¹Ecen Sacrificadore subirano gucia guiçonetaric hartzen da, eta guiçonengatic ordenatzen da Iaincoa baitharaco gaucetan: offrenda ditzançát donoac eta sacrificioac bekatuacgatic:

¹For every high priest taken from amongst men is established for men in things relating to God, that he may offer both gifts and sacrifices for sins;

²Ceinec behar den becembat ignorantéz eta falta eguiten dutenéz pietate ahal baituque: ceren bera-ere infirmitatez inguratua baita:

²being able to exercise forbearance towards the ignorant and erring, since he himself also is clothed with infirmity;

³Eta infirmitate haren causaz behar baitu nola populuagatic, hala bere buruägatic-erc offrendatu sacrificio bekatuacgatic.

³and, on account of this [infirmity], he ought, even as for the people, so also for himself, to offer for sins.

⁴Eta nehorc eztrauca emaiten bere buruäri ohore haur, baina Iaincoaz deitzen denac, Aaron beçala.

⁴And no one takes the honour to himself but [as] called by God, even as Aaron also.

⁵Hala Christec-ere eztrauca bere buruäri ohore haur eman vkan Sacrificadore subirano eguin ledin, baina hari erran vkan draucanac,Ene Semea aiz hi, nic egun engendratu aut hi.

⁵Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, *Thou* art my Son, *I* have to-day begotten thee.

⁶Bercetan-ere erraiten duen beçala, Hi aiz Sacrificadore eternalqui Melchisedech-en façoinera.

⁶Even as also in another [place] he says, *Thou* [art] a priest for ever according to the order of Melchisedec.

⁷Ceinec bere haraguiaren egunetan heriotaric empara ahal ceçaquenari othoitzac eta supplicationeac oihu handirequin eta nigar vrirequin offrendatu cerautzanean, eta beldur cenetic ençun içan cenean,

⁷Who in the days of his flesh, having offered up both supplications and entreaties to him who was able to save him out of death, with strong crying and tears; (and having been heard because of his piety;)

⁸Seme bacen-ere ikassi vkan baitu obedientiá suffritu vkan dituen gaucetaric:

⁸though he were Son, he learned obedience from the things which he suffered;

⁹Eta sanctificatu içanic, eguin içan çaye hura obeditzen duten guciéy saluamendu eternalaren authór:

⁹and having been perfected, became to all them that obey him, author of eternal salvation;

¹⁰Iaincoaz icendatu içanic Sacrificadore subirano Melchisedech-en façoinera.

¹⁰addressed by God [as] high priest according to the order of Melchisedec.

¹¹Ceinez propos lucea baitugu erraiteco, eta declaratzeco difficila: ceren ençutera naguitu içan baitzarete:

¹¹Concerning whom we have much to say, and hard to be interpreted in speaking [of it], since ye are become dull in hearing.

¹²Cereneta demboraren arauez iracatsle içan behar cinetelaric, berriz iracatsi behar baitzarete cer diraden Iaincoaren hitzetaco lehen hatseco elementac: eta halaco eguin çarete non ezne behar baituçue, eta ez vianda cerraturic.

¹²For when for the time ye ought to be teachers, ye have again need that [one] should teach you what [are] the elements of the beginning of the oracles of God, and are become such as have need of milk, [and] not of solid food.

¹³Ecen norc-ere eznéz vsatzen baitu, harc iustitiazco hitzaren experientiaric eztu: ecen haour da:

¹³For every one that partakes of milk [is] unskilled in the word of righteousness, for he is a babe;

¹⁴Baina handituentzat da vianda cerratua, hala nola costumatu içanez sensuac exercitatuac dituztenén onaren eta gaitzaren beretzeco.

¹⁴but solid food belongs to full-grown men, who, on account of habit, have their senses exercised for distinguishing both good and evil.