¹Be my imitators, even as *I* also [am] of Christ.

¹¶ Kia rite ta koutou ki taku, me taku ka rite nei ki ta te Karaiti.

²Now I praise you, that in all things ye are mindful of me; and that as I have directed you, ye keep the directions.

²Na, e whakamoemiti ana ahau ki a koutou, mo koutou ka mahara ki ahau i nga mea katoa, ka pupuri hoki i nga whakarerenga iho, i aku i tuku atu na ki a koutou.

³But I wish you to know that the Christ is the head of every man, but woman's head [is] the man, and the Christ's head God.

³Na e mea ana ahau kia matau koutou, ko te Karaiti te o nga tane katoa; ko te tane te o te wahine; ko te Atua ano te o te Karaiti.

⁴Every man praying or prophesying, having [anything] on his head, puts his head to shame.

⁴Ko te tangata e inoi ana, e poropiti ana, me te hipoki ano te upoko, e whakaiti ana ia i tona upoko.

⁵But every woman praying or prophesying with her head uncovered puts her own head to shame; for it is one and the same as a shaved [woman].

⁵Ko te wahine ia e inoi ana, e poropiti ana ranei, kahore nei he hipoki o te upoko, e whakaiti ana ia i tona upoko: e rite tonu ana tena ano kua oti tona te heu.

⁶For if a woman be not covered, let her hair also be cut off. But if [it be] shameful to a woman to have her hair cut off or to be shaved, let her be covered.

⁶Ki te kahore hoki te wahine e hipokina, kia waruhia hoki ia: ki te mea he mea whakama ki te wahine kia waruhia, kia heua ranei, me hipoki ia.

⁷For man indeed ought not to have his head covered, being God's image and glory; but woman is man's glory.

⁷E kore hoki e tika mo te tane kia hipokina tona upoko, ko te ahua hoki ia, ko te kororia o te Atua: ko te wahine ia te kororia o te tane.

⁸For man is not of woman, but woman of man.

⁸Ehara hoki i te mea no te wahine te tane, engari no te tane te wahine;

⁹For also man was not created for the sake of the woman, but woman for the sake of the man.

⁹Kihai ano te tane i hanga ma te wahine, engari ko te wahine ma te tane.

¹⁰Therefore ought the woman to have authority on her head, on account of the angels.

¹⁰Koia i tika ai hei runga i te o te wahine te tohu o te mana, he mea mo nga anahera.

¹¹However, neither [is] woman without man, nor man without woman, in [the] Lord.

¹¹Ahakoa ra, e kore te tane e motuhia ketia i te wahine, e kore ano te wahine e motuhia ketia i te tane, i roto i te Ariki.

¹²For as the woman [is] of the man, so also [is] the man by the woman, but all things of God.

¹²No roto hoki i te tane te wahine, waihoki i na te wahine mai te tane: na te Atua ano ia nga mea katoa.

¹³Judge in yourselves: is it comely that a woman should pray to God uncovered?

¹³Ma koutou tonu e whakaaro: he mea pai ranei kia inoi hipokikore te wahine ki te Atua?

¹⁴Does not even nature itself teach you, that man, if he have long hair, it is a dishonour to him?

¹⁴E kore ranei te whakaaro maori nei ano e ako i a koutou, ki te mea he makawe roroa o te tane, he mea whakatutua tera mona?

¹⁵But woman, if she have long hair, [it is] glory to her; for the long hair is given [to her] in lieu of a veil.

¹⁵Tena ki te mea he makawe roroa o te wahine, he mea whakakororia tera mona: kua hoatu hoki ona makawe ki a ia hei hipoki.

¹⁶But if any one think to be contentious, *we* have no such custom, nor the assemblies of God.

¹⁶Otira ki te mea he ahua totohe tetahi, kahore o matou ritenga pera, kahore hoki o nga hahi a te Atua.

¹⁷But [in] prescribing [to you on] this [which I now enter on], I do not praise, [namely,] that ye come together, not for the better, but for the worse.

¹⁷¶ I ahau ia e korero nei i tenei ki a koutou, kahore aku whakamoemiti ki a koutou, kahore hoki koutou e whakamine mo te pai, engari mo te kino.

¹⁸For first, when ye come together in assembly, I hear there exist divisions among you, and I partly give credit [to it].

¹⁸Na ko te tuatahi, i a koutou ka whakamine ki roto ki te hahi, ka rongo ahau he wehewehenga kei roto i a koutou; a e whakapono ana ahau ki tetahi wahi.

