¹Zato nemaš isprike, čovječe koji sudiš, tko god ti bio. Jer time što drugoga sudiš, sebe osuđuješ: ta to isto činiš ti što sudiš.

¹Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

²Znamo pak: Bog po istini sudi one koji takvo što čine.

²But we know that the judgment of God is according to truth upon those who do such things.

³Misliš li da ćeš izbjeći sudu Božjemu, ti čovječe što sudiš one koji takvo što čine, a sam to isto činiš?

³And thinkest thou this, O man, who judgest those that do such things, and practisest them [thyself], that *thou* shalt escape the judgment of God?

⁴Ili prezireš bogatstvo dobrote, strpljivosti i velikodušnosti njegove ne shvaćajući da te dobrota Božja k obraćenju privodi?

⁴or despisest thou the riches of his goodness, and forbearance, and long-suffering, not knowing that the goodness of God leads thee to repentance?

⁵Tvrdokornošću svojom i srcem koje neće obraćenja zgrćeš na se gnjev za Dan gnjeva i objavljenja pravedna suda Boga

⁵but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in [the] day of wrath and revelation of [the] righteous judgment of God,

⁶koji će uzvratiti svakom po djelima:

⁶who shall render to each according to his works:

⁷onima koji postojanošću u dobrim djelima ištu slavu, čast i neraspadljivost - život vječni;

⁷to them who, in patient continuance of good works, seek for glory and honour and incorruptibility, life eternal.

⁸buntovnicima pak i nepokornima istini, a pokornima nepravdi - gnjev i srdžba!

⁸But to those that are contentious, and are disobedient to the truth, but obey unrighteousness, [there shall be] wrath and indignation,

⁹Nevolja i tjeskoba na svaku dušu čovječju koja čini zlo, na Židova najprije, pa na Grka;

⁹tribulation and distress, on every soul of man that works evil, both of Jew first, and of Greek;

¹⁰a slava, čast i mir svakomu koji čini dobro, Židovu najprije, pa Grku!

¹⁰but glory and honour and peace to every one that works good, both to Jew first and to Greek:

¹¹Ta u Boga nema pristranosti.

¹¹for there is no acceptance of persons with God.

¹²Uistinu koji bez Zakona sagriješiše, bez Zakona će i propasti; i koji pod Zakonom sagriješiše, po Zakonu će biti suđeni.

¹²For as many as have sinned without law shall perish also without law; and as many as have sinned under law shall be judged by law,

¹³Ne, pred Bogom nisu pravedni slušatelji Zakona, nego - izvršitelji će Zakona biti opravdani.

¹³(for not the hearers of the law [are] just before God, but the doers of the law shall be justified.

¹⁴Ta kad se god pogani, koji nemaju Zakona, po naravi drže Zakona, i nemajući Zakona, oni su sami sebi Zakon:

¹⁴For when [those of the] nations, which have no law, practise by nature the things of the law, these, having no law, are a law to themselves;

¹⁵pokazuju da je ono što Zakon nalaže upisano u srcima njihovim. O tom svjedoči i njihova savjest, a i prosuđivanja kojima se među sobom optužuju ili brane.

¹⁵who shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts accusing or else excusing themselves between themselves;)

¹⁶To će se očitovati na Dan u koji će, po mojem evanđelju, Bog po Isusu Kristu suditi ono što je skriveno u ljudima.

¹⁶in [the] day when God shall judge the secrets of men, according to my glad tidings, by Jesus Christ.

¹⁷Ako pak ti koji se Židovom nazivaš, koji mirno počivaš na Zakonu i dičiš se Bogom,

¹⁷But if *thou* art named a Jew, and restest in the law, and makest thy boast in God,

¹⁸koji poznaješ Volju i iz Zakona poučen razlučuješ što je bolje

¹⁸and knowest the will, and discerningly approvest the things that are more excellent, being instructed out of the law;

¹⁹te si uvjeren da si vođa slijepih, svjetlo onih u tami,

¹⁹and hast confidence that thou thyself art a leader of the blind, a light of those who [are] in darkness,

²⁰odgojitelj nerazumnih, učitelj nejačadi jer u Zakonu imaš oličenje znanja i istine;

²⁰an instructor of the foolish, a teacher of babes, having the form of knowledge and of truth in the law:

²¹ti, dakle, koji drugoga učiš, sam sebe ne učiš! Ti koji propovijedaš da se ne krade, kradeš!

²¹thou then that teachest another, dost thou not teach thyself? thou that preachest not to steal, dost thou steal?

²²Ti koji zabranjuješ preljub, preljub počinjaš! Ti komu su odvratni kumiri, pljačkaš hramove!

²²thou that sayest [man should] not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

²³Ti koji se Zakonom dičiš, kršenjem toga Zakona Boga obeščašćuješ!

²³thou who boastest in law, dost thou by transgression of the law dishonour God?

²⁴Doista, kako je pisano, ime se Božje zbog vas huli među narodima.

²⁴For the name of God is blasphemed on your account among the nations, according as it is written.

²⁵Da, obrezanje koristi ako vršiš Zakon; ako pak kršiš Zakon, obrezanje tvoje postalo je neobrezanje.

²⁵For circumcision indeed profits if thou keep [the] law; but if thou be a law-transgressor, thy circumcision is become uncircumcision.

²⁶Ako dakle neobrezani opslužuje propise Zakona, neće li se njegovo neobrezanje smatrati obrezanjem?

²⁶If therefore the uncircumcision keep the requirements of the law, shall not his uncircumcision be reckoned for circumcision,

²⁷I onaj koji je podrijetlom neobrezanik, a ispunja Zakon, sudit će tebi koji si, uza sve slovo i obrezanje, prijestupnik Zakona.

²⁷and uncircumcision by nature, fulfilling the law, judge thee, who, with letter and circumcision, [art] a law-transgressor?

²⁸Ta nije Židov tko je Židov naizvana i nije obrezanje ono izvana,

²⁸For he is not a Jew who [is] one outwardly, neither that circumcision which is outward in flesh;

²⁹na tijelu, nego pravi je Židov u nutrini i pravo je obrezanje u srcu, po duhu, ne po slovu. Pohvala mu nije od ljudi, nego od Boga.

²⁹but he [is] a Jew [who is so] inwardly; and circumcision, of the heart, in spirit, not in letter; whose praise [is] not of men, but of God.