¹PAVLEC Iesus Christen cerbitzariac Apostolu içatera deithuac, Iaincoaren Euangelioaren predicatzeco bereciac.

¹Paul, bondman of Jesus Christ, [a] called apostle, separated to God's glad tidings,

²(Cein lehendanic bere Prophetéz Scriptura sainduetan Iaincoac promettatu vkan baitzuen)

²(which he had before promised by his prophets in holy writings,)

³Bere Seme haraguiaz den becembatean Dauid-en hacitic eguinaz,

³concerning his Son (come of David's seed according to flesh,

⁴Sanctificationetaco Spirituaz den becembatean hiletarico resuscitatzez Iaincoaren Seme botheretsuqui declaratuaz, Iesus Christ gure Iaunaz:

⁴marked out Son of God in power, according to [the] Spirit of holiness, by resurrection of [the] dead) Jesus Christ our Lord;

⁵Ceinaganic recebitu baitugu gratia eta Apostolutassuna fedea obedi dadinçát, Gentil guciac baithan haren icenean:

⁵by whom we have received grace and apostleship in behalf of his name, for obedience of faith among all the nations,

⁶Ceinén artean çuec-ere deithu içan baitzarete Iesus Christgana.

⁶among whom are *ye* also [the] called of Jesus Christ:

⁷Roman çareten guciey, Iaincoaren onhetsiey, saindu içatera deithuey: Gracia dela çuequin eta baquea gure Iainco Aitaganic, eta Iesus Christ Iaunaganic.

⁷to all that are in Rome, beloved of God, called saints: Grace to you and peace from God our Father and [our] Lord Jesus Christ.

⁸Lehenic behinçát esquer draucat neure Iaincoari Iesus Christez çuen guciocgatic, ceren çuen fedea famatzen baita mundu orotan.

⁸First, I thank my God through Jesus Christ for you all, that your faith is proclaimed in the whole world.

⁹Ecen Iaincoa dut testimonio (cein cerbitzatzen baitut neure spirituan bere Semearen Euangelioan) ecen paussu gabe çueçaz memorio eguiten dudala:

⁹For God is my witness, whom I serve in my spirit in the glad tidings of his Son, how unceasingly I make mention of you,

¹⁰Bethiere neure orationetan othoitz eguinez, baldin cerbait maneraz noizpait-ere bide moldezcoric eman badaquit Iaincoaren vorondatez, çuetara ethor nadin.

¹⁰always beseeching at my prayers, if any way now at least I may be prospered by the will of God to come to you.

¹¹Ecen çuen ikusteco desir handia dut, cembeit dohain spirituál parti dieçaçuedançát, çuen confirmatzeco:

¹¹For I greatly desire to see you, that I may impart to you some spiritual gift to establish you;

¹²Erran nahi dut, çuen eta ene elkarrequilaco fedeaz consola nadinçát.

¹²that is, to have mutual comfort among you, each by the faith [which is] in the other, both yours and mine.

¹³Eztut bada nahi ignora deçaçuen, anayeác, ecen anhitzetan çuetara ethortera deliberatu dudala (baina empatchatu içan naiz oraindrano) cembeit fructu nuençát çuetan-ere, berce Gentiletan-ere beçala.

¹³But I do not wish you to be ignorant, brethren, that I often proposed to come to you, (and have been hindered until the present time,) that I might have some fruit among you too, even as among the other nations also.

¹⁴Çordun naiz hambat Grecoetara nola Barbaroetara, hambat çuhurretara nola ignorantetara.

¹⁴I am a debtor both to Greeks and barbarians, both to wise and unintelligent:

¹⁵Bada, nitan den becembatean prest naiz çuey Roman çaretenoy-ere euangelizatzera.

¹⁵so, as far as depends on me, am I ready to announce the glad tidings to you also who [are] in Rome.

¹⁶Ecen eznaiz ahalque Christen Euangelioaz: ceren Iaincoaren botherea baita, sinhesten duen guciaren saluamendutan, Iuduaren lehenic eta guero Grecoaren.

¹⁶For I am not ashamed of the glad tidings; for it is God's power to salvation, to every one that believes, both to Jew first and to Greek:

¹⁷Ecen Iaincoaren iustitiá hartan eracusten da fedetic federa: scribatua den beçala, Iustoa fedez vicico da.

¹⁷for righteousness of God is revealed therein, on the principle of faith, to faith: according as it is written, But the just shall live by faith.