¹⁹For there must also be sects among you, that the approved may become manifest among you.

¹⁹Kua takoto hoki kia whai titorehanga koutou, kia kitea ai te hunga e paingia ana i roto i a koutou.

²⁰When ye come therefore together into one place, it is not to eat [the] Lord's supper.

²⁰Na, ka huihui koutou ki te wahi kotahi, e kore e taea kia kai i te hapa a te Ariki:

²¹For each one in eating takes his *own* supper before [others], and one is hungry and another drinks to excess.

²¹I te mea hoki e kai ana koutou, ka kai tena, tena, i tana hapa i mua atu i tetahi: a ka hiakai tetahi, ka haurangi tetahi.

²²Have ye not then houses for eating and drinking? or do ye despise the assembly of God, and put to shame them who have not? What shall I say to you? shall I praise you? In this [point] I do not praise.

²²He aha? Kahore koia o koutou whare e kai ai, e inu ai koutou? e whakahawea ana ranei koutou ki te hahi a te Atua, e mea ana hoki kia whakama te hunga kahore nei a ratou mea? Kia pehea atu taku kupu ki a koutou? kia whakamoemiti oti ahau ki a kou tou mo tenei mea? e kore ra ahau e whakamoemiti.

²³For *I* received from the Lord, that which I also delivered to you, that the Lord Jesus, in the night in which he was delivered up, took bread,

²³¶ Kua riro mai hoki i ahau i te Ariki taku i tuku atu ra ki a koutou, ara, i taua po i tukua ai ia, i tangohia e te Ariki, e Ihu, te taro:

²⁴and having given thanks broke [it], and said, This is my body, which [is] for you: this do in remembrance of me.

²⁴A ka mutu te whakawhetai, ka whatia e ia, na ka mea ia, Tangohia, kainga; ko toku tinana tenei ka whatiwhatia nei mo koutou: meinga tenei hei whakamahara ki ahau.

²⁵In like manner also the cup, after having supped, saying, This cup is the new covenant in my blood: this do, as often as ye shall drink [it], in remembrance of me.

²⁵Me te kapu ano i te mutunga o te hapa, me tana mea ano, Ko te kawenata hou tenei kapu i runga i oku toto: meinga tenei i nga inumanga katoa hei whakamahara ki ahau.

²⁶For as often as ye shall eat this bread, and drink the cup, ye announce the death of the Lord, until he come.

²⁶I nga wa katoa hoki e kai ai koutou i tenei taro, e inu ai i tenei kapu, e whakakitea ana e koutou te matenga o te Ariki, kia tae mai ra ano ia.

²⁷So that whosoever shall eat the bread, or drink the cup of the Lord, unworthily, shall be guilty in respect of the body and of the blood of the Lord.

²⁷Mo reira ki te kai he tetahi, ki te inu he i te kapu a te Ariki, ka whai hara ia i te tinana, i nga toto, o te Ariki.

²⁸But let a man prove himself, and thus eat of the bread, and drink of the cup.

²⁸Engari kia uiui te tangata ki a ia ano, ka kai ai i taua taro, ka inu ai i taua kapu.

²⁹For [the] eater and drinker eats and drinks judgment to himself, not distinguishing the body.

²⁹No te mea ki te kai he, ki te inu he tetahi, e kai ana, e inu ana i te whakawa mona, te whakaaro ko te tinana o te Ariki.

³⁰On this account many among you [are] weak and infirm, and a good many are fallen asleep.

³⁰No konei hoki he tokomaha i roto i a koutou e ngoikore ana, e mate ana, he tokomaha ano kua moe.

³¹But if we judged ourselves, so were we not judged.

³¹Me i whakawa hoki tatou i a tatou ano, kihai i whakataua te he ki a tatou.

³²But being judged, we are disciplined of [the] Lord, that we may not be condemned with the world.

³²Ki te whakawakia ia tatou, he mea whakaako tatou na te Ariki, kei tukua ngatahitia tatou me te ao ki te he.

³³So that, my brethren, when ye come together to eat, wait for one another.

³³Heoi, e oku teina, ka huihui koutou ki te kai, me tatari tetahi ki tetahi.

³⁴If any one be hungry, let him eat at home, that ye may not come together for judgment. But the other things, whenever I come, I will set in order.

³⁴Ki te hiakai tetahi, hei roto i tona whare kai ai; kei ai to koutou huihuinga hei take whakawa. Ko era atu mea hoki, maku e whakatika ina tae atu ahau.