¹Cer erranen dugu beraz? egonen gara bekatutan, gratiá abunda dadinçát?

¹What then shall we say? Should we continue in sin that grace may abound?

²Guertha eztadila. Ecen bekatuari hil içan gaizquionac, nola hartan oraino vicico gara?

²Far be the thought. We who have died to sin, how shall we still live in it?

³Ala eztaquiçue ecen Iesus Christ Iaunean batheyatu içan garen gucioc, haren herioan batheyatu içan garela?

³Are you ignorant that we, as many as have been baptised unto Christ Jesus, have been baptised unto his death?

⁴Ohortze içan gara bada harequin batean Baptismoaz haren herioan: nola resuscitatu içan baita Christ hiletaric Aitaren gloriaz, hala gu-ere vicitze berritan ebil gaitecençát.

⁴We have been buried therefore with him by baptism unto death, in order that, even as Christ has been raised up from among [the] dead by the glory of the Father, so *we* also should walk in newness of life.

⁵Ecen baldin harequin chartatuac bagara haren hiltzearen conformitatez, haren resurrectionearen conformitatez-ere içanen gara.

⁵For if we are become identified with [him] in the likeness of his death, so also we shall be of [his] resurrection;

⁶Haur daquigularic ecen gure guiçon çaharra harequin crucificatu içan dela, deseguin dadinçát bekatuaren gorputza, guehiagoric bekatua cerbitza ezteçagunçát.

⁶knowing this, that our old man has been crucified with [him], that the body of sin might be annulled, that we should no longer serve sin.

⁷Ecen hil dena libre da bekatutaric.

⁷For he that has died is justified from sin.

⁸Eta baldin hil bagara Christequin, sinhesten dugu vicico-ere harequin garela:

⁸Now if we have died with Christ, we believe that we shall also live with him,

⁹Daquigularic ecen Christ hiletaric resuscitaturic, eztela guehiagoric hiltzen, herioac eztuela haren gainean guehiago dominationeric.

⁹knowing that Christ having been raised up from among [the] dead dies no more: death has dominion over him no more.

¹⁰Ecen hil içan dena, bekatuari hil içan çayó behingotz: baina vici dena, Iaincoari vici çayó.

¹⁰For in that he has died, he has died to sin once for all; but in that he lives, he lives to God.

¹¹Hala çuec-ere estima eçaçue bekatuari hil çaizquiotela, baina Iaincoari vici çaizquiotela Iesus Christ gure Iaunaz.

¹¹So also *ye*, reckon yourselves dead to sin and alive to God in Christ Jesus.

¹²Ezteçala bada regna bekatuac çuen gorputz mortalean, haren guthicietan bekatua obedi deçaçuençát.

¹²Let not sin therefore reign in your mortal body to obey its lusts.

¹³Eta eztietzoçuela applica çuen membroac iniquitatezco harma içateco bekatuari: baina applica ietzoçue çuen buruäc Iaincoari, hiletaric viztu anço: eta çuen membroac iustitiataco harma içateco Iaincoari.

¹³Neither yield your members instruments of unrighteousness to sin, but yield yourselves to God as alive from among [the] dead, and your members instruments of righteousness to God.

¹⁴Ecen bekatuac eztu çuen gainean dominationeric vkanen: ecen etzarete Leguearen azpian, baina gratiaren azpian.

¹⁴For sin shall not have dominion over *you*, for ye are not under law but under grace.

¹⁵Cer bada? eguinen dugu bekatu, ceren Leguearen azpian ezgarén, baina gratiaren azpian? Guertha eztadila.

¹⁵What then? should we sin because we are not under law but under grace? Far be the thought.

¹⁶Ala eztaquiçue ecen noren-ere obeditzera cerbitzari iarten baitzarete, obeditzen duçuenaren cerbitzari çaretela: edo bekatuaren heriotara, edo obedientiaren iustitiatara?

¹⁶Know ye not that to whom ye yield yourselves bondmen for obedience, ye are bondmen to him whom ye obey, whether of sin unto death, or of obedience unto righteousness?

¹⁷Bada esquer Iaincoari ceren bekatuaren cerbitzari içan baitzarete, baina bihotzetic obeditu baituçue doctrinaren formá, ceinetara eman içan baitzarete:

¹⁷But thanks [be] to God, that ye were bondmen of sin, but have obeyed from the heart the form of teaching into which ye were instructed.

¹⁸Eta bekatuaren azpitic ilkiric, iustitiaren cerbitzari eguin içan baitzarete.

¹⁸Now, having got your freedom from sin, ye have become bondmen to righteousness.

¹⁹Guiçonén ançora minço naiz çuen haraguiaren infirmitatearen causaz. Bada nola applicatu baitituçue çuen membroac cerbitzatzeco satsutassunari eta iniquitateari iniquitate eguitera: hala orain applicaitzaçue çuen membroac cerbitzatzeco iustitiari saindutassunetara

¹⁹I speak humanly on account of the weakness of your flesh. For even as ye have yielded your members in bondage to uncleanness and to lawlessness unto lawlessness, so now yield your members in bondage to righteousness unto holiness.

²⁰Ecen bekatuaren cerbitzari cinetenean: libré cineten iustitiaz den becembatean.

²⁰For when ye were bondmen of sin ye were free from righteousness.

²¹Cer fructu cenduten bada orduan orain ahalque çareten gauça hetaric? ecen hayén fina, herioa da.

²¹What fruit therefore had ye *then* in the things of which ye are *now* ashamed? for the end of *them* [is] death.

²²Baina orain bekatuaren azpitic libreturic, eta Iaincoaren cerbitzari eguinic, baduçue çuen fructua saindutassunetan: eta fina, vicitze eternala.

²²But *now*, having got your freedom from sin, and having become bondmen to God, ye have your fruit unto holiness, and the end eternal life.

²³Ecen bekatuaren gageac, herioa: eta Iaincoaren dohaina da vicitze eternala Iesus Christ gure Iaunaz.

²³For the wages of sin [is] death; but the act of favour of God, eternal life in Christ Jesus our Lord.