¹Guero iraganic Amphipolian eta Apollonian, ethor citecen Thessalonicara, non baitzen Iuduén synagogabat.

¹And having journeyed through Amphipolis and Apollonia, they came to Thessalonica, where was the synagogue of the Jews.

²Eta costumatu çuen beçala Paul sar cedin hetara, eta hirur Sabbathoz disputa cedin hequin Scripturetaric.

²And according to Paul's custom he went in among them, and on three sabbaths reasoned with them from the scriptures,

³Declaratzen eta proposatzen cerauela, ecen behar içan dela Christec suffri leçan eta resuscita ledin hiletaric: eta ecen haur cela Iesus Christ cein dio, nic predicatzen baitrauçuet.

³opening and laying down that the Christ must have suffered and risen up from among the dead, and that this is the Christ, Jesus whom *I* announce to you.

⁴Eta hetaric batzuc sinhets ceçaten, eta Paulen eta Silasen compainiaco eguin citecen, eta Iaincoa cerbitzatzen çutén Grecoetaric compainia handia, eta emazte ohoraturic ez guti.

⁴And some of them believed, and joined themselves to Paul and Silas, and of the Greeks who worshipped, a great multitude, and of the chief women not a few.

⁵Baina bekaizteriaz mouituric Iudu rebelléc, eta harturic hara huna çabiltzan guiçon gaichto batzu, eta populua bilduric, trubla ceçaten hiria: eta Iasonen etchea iauquiric, hec populura eraman nahiz çabiltzan.

⁵But the Jews having been stirred up to jealousy, and taken to [themselves] certain wicked men of the lowest rabble, and having got a crowd together, set the city in confusion; and having beset the house of Jason sought to bring them out to the people;

⁶Eta eriden etzituztenean, tira citzaten Iason eta anayetaric batzu hirico Gobernadoretara, oihuz ceudela. Hauc mundu gucia erauci vkan duten ondoan, huna-ere ethorri içan dirade:

⁶and not having found them, dragged Jason and certain brethren before the politarchs, crying out, These [men] that have set the world in tumult, are come here also,

⁷Eta Iasonec beregana recebitu vkan ditu: eta guciec Cesaren ordenancen contra eguiten dute, dioitela berce Reguebat badela, Iesus.

⁷whom Jason has received; and these all do contrary to the decrees of Caesar, saying, that there is another king, Jesus.

⁸Tharrita ceçaten bada populua eta hirico Gobernadoreac gauça hauc çançuzquitenean.

⁸And they troubled the crowd and the politarchs when they heard these things.

⁹Baina fiadoregoa recebituric Iasonganic eta goiticoetaric, vtzi citzaten ioaitera.

⁹And having taken security of Jason and the rest, they let them go.

¹⁰Eta anayéc bertan gauaz idoqui citzaten campora Paul eta Silas Beroera ioan litecençát: cein hara ethorriric ioan baitzitecen Iuduén synagogara.

¹⁰But the brethren immediately sent away, in the night, Paul and Silas to Berea; who, being arrived, went away into the synagogue of the Jews.

¹¹Eta hauc ciraden Thessalonicaco noblenetaric, ceinéc hitza recebi baitzeçaten alegrança gucirequin, egun oroz Scripturác bilhatzen cituztela, eya gauça hauc hala liradenez.

¹¹And these were more noble than those in Thessalonica, receiving the word with all readiness of mind, daily searching the scriptures if these things were so.

¹²Eta hetaric anhitzec behinçát sinhets ceçaten, eta emazte Grec honestetaric, eta guiçonetaric ezgutic.

¹²Therefore many from among them believed, and of Grecian women of the upper classes and men not a few.

¹³Baina iaquin ceçatenean Thessalonicaco Iuduéc ecen Beroen-ere Iaincoaren hitza Paulez denuntiatu içan cela, ethor citecen hara-ere, populua tharritatzen çutela.

¹³But when the Jews from Thessalonica knew that the word of God was announced in Berea also by Paul, they came there also, stirring up the crowds.

¹⁴Baina bertan Paul igor ceçaten camporát anayéc, ioan ledinçát itsas alderat beçala: baina Silas eta Timotheo egon citecen han.

¹⁴And then immediately the brethren sent away Paul to go as to the sea; but Silas and Timotheus abode there.

¹⁵Eta Paulen salbura heltzeco carguä hartu çutenéc, eraman ceçaten hura Atheneserano: eta hec harenganic manamendu recebituric Silasgana eta Timotheogana, guciz bertan ethor litecen hura Baithara, parti citecen.

¹⁵But they that conducted Paul brought him as far as Athens; and, having received a commandment to Silas and Timotheus, that they should come to him as quickly as possible, they departed.

¹⁶Eta Paul Athenesen hayén beguira cegoela keichatzen cen haren spiritua hura baithan, çacussanean hiria idolatriari emana.

¹⁶But in Athens, while Paul was waiting for them, his spirit was painfully excited in him seeing the city given up to idolatry.

¹⁷Disputatzen cen bada synagogán Iuduequin, eta Iaincoa cerbitzatzen çutenequin, eta merkatuco plaçán egun oroz batzen cenequin

¹⁷He reasoned therefore in the synagogue with the Jews, and those who worshipped, and in the market-place every day with those he met with.

