¹Cer beraz erranen dugu gure aita Abrahamec eriden duela haraguiaren arauez?

¹What, then, shall we say Abraham our father, to have found, according to flesh?

²Ecen baldin Abraham obréz iustificatu içan bada, badu cerçaz gloria dadin, baina ez Iaincoa baithan.

²for if Abraham by works was declared righteous, he hath to boast — but not before god;

³Baina cer dio Scripturác? Sinhetsi vkan du Abrahamec Iaincoa, eta imputatu içan çayó iustitiatara.

³for what doth the writing say? `And Abraham did believe God, and it was reckoned to him — to righteousness;`

⁴Baina obratzen duenari alocairua etzayó gratiatan contatzen baina hartzetan:

⁴and to him who is working, the reward is not reckoned of grace, but of debt;

⁵Ordea obratzen eztuenari, baina gaichtoa iustificatzen duena baithan sinhesten duenari, bere fedea iustitiatan contatzen çayó.

⁵and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned — to righteousness:

⁶Nola Dauidec-ere declaratzen baitu Iaincoac obrác gabe iustitiá imputatzen draucan guiçonaren dohain-ontassuna, dioela,

⁶even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works:

⁷Dohatsu dirade ceinén iniquitateac quittatu içan baitirade eta ceinén bekatuac estali içan baitirade.

⁷`Happy they whose lawless acts were forgiven, and whose sins were covered;

⁸Dohatsu da Iaunac bekatua imputatu eztrauqueon guiçona.

⁸happy the man to whom the Lord may not reckon sin.`

⁹Bada dohain-ontassun haur, circoncisionean da solament ala bay preputioan-ere? Ecen erraiten dugu imputatu içan çayola Abrahami fedea iustitiatan.

⁹[Is] this happiness, then, upon the circumcision, or also upon the uncircumcision — for we say that the faith was reckoned to Abraham — to righteousness?

¹⁰Nola bada imputatu içan çayo? circoncisionean cela, ala preputioan? ez circoncisionean, baina preputioan.

¹⁰how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision;

¹¹Guero recebi ceçan circoncisionearen seignalea, fedealen iustitiataco cigulutan cein baitzen preputioan: preputioan diradela sinhesten duten gucién aita licençát, hæy-ere iustitiá imputa lequiençát:

¹¹and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,

¹²Eta circonsionearen aita, erran nahi da, ez circoncisionecoén solament, baina gure aita Abrahamen fede preputioan çuenaren hatzari darreizconen-ere.

¹²and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that [is] in the uncircumcision of our father Abraham.

¹³Ecen promessa etzayó Legueaz heldu içan Abrahami, edo haren haciari, munduaren heredero içateco, baina fedeazco iustitiáz.

¹³For not through law [is] the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;

¹⁴Ecen baldin Leguetic diradenac, heredero badirade ezdeus bilhatu da fedea, eta iraungui da promessa.

¹⁴for if they who are of law [are] heirs, the faith hath been made void, and the promise hath been made useless;

¹⁵Ceren Legueac hirá engendratzen baitu: ecen non ezpaita legueric, han ezta transgressioneric

¹⁵for the law doth work wrath; for where law is not, neither [is] transgression.

¹⁶Harren fedez da heretagea, gratiaz dençát, promessa haci guciaren fermu dençát: ez Leguetic den haciaren solament, baina Abrahamen fedetic denaren-ere, cein baita gure gución aita,

¹⁶Because of this [it is] of faith, that [it may be] according to grace, for the promise being sure to all the seed, not to that which [is] of the law only, but also to that which [is] of the faith of Abraham,

¹⁷(Scribatua den beçala, Anhitz nationeren aita ordenatu vkan aut) Iaincoaren aitzinean, cein sinhetsi vkan baitu: ceinec hiley vicitze emaiten baitraue, eta deitzen baititu eztiraden gauçác balirade beçala.

¹⁷who is father of us all (according as it hath been written — `A father of many nations I have set thee,`) before Him whom he did believe — God, who is quickening the dead, and is calling the things that be not as being.

¹⁸Ceinec sperançaren contra sperançaz sinhets baitzeçan, anhitz nationeren aita içanen cela: erran içan çayonaren araura, Hala içanen duc hire hacia.

¹⁸Who, against hope in hope did believe, for his becoming father of many nations according to that spoken: `So shall thy seed be;`

¹⁹Eta fedean flaccu ez içanez, etzeçan behá bere gorputz ia hilera, ehun vrtheren inguruä baçuen-ere: ezeta Sararen vmunci ia hilera.

¹⁹and not having been weak in the faith, he did not consider his own body, already become dead, (being about a hundred years old,) and the deadness of Sarah`s womb,

²⁰Eta Iaincoaren promessaren gainean etzeçan duda incredulitatez: baina fortifica cedin fedez Iaincoari gloria emanic:

²⁰and at the promise of God did not stagger in unbelief, but was strengthened in faith, having given glory to God,

²¹Eta frangoqui seguraturic, ecen hari promes eguin ceraucana, botheretsu cela eguiteco-ere.

²¹and having been fully persuaded that what He hath promised He is able also to do:

²²Halacotz haur-ere iustitiatan imputatu içan çayo.

²²wherefore also it was reckoned to him to righteousness.

²³Eta ezta scribatu içan harengatic solament, ecen haur iustitiatan imputatu içan çayola:

²³And it was not written on his account alone, that it was reckoned to him,

²⁴Baina guregatic-ere, ceini imputaturen baitzaicu, Iesus gure Iauna hiletaric resuscitatu duena baithan sinhesten dugunoy,

²⁴but also on ours, to whom it is about to be reckoned — to us believing on Him who did raise up Jesus our Lord out of the dead,

²⁵Cein heriotara liuratu içan baita gure bekatuacgatic, eta resuscitatu gure iustificationeagatic.

²⁵who was delivered up because of our offences, and was raised up because of our being declared righteous.