, Apollos by name, an Alexandrian by birth, a man of eloquence, being mighty in the Writings, came to Ephesus,

²⁵Haur cen Iaunaren bidean instruitzen hassia, eta spiritu beroz minçatzen cen, eta iracasten cituen diligentqui Iaunaren diraden gauçác, eçagutzen çuela solament Ioannesen Baptismoa

²⁵this one was instructed in the way of the Lord, and being fervent in the Spirit, was speaking and teaching exactly the things about the Lord, knowing only the baptism of John;

²⁶Eta has cedin frangoqui minçatzen synagogán. Haur ençun ceçatenean Priscillac eta Aquilac berequin har ceçaten, eta aitzinago declara cieçoten Iaincoaren bidea.

²⁶this one also began to speak boldly in the synagogue, and Aquilas and Priscilla having heard of him, took him to [them], and did more exactly expound to him the way of God,

²⁷Eta Achaiarát iragan nahi cenean, hura exhortaturic anayéc scriba ceçaten discipuluetara recebi leçaten hura: ceinec arriuatu cenean hara, probetchu handi eguin baitziecén gratiaz sinhetsi vkan çuteney.

²⁷and he being minded to go through into Achaia, the brethren wrote to the disciples, having exhorted them to receive him, who having come, did help them much who have believed through the grace,

²⁸Ecen viciqui garaitzen çayen Iuduey publicoqui, Scripturéz eracusten çuela ecen Iesus cela Christ.

²⁸for powerfully the Jews he was refuting publicly, shewing through the Writings Jesus to be the Christ.