¹An devezh-se, Jezuz, o vezañ aet er-maez eus an ti, a azezas e-tal ar mor.

¹And that [same] day Jesus went out from the house and sat down by the sea.

²Ur bobl vras o vezañ en em zastumet en e gichen, e pignas en ur vag hag ec'h azezas; an holl bobl a chomas war an aod.

²And great crowds were gathered together to him, so that going on board ship himself he sat down, and the whole crowd stood on the shore.

³Komz a reas dezho dre barabolennoù war galz a draoù, hag e lavaras:

³And he spoke to them many things in parables, saying, Behold, the sower went out to sow:

⁴Setu, un hader a yeas er-maez da hadañ; hag evel ma hade, ul lodenn eus an had a gouezhas a-hed an hent, hag al laboused a zeuas hag he debras holl.

⁴and as he sowed, some [grains] fell along the way, and the birds came and devoured them;

⁵Ul lodenn all a gouezhas war ul lec'h meinek, e-lec'h ma oa nebeut a zouar; ha kerkent e savas, abalamour ne oa ket aet don en douar;

⁵and others fell upon the rocky places where they had not much earth, and immediately they sprang up out of [the ground] because of not having [any] depth of earth,

⁶met pa zeuas an heol, e voe devet, ha dre ma ne oa ket a wrizienn, e sec'has.

⁶but when the sun rose they were burned up, and because of not having [any] root were dried up;

⁷Ul lodenn all a gouezhas e-touez ar spern; hag ar spern a greskas hag he mougas.

⁷and others fell upon the thorns, and the thorns grew up and choked them;

⁸Ul lodenn all a gouezhas en douar mat hag e roas frouezh, ur c'hreunenn kant, unan all tri-ugent, hag unan all tregont.

⁸and others fell upon the good ground, and produced fruit, one a hundred, one sixty, and one thirty.

⁹Ra selaouo, an neb en deus divskouarn da glevout.

⁹He that has ears, let him hear.

¹⁰E ziskibien a dostaas, hag a lavaras dezhañ: Perak e komzez outo dre barabolennoù?

¹⁰And the disciples came up and said to him, Why speakest thou to them in parables?

¹¹Jezuz a respontas dezho: Dre ma'z eo roet deoc'h-hu da anavezout traoù kuzhet rouantelezh an neñvoù, ha ma n'eo ket roet kement-se dezho.

¹¹And he answering said to them, Because to you it is given to know the mysteries of the kingdom of the heavens, but to them it is not given;

¹²Rak roet e vo d'an neb en deus, hag en devo a-fonn; met an hini n'en deus ket, e vo lamet digantañ memes ar pezh en deus.

¹²for whoever has, to him shall be given, and he shall be caused to be in abundance; but he who has not, even what he has shall be taken away from him.

¹³Rak-se e komzan dezho dre barabolennoù, abalamour o welout ne welont ket, hag o klevout ne glevont ha ne gomprenont ket.

¹³For this cause I speak to them in parables, because seeing they do not see, and hearing they do not hear nor understand;

¹⁴Evito eo peurc'hraet an diougan-mañ lavaret gant Izaia: C'hwi a glevo gant ho tivskouarn, ha ne gomprenot ket. C'hwi a sello gant ho taoulagad, ha ne welot ket.

¹⁴and in them is filled up the prophecy of Esaias, which says, Hearing ye shall hear and shall not understand, and beholding ye shall behold and not see;

¹⁵Rak kalon ar bobl-mañ a zo deuet digizidik; pounnerglevet o deus o divskouarn, ha serret o deus o daoulagad, gant aon na zeufe o daoulagad da welout, o divskouarn da glevout, o c'halon da gompren, ha na yac'hafen anezho.

¹⁵for the heart of this people has grown fat, and they have heard heavily with their ears, and they have closed their eyes as asleep, lest they should see with the eyes, and hear with the ears, and understand with the heart, and should be converted, and I should heal them.

¹⁶Eürus eo ho taoulagad, abalamour ma welont, hag ho tivskouarn, abalamour ma klevont.

