¹Halaber emazteac suiet diraden bere senharrén, baldineta batzu hitzaren desobedient badirade, emaztén conuersationeaz hitza gabe irabaz ditecençat,

¹Likewise, wives, [be] subject to your own husbands, that, even if any are disobedient to the word, they may be gained without [the] word by the conversation of the wives,

²Ikussi duqueitenean çuen conuersatione caste beldurrequin dena:

²having witnessed your pure conversation [carried out] in fear;

³Ceinén ornamendua eztén lekoreco bilo içurduratan, edo vrrhezco paramendutan, edo abillamenduetaco habitutan:

³whose adorning let it not be that outward one of tressing of hair, and wearing gold, or putting on apparel;

⁴Baina bihotzeco guiçon gordea, spiritu eme eta sossegu batetaco incorruptionean consistitzen dena, cein baita Iaincoaren aitzinean precioso.

⁴but the hidden man of the heart, in the incorruptible [ornament] of a meek and quiet spirit, which in the sight of God is of great price.

⁵Ecen hunela lehenago emazte sainda Iaincoa baithan sperança çutenac-ere appaincen ciraden, suiet ciradelaric bere senharrén:

⁵For thus also the holy women who have hoped in God heretofore adorned themselves, being subject to their own husbands;

⁶Sarac Abraham obeditzen çuen beçala, hura iaun deitzen çuela, ceinen alaba eguin içan baitzarete, vngui eguiten duçuela, eta eceinere iciapenen beldur etzaretela.

⁶as Sarah obeyed Abraham, calling him lord; whose children ye have become, doing good, and not fearing with any kind of consternation.

⁷Senharrác, halaber conuersa eçaçue hequin discretqui emaztezco vnci fragilagoarequin beçala, ohore emaiten draucaçuela, elkarrequin vicitzeco gratiaren heredero quide-ere çaretenoc beçala, çuen orationeac empatcha eztitecençát.

⁷[Ye] husbands likewise, dwell with [them] according to knowledge, as with a weaker, [even] the female, vessel, giving [them] honour, as also fellow-heirs of [the] grace of life, that your prayers be not hindered.

⁸Eta finalqui guciac çareten consentimendu batetaco eta compassione batetaco, fraternalqui onhetsle çaretelaric misericordioso, gratioso:

⁸Finally, [be] all of one mind, sympathising, full of brotherly love, tender hearted, humble minded;

⁹Gaitza gaitzagatic rendatzen eztuçuela edo iniuria iniuriagatic, baina contrariora, benedicatzen duçuela: daquiçuelaric ecen hartara deithuac çaretela, benedictionezco heretagea possedi deçaçuençát.

⁹not rendering evil for evil, or railing for railing; but on the contrary, blessing [others], because ye have been called to this, that ye should inherit blessing.

¹⁰Ecen nahi duenac onhetsi vicia, eta ikussi egun onac, beguira beça bere mihia gaitzetaric, eta bere ezpainac enganioren pronuntiatzetic:

¹⁰For he that will love life and see good days, let him cause his tongue to cease from evil and his lips that they speak no guile.

¹¹Itzul bedi gaizquitic, eta begui vngui: bilha beça baquea, eta iarreiqui bequió hari.

¹¹And let him avoid evil, and do good; let him seek peace and pursue it;

¹²Ecen Iaunaren beguiac iustoén gainera beha daude, eta haren beharriac hayén othoitzetara, eta Iaunaren beguithartea da gaizquiac eguiten dituztenén gainean.

¹²because [the] eyes of [the] Lord [are] on [the] righteous, and his ears towards their supplications; but [the] face of [the] Lord [is] against them that do evil.

¹³Eta nor da çuey calteric eguinen drauçuena, baldin vnguiari baçarreitzate?

¹³And who shall injure you if ye have become imitators of that which [is] good?

¹⁴Baina baldin cerbait suffritzen baduçue vngui eguinagatic, dohatsu çarete. Baina hayén beldurrez icit etzaiteztela, ezeta trubla:

¹⁴But if also ye should suffer for righteousness' sake, blessed [are ye]; but be not afraid of their fear, neither be troubled;

¹⁵Aitzitic Iainco Iauna sanctifica eçaçue çuen bihotzetan: eta çareten bethi prest ihardestera çuetan den sperançáz raçoin galde eguiten duen guciari, emetassunequin eta reuerentiarequin,

¹⁵but sanctify [the] Lord the Christ in your hearts, and [be] always prepared to [give] an answer [to] every one that asks you to give an account of the hope that [is] in you, but with meekness and fear;

¹⁶Conscientia ona duçuelaric: çuen contra gaizquiguiléz beçala minço diraden gauçán, confus diradençat, çuen conuersatione Christ baithango ona calumniatzen dutenac.

¹⁶having a good conscience, that [as to that] in which they speak against you as evildoers, they may be ashamed who calumniate your good conversation in Christ.

¹⁷Ecen hobe da vngui eguiten duçuela affligi çaitezten, baldin Iaincoaren vorondateac hala nahi badu, ecen ez gaizqui eguiten duçuela.

¹⁷For [it is] better, if the will of God should will it, to suffer [as] well-doers than [as] evildoers;

¹⁸Ecen Christec-ere behin bekatuagatic suffritu vkan du, iustoac iniustoacgatic: gu Iaincoagana eraman guençançát, haraguiz mortificaturic, baina viuificaturic Spirituaz.

¹⁸for Christ indeed has once suffered for sins, [the] just for [the] unjust, that he might bring us to God; being put to death in flesh, but made alive in [the] Spirit,

¹⁹Cein Spirituz carceleco spirituey-ere partituric predicatu vkan baitraue,

¹⁹in which also going he preached to the spirits [which are] in prison,

²⁰Lehenago desobedient ciradeney, behin beha cegoenean Iaincoaren patientiá Noeren egunetan, appaincen cenean arká: ceinetan gutiac, da iaquiteco, çortzi arima salua baitzitecen vrez:

²⁰heretofore disobedient, when the longsuffering of God waited in [the] days of Noah while the ark was preparing, into which few, that is, eight souls, were saved through water:

²¹Ceini orain ihardesten draucan baptismoaren figurác gu-ere saluatzen gaitu: ez haraguico satsutassunac chahutzen dituenac, baina conscientiá onaren attestationeac Iaincoaren aitzinean Iesus Christen resurrectioneaz:

²¹which figure also now saves you, [even] baptism, not a putting away of [the] filth of flesh, but [the] demand as before God of a good conscience, by [the] resurrection of Jesus Christ,

²²Cein baita Iaincoaren escuinean, cerurát ioanic, ceini suiet eguin baitzaitza Aingueruäc, eta puissançac eta verthuteac.

²²who is at [the] right hand of God, gone into heaven, angels and authorities and powers being subjected to him.