¹⁸Ecen Iaincoaren hirá claroqui eracusten da cerutic, eguiá iniustitiatan daducaten guiçonén infidelitate eta iniustitia ororen contra:

¹⁸For there is revealed wrath of God from heaven upon all impiety, and unrighteousness of men holding the truth in unrighteousness.

¹⁹Ceren Iaincoaz eçagut ahal daitena manifest baita hetan: ecen Iaincoac hæy manifestatu vkan draue.

¹⁹Because what is known of God is manifest among them, for God has manifested [it] to them,

²⁰Ecen haren gauça inuisibleac (hala nola haren bothere eternala eta diuinitatea) munduaren creationetic ikusten dirade, gauça creatu hautaric consideratzen diradenean: excusa gabe diradençát.

²⁰-- for from [the] world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, -- so as to render them inexcusable.

²¹Ceren Iaincoa eçagutu vkan dutenaren gainean, ezpaitute Iainco beçala glorificatu, ez regratiatu: baina vano eguin içan dirade bere discursuetan, eta hayén bihotz adimendu gabea ilhumbez bethe içan da.

²¹Because, knowing God, they glorified [him] not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened:

²²Bere buruäc çuhur eguiten cituztelaric erho eguin içan dirade.

²²professing themselves to be wise, they became fools,

²³Ecen cambiatu vkan duté Iainco incorruptiblearen gloriá, guiçon corruptiblearen imaginatara, eta hegaztinén, eta laur oinetaco bestién, eta herrestez ebilten diradenén imaginatara.

²³and changed the glory of the incorruptible God into [the] likeness of an image of corruptible man and of birds and quadrupeds and reptiles.

²⁴Halacotz Iaincoac-ere abandonnatu vkan ditu hec berén bihotzetaco guthicietara, satsutassunera, bere gorputz propriey itsusgoa eguitera elkarren artean:

²⁴Wherefore God gave them up [also] in the lusts of their hearts to uncleanness, to dishonour their bodies between themselves:

²⁵Nola Iaincoaren eguiá gueçurretara cambiatu vkan baituté, eta adoratu baitituzté eta cerbitzatu creaturác, vtziric Creaçalea cein baita eternalqui benedicatua, Amen.

²⁵who changed the truth of God into falsehood, and honoured and served the creature more than him who had created [it], who is blessed for ever. Amen.

²⁶Halacotz bada abandonnatu vkan ditu Iaincoac itsusgoataco affectionetara: ecen hayén emaztec-ere cambiatu vkan duté vsança naturala natura contra denera:

²⁶For this reason God gave them up to vile lusts; for both their females changed the natural use into that contrary to nature;

²⁷Eta halaber arrac-ere, vtziric emaztén vsança naturala, berotu içan dirade bere guthicián bata berceagana, arrac arrarequin infamiataco gauçác eguiten cituztela, eta berac baithan recebitzen lutela bere hoguenaren recompensa behar cen beçalacoa.

²⁷and in like manner the males also, leaving the natural use of the female, were inflamed in their lust towards one another; males with males working shame, and receiving in themselves the recompense of their error which was fit.

²⁸Eta nola ezpaituté conturic eguin Iaincoaren eçagutzetan eduquitera: hala abandonnatu vkan ditu Iaincoac iugemendu guciren falta den spiritu batetara: bide eztiraden gaucén eguitera:

²⁸And according as they did not think good to have God in [their] knowledge, God gave them up to a reprobate mind to practise unseemly things;

²⁹Iniustitia guciaz betheac, paillardiçaz, gaichtaqueriaz, auaritiaz, malitiaz: inuidiaz betheac, guicerhaitecaz, guduz, enganioz, conditione gaichtoz:

²⁹being filled with all unrighteousness, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,

³⁰Rapportari, gaitzerraile, Iaincoaren gaitzesle, iniuriaçale, vrgulutsu, vantari, gaitz-erideile, aitamén desobedient:

³⁰back-biters, hateful to God, insolent, proud, boasters, inventors of evil things, disobedient to parents,

³¹Adimendu gabe, pactoén hautsle, affectione natural gabe, appacega ecin daitezquen beçalaco, misericordia gabe.

³¹void of understanding, faithless, without natural affection, unmerciful;

³²Ceinéc Iaincoaren çucena eçagutu badute-ere (nola halaco gauçác eguiten dituztenéc, herio mereci dutén) eztituzté eguiten solament, baina are halacoric eguiten dutenac fauoratzen dituzté.

³²who knowing the righteous judgment of God, that they who do such things are worthy of death, not only practise them, but have fellow delight in those who do [them].