¹⁶But blessed are *your* eyes because they see, and your ears because they hear;

¹⁷Rak, me a lavar deoc'h e gwirionez, kalz a brofeded hag a dud reizh o deus c'hoantaet gwelout ar pezh a welit, ha n'o deus ket e welet, ha klevout ar pezh a glevit, ha n'o deus ket e glevet.

¹⁷for verily I say unto you, that many prophets and righteous [men] have desired to see the things which ye behold and did not see [them], and to hear the things which ye hear and did not hear [them].

¹⁸Selaouit eta ar pezh a dalv parabolenn an hader.

¹⁸*Ye*, therefore, hear the parable of the sower.

¹⁹Pa selaou un den ger ar rouantelezh ha pa ne gompren ket anezhañ, an hini fall a zeu hag a skrap ar pezh a zo bet hadet en e galon: hennezh eo an hini en deus degemeret an had a-hed an hent.

¹⁹From every one who hears the word of the kingdom and does not understand [it], the wicked one comes and catches away what was sown in his heart: this is he that is sown by the wayside.

²⁰An hini en deus degemeret an had el lec'hioù meinek, eo an hini a glev ar ger hag e zegemer kerkent gant joa;

²⁰But he that is sown on the rocky places -- this is he who hears the word and immediately receives it with joy,

²¹met n'en deus ket a wrizienn ennañ e-unan, ha ne bad nemet ur pennad; dre-se, pa zeu ar glac'har pe an heskinerezh abalamour d'ar ger, e kav kerkent skouer fall.

²¹but has no root in himself, but is for a time only; and when tribulation or persecution happens on account of the word, he is immediately offended.

²²An hini en deus degemeret an had e-touez an drein, eo an hini a glev ar ger; met prederioù ar bed-mañ ha tromplerezh ar pinvidigezhioù, a voug ar ger, hag e laka difrouezh.

²²And he that is sown among the thorns -- this is he who hears the word, and the anxious care of this life, and the deceit of riches choke the word, and he becomes unfruitful.

²³An hini en deus degemeret an had en douar mat, eo an hini a glev ar ger hag en kompren; dougen a ra frouezh, ur c'hreunenn a ro kant, unan all tri-ugent, hag unan all tregont.

²³But he that is sown upon the good ground -- this is he who hears and understands the word, who bears fruit also, and produces, one a hundred, one sixty, and one thirty.

²⁴Kinnig a reas dezho ur barabolenn all, hag e lavaras: Rouantelezh an neñvoù a zo heñvel ouzh un den en deus hadet had mat en e bark.

²⁴Another parable set he before them, saying, The kingdom of the heavens has become like a man sowing good seed in his field;

²⁵Met, e-pad ma oa kousket an dud, e enebour a zeuas, a hadas dreog e-touez an ed, hag a yeas kuit.

²⁵but while men slept, his enemy came and sowed darnel amongst the wheat, and went away.

²⁶Pa voe kresket ar geot, ha deuet e frouezh, neuze en em ziskouezas ivez an dreog.

²⁶But when the blade shot up and produced fruit, then appeared the darnel also.

²⁷Mevelien mestr an ti a zeuas da lavarout dezhañ: Aotrou, ha ne'c'h eus ket hadet had mat ez park? Penaos eta ez eus dreog ennañ?

²⁷And the bondmen of the householder came up and said to him, Sir, hast thou not sown good seed in thy field? whence then has it darnel?

²⁸Eñ a respontas dezho: Un enebour din en deus graet kement-se. Ar vevelien a lavaras dezhañ: Fellout a ra dit ec'h afemp d'e dennañ?

²⁸And he said to them, A man [that is] an enemy has done this. And the bondmen said to him, Wilt thou then that we should go and gather it [up]?

²⁹Nann, emezañ dezho, gant aon o tennañ an dreog, na ziwriziennfec'h ivez an ed.

²⁹But he said, No; lest [in] gathering the darnel ye should root up the wheat with it.