¹⁸Orduan Epicuriano eta Stoiciano philosopho batzu disputatzen ciraden harequin: eta batzuc erraiten çutén, Cer erran nahi du edasle hunec? Eta bercéc cioiten, Iainco arrotzén eracusle dela dirudi: ceren Iesus denuntiatzen baitzerauen eta resurrectionea.

¹⁸But some also of the Epicurean and Stoic philosophers attacked him. And some said, What would this chatterer say? and some, He seems to be an announcer of foreign demons, because he announced the glad tidings of Jesus and the resurrection [to them].

¹⁹Eta hatzamanic hura eraman ceçaten Marsen karricara, cioitela, Iaquin ahal deçaquegu ceric den hiçaz erraiten den doctrina berri hori?

¹⁹And having taken hold on him they brought [him] to Areopagus, saying, Might we know what this new doctrine which is spoken by thee [is]?

²⁰Ecen gauça arrotz batzu gure beharrietara ekarten dituc: nahi diagu bada iaquin gauça horiac cer erran nahi diraden.

²⁰For thou bringest certain strange things to our ears. We wish therefore to know what these things may mean.

²¹(Ecen Atheniano guciac eta han egoiten ciraden arrotzac eçeinere berce gauçatara etziraden applicatzen, cembeit berriren erraitera edo ençutera baicen)

²¹Now all [the] Athenians and the strangers sojourning there spent their time in nothing else than to tell and to hear the news.

²²Orduan Paulec Marsen karricaren erdian cegoela, erran ceçan, Athenesco guiçonác, gauça gucietan deuotegui beçala ikusten çaituztet çuec.

²²And Paul standing in the midst of Areopagus said, Athenians, in every way I see you given up to demon worship;

²³Ecen iragaiten naicela eta çuen deuotioneac contemplatzen ditudala eriden-ere badut aldarebat, ceinetan scribatua baitzén, Iaincoa eçagun gabeari. Bada eçagutu gaberic ohoratzen duçuen hura nic denuntiatzen drauçuet:

²³for, passing through and beholding your shrines, I found also an altar on which was inscribed, To the unknown God. Whom therefore ye reverence, not knowing [him], him I announce to you.

²⁴Mundua eta hartan diraden gauça guciac eguin dituen Iaincoa, ceruären eta lurraren Iaun delaric, ezta escuz eguin templetan habitatzen.

²⁴The God who has made the world and all things which are in it, *he*, being Lord of heaven and earth, does not dwell in temples made with hands,

²⁵Eta ezta guiçonén escuz cerbitzatzen deusen behar beçala, ikussiric ecen berac emaiten drauztela guciey vicia eta respirationea eta gauça guciac.

²⁵nor is served by men's hands as needing something, himself giving to all life and breath and all things;

²⁶Eta eguin vkan du natura humano gucia odol batetaric: lurraren hedamen gauciaren gainean habita litecençat, lehenetic sasoin ordenatuac determinaturic, eta hayén habitationearen mugarriac eçarriric:

²⁶and has made of one blood every nation of men to dwell upon the whole face of the earth, having determined ordained times and the boundaries of their dwelling,

²⁷Iauna bilha leçatençát, aguian haztatuz hura eriden leçaquetenez gure batbederaganic vrrun ezpadere.

²⁷that they may seek God; if indeed they might feel after him and find him, although he is not far from each one of us:

²⁸Ecen harçaz vicitzen eta higuitzen eta içaten gara: çuen poetetaric-ere batzuc erran dutén beçala, Ecen haren leinu-ere bagara.

²⁸for in him we live and move and exist; as also some of the poets amongst you have said, For we are also his offspring.

²⁹Beraz Iaincoaren leinu garenaz gueroz, eztugu estimatu behar Diuinitateac vrrhea edo cilharra edo harria guiçonen artez edo inuentionez moldatua irudi duela.

²⁹Being therefore [the] offspring of God, we ought not to think that which is divine to be like gold or silver or stone, [the] graven form of man's art and imagination.

³⁰Iaincoac bada ignorantiazco demborác dissimulaturic, orain denuntiatzen draue guiçon guciey leku gucietan emenda ditecen.

³⁰God therefore, having overlooked the times of ignorance, now enjoins men that they shall all everywhere repent,

³¹Ceren ordenatu baitu mundua iustoqui iugeaturen duen eguna determinatu duen guiçonaz, guciey eçagutzera emanic, hura hiletaric resuscitaturic.

³¹because he has set a day in which he is going to judge the habitable earth in righteousness by [the] man whom he has appointed, giving the proof [of it] to all [in] having raised him from among [the] dead.

³²Eta ençun çutenean hilén resurrectionea, batzu truffatzen ciraden, eta bercéc erraiten çutén, Ençunen augu berriz horren gainean.

³²And when they heard [of the] resurrection of the dead, some mocked, and some said, We will hear thee again also concerning this.

³³Eta hunela Paul ilki cedin hayén artetic.

³³Thus Paul went out of their midst.

³⁴Batzuc halere, hari iunctaturic, sinhets ceçaten: ceinetaric baitzén Dionysio Areopagita-ere, eta Damaris deitzen cen emaztebat, eta berceric hequin.

³⁴But some men joining themselves to him believed; among whom also was Dionysius the Areopagite, and a woman by name Damaris, and others with them.