³⁰Lezit o-daou da greskiñ betek an eost; ha da amzer an eost, e lavarin d'ar vederien: Tennit da gentañ an dreog hag en endrammit evit e zeviñ, met dastumit an ed em solier.

³⁰Suffer both to grow together unto the harvest, and in time of the harvest I will say to the harvestmen, Gather first the darnel, and bind it into bundles to burn it; but the wheat bring together into my granary.

³¹Kinnig a reas dezho ur barabolenn all, hag e lavaras: Rouantelezh an neñvoù a zo heñvel ouzh ur c'hreunenn sezo a gemer un den hag a had en e bark;

³¹Another parable set he before them, saying, The kingdom of the heavens is like a grain of mustard [seed] which a man took and sowed in his field;

³²ar bihanañ eus an holl hadoù eo, met pa'z eo kresket, ez eo brasoc'h eget al louzoù hag e teu da vezañ ur wezenn, en hevelep doare ma teu laboused an neñv da chom en he brankoù.

³²which is less indeed than all seeds, but when it is grown is greater than herbs, and becomes a tree, so that the birds of heaven come and roost in its branches.

³³Lavarout a reas dezho ar barabolenn all-mañ: Rouantelezh a neñvoù a zo heñvel ouzh ur goell a gemer ur wreg, hag a laka e tri muzuliad bleud, betek ma vo an toaz goet holl.

³³He spoke another parable to them: The kingdom of the heavens is like leaven, which a woman took and hid in three measures of meal until it had been all leavened.

³⁴Jezuz a lavaras an holl draoù-se d'ar bobl e parabolennoù, ha ne gomze ket outo hep parabolenn,

³⁴All these things Jesus spoke to the crowds in parables, and without a parable he did not speak to them,

³⁵evit ma vije peurc'hraet ar pezh a oa bet lavaret gant ar profed: Digeriñ a rin va genou gant parabolennoù, disklêriañ a rin traoù kuzhet abaoe krouidigezh ar bed.

³⁵so that that should be fulfilled which was spoken through the prophet, saying, I will open my mouth in parables; I will utter things hidden from [the] world's foundation.

³⁶Neuze Jezuz, o vezañ kaset kuit ar bobl, a zeuas en ti. E ziskibien a dostaas outañ, o lavarout: Displeg deomp parabolenn dreog ar park.

³⁶Then, having dismissed the crowds, he went into the house; and his disciples came to him, saying, Expound to us the parable of the darnel of the field.

³⁷Eñ a respontas dezho: An hini a had an had mat, eo Mab an den;

³⁷But he answering said, He that sows the good seed is the Son of man,

³⁸ar park eo ar bed; an had mat eo bugale ar rouantelezh; an dreog eo bugale an droug;

³⁸and the field is the world; and the good seed, these are the sons of the kingdom, but the darnel are the sons of the evil [one];

³⁹an enebour en deus e hadet, eo an diaoul; an eost, eo fin ar bed; ar vederien, eo an aeled

³⁹and the enemy who has sowed it is the devil; and the harvest is [the] completion of [the] age, and the harvestmen are angels.

⁴⁰Evel ma tenner an dreog, ha ma e daoler en tan, evel-se e c'hoarvezo e fin ar bed.

⁴⁰As then the darnel is gathered and is burned in the fire, thus it shall be in the completion of the age.

⁴¹Mab an den a gaso e aeled da dennañ eus e rouantelezh an holl skouerioù fall hag ar re a ra an droug,

⁴¹The Son of man shall send his angels, and they shall gather out of his kingdom all offences, and those that practise lawlessness;

⁴²hag e taolint anezho en ur forn-dan, e-lec'h ma vo goueladegoù ha grigoñsadegoù-dent.

⁴²and they shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth.

⁴³Neuze an dud reizh a lugerno evel an heol e rouantelezh o Zad. Ra selaouo, an neb en deus divskouarn da glevout.

⁴³Then the righteous shall shine forth as the sun in the kingdom of their Father. He that has ears, let him hear.

⁴⁴Rouantelezh an neñvoù a zo c'hoazh heñvel ouzh un teñzor kuzhet en ur park. Pa gav un den anezhañ, en kuzh; hag en e laouenañ, ez a da werzhañ kement en deus, hag e pren ar park-se.

⁴⁴The kingdom of the heavens is like a treasure hid in the field, which a man having found has hid, and for the joy of it goes and sells all whatever he has, and buys that field.

⁴⁵Rouantelezh an neñvoù a zo c'hoazh heñvel ouzh ur marc'hadour a glask perlez kaer.

⁴⁵Again, the kingdom of the heavens is like a merchant seeking beautiful pearls;

⁴⁶Kavet en deus ur berlezenn brizius-meurbet; mont a reas da werzhañ kement en devoa, hag en deus he frenet.

⁴⁶and having found one pearl of great value, he went and sold all whatever he had and bought it.

⁴⁷Rouantelezh an neñvoù a zo c'hoazh heñvel ouzh ur roued taolet er mor, hag a zastum pesked a bep seurt.

⁴⁷Again, the kingdom of the heavens is like a seine which has been cast into the sea, and which has gathered together of every kind,

⁴⁸Pa'z eo leun, e tenner anezhi war an aod; goude bezañ azezet, e lakaont ar re vat e listri, hag e taolont kuit ar re fall.

⁴⁸which, when it has been filled, having drawn up on the shore and sat down, they gathered the good into vessels and cast the worthless out.

⁴⁹Evel-se e c'hoarvezo e fin ar bed; an aeled a zeuio hag a zispartio ar re drouk eus a-douez ar re reizh,

⁴⁹Thus shall it be in the completion of the age: the angels shall go forth and sever the wicked from the midst of the just,

⁵⁰hag e taolint anezho en ur forn-dan, e-lec'h ma vo goueladegoù ha grigoñsadegoù-dent.

⁵⁰and shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth.

⁵¹Ha komprenet mat hoc'h eus an holl draoù-se? Ya, a respontjont.

⁵¹Jesus says to them, Have ye understood all these things? They say to him, Yea, [Lord].

⁵²Hag e lavaras dezho: Dre-se, kement skrib desket diwar-benn ar pezh a sell ouzh rouantelezh an neñvoù, a zo heñvel ouzh ur penn-tiegezh a denn traoù nevez ha traoù kozh eus e deñzor.

⁵²And he said to them, For this reason every scribe discipled to the kingdom of the heavens is like a man [that is] a householder who brings out of his treasure things new and old.

⁵³Goude m'en devoe Jezuz peurlavaret ar barabolennoù-se, ez eas kuit ac'hano.

⁵³And it came to pass when Jesus had finished these parables he withdrew thence.

⁵⁴O vezañ deuet en e vro, e kelenne anezho er sinagogenn, en hevelep doare ma oant souezhet ha ma lavarent: A belec'h e teu dezhañ ar furnez hag ar mirakloù-se?

⁵⁴And having come into his own country, he taught them in their synagogue, so that they were astonished, and said, Whence has this [man] this wisdom and these works of power?

⁵⁵Ha n'eo ket mab ar c'halvez? Ha n'eo ket Mari eo e vamm? Jakez, Jozez, Simon ha Jud, ha n'int ket e vreudeur?

⁵⁵Is not this the son of the carpenter? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Judas?

⁵⁶E c'hoarezed, ha n'emaint ket holl en hon touez? A belec'h eta e teu dezhañ an holl draoù-se?

⁵⁶And his sisters, are they not all with us? Whence then has this [man] all these things?

⁵⁷Hag e kavent tamall ennañ. Met Jezuz a lavaras dezho: Ur profed n'eo disprizet nemet en e vro hag en e di e-unan.

⁵⁷And they were offended in him. And Jesus said to them, A prophet is not without honour, unless in his country and in his house.

⁵⁸Ne reas ket kalz a virakloù el lec'h-se, abalamour d'o diskredoni.

⁵⁸And he did not there many works of power, because of their unbelief.