¹Likewise, wives, [be] subject to your own husbands, that, even if any are disobedient to the word, they may be gained without [the] word by the conversation of the wives,

¹Ai tume le rhomnia, keren so mothon tumenge tumare rhom, saxke te si ka iek anda lende kai chi pachalpe ande Vorba le Devleski parhudiola ai avela ka Del pala traio o vorta kai traiin bi te mothon chi iek vorba,

²having witnessed your pure conversation [carried out] in fear;

²ke dikhena sode tumaro traio vuzho lo ai ke respektin le Devles.

³whose adorning let it not be that outward one of tressing of hair, and wearing gold, or putting on apparel;

³Ai na roden te shukaren tume le sumnakasa, ai le tsaliensa, ai na hulaven tumare bal sar le zhuvlia kadala lumiake te prinzhardion, ke e shuk la zhuvliaki nai andel tsalia le shukar kai si pe late,

⁴but the hidden man of the heart, in the incorruptible [ornament] of a meek and quiet spirit, which in the sight of God is of great price.

⁴numa lako ilo trobul te avel lasho ai pachivalo, ke kodia si defial dragao le Devleske.

⁵For thus also the holy women who have hoped in God heretofore adorned themselves, being subject to their own husbands;

⁵Ke kadia kerenas le zhuvlia kai pachanaspe ando Del mai anglal, ai kai azhukerenas katar O Del, shukarenas pe ke won kerenas so mothonas lenge rhom.

⁶as Sarah obeyed Abraham, calling him lord; whose children ye have become, doing good, and not fearing with any kind of consternation.

⁶Ai vi e Sarah kerelas so motholas lake o Abraham, woi respektisardia les sar o shero le kheresko, ai motholas leske "Gazda". Ai tume san akana lake sheia te kerena so si vorta, ai te na darana kanchestar.

⁷[Ye] husbands likewise, dwell with [them] according to knowledge, as with a weaker, [even] the female, vessel, giving [them] honour, as also fellow-heirs of [the] grace of life, that your prayers be not hindered.

⁷Ai tume le rhom, traiin tumare rhomniansa malades, ke zhanen ke won mai kovlia le tumendar, ai respektin le ke won trobul tumensa andek than te len e podarka le traioski kai avel katar O Del. Keren kadia saxke te ashunel O Del tumaro rhugimos.

⁸Finally, [be] all of one mind, sympathising, full of brotherly love, tender hearted, humble minded;

⁸Ai te avel tumen swakones iek gindo ai iek dragostia, trobul te aven drazhi iek kavreske sar phral, ai trobul te aven lashe ai pachivale iek kavresa.

⁹not rendering evil for evil, or railing for railing; but on the contrary, blessing [others], because ye have been called to this, that ye should inherit blessing.

⁹Ai te kerdia tumenge vari kon nasulimos na keren vi tume leske, vai te straminsardia tume vari kon na stramin vi tume les; numa mangen katar O Del te raduil le, ke raduimos shinadia O Del te del tumen kana akhardia tume peste.

¹⁰For he that will love life and see good days, let him cause his tongue to cease from evil and his lips that they speak no guile.

¹⁰Ke E Vorba le Devleski mothol, "O manush kai mangel te avel les traio lasho, ai diesa, raduime, trobul te aterdiol e shib ai te na mai mothol o nasulimos, ai te na mai xoxavel.

¹¹And let him avoid evil, and do good; let him seek peace and pursue it;

¹¹Trobul te na mai kerel o nasulimos, numa o mishtimos; trobul te rodel e pacha, ai te lelpe pala late.

¹²because [the] eyes of [the] Lord [are] on [the] righteous, and his ears towards their supplications; but [the] face of [the] Lord [is] against them that do evil.

¹²Ke O Kristo dikhel pel manush kai keren vorta, ai ashunel lengo rhugimos; numa duriol katar le manush kai keren o nasulimos."

¹³And who shall injure you if ye have become imitators of that which [is] good?

¹³Ai kon si kado kai dukhavel tumen te keren o lashimos?

¹⁴But if also ye should suffer for righteousness' sake, blessed [are ye]; but be not afraid of their fear, neither be troubled;

¹⁴Ke vi te trobula te chinuin pala so si vorta kai keren, raduime avena! Na daran katar lengo chinuimos, ai na meken te rimon tume.

¹⁵but sanctify [the] Lord the Christ in your hearts, and [be] always prepared to [give] an answer [to] every one that asks you to give an account of the hope that [is] in you, but with meekness and fear;

¹⁵Numa luvudin o anav le Kristosko ande tumaro ile. Ai trobul te aven sagda gata te den atweto sa kodolen kai phushen tume pa pachamos kai si ande tumende.

¹⁶having a good conscience, that [as to that] in which they speak against you as evildoers, they may be ashamed who calumniate your good conversation in Christ.

¹⁶Den duma le lashimasa ai le respektimasa. Numa trobul te den le atweto lashimasa ai pachivales. Ai trobul te avel tume ginduria vuzhe, saxke le manush kai mothon nasulimos pa lasho traio kai si tume le Kristosa,

¹⁷For [it is] better, if the will of God should will it, to suffer [as] well-doers than [as] evildoers;

¹⁷te avel lenge lazhav anda so mothon. Ke mai mishto te chinuis kana keres o lashimos, te si e voia le Devleski, ke sar te chinuis kana keres o nasulimos.

¹⁸for Christ indeed has once suffered for sins, [the] just for [the] unjust, that he might bring us to God; being put to death in flesh, but made alive in [the] Spirit,

¹⁸Ke O Kristo mulo pala tumende, Wo mulo ferdi iek data pala le bezexa le manushenge, Wo kai sas lasho mulo pala le manush kai sas nasul, saxke te anel tume ka Del, ai mudarde les andek stato manushesko kai sas les, numa O Swunto Duxo zhuvindisardia les.

¹⁹in which also going he preached to the spirits [which are] in prison,

¹⁹Ai O Kristo gelo te mothol pa e lashi viasta ka le duxuria kai sas phangle.

²⁰heretofore disobedient, when the longsuffering of God waited in [the] days of Noah while the ark was preparing, into which few, that is, eight souls, were saved through water:

²⁰Kodia si duxuria le manushenge kai mai anglal chi pachaie o mui le Devlesko ande le diesa le Noahoske. O Del azhukerelas rhavdasa te aven leste ande vriama kana o Noah kerelas e barzha. Xantsi narodo, oxto zhene ferdi dine ande barzha ai skepisaile katar o pai.

²¹which figure also now saves you, [even] baptism, not a putting away of [the] filth of flesh, but [the] demand as before God of a good conscience, by [the] resurrection of Jesus Christ,

²¹Kadia si sar o bolimos si amenge. Kodo pai nai te vuzharel amaro stato andal bi vuzhimata, numa sikavel kai ame sam skepime katar e kris le bezexengi ai ame mangas sa amaro ilesa te phiras le Devlesa. Kadia si, ke O Kristo zhuvindisailo anda le mule.

²²who is at [the] right hand of God, gone into heaven, angels and authorities and powers being subjected to him.

²²Wo kai gelo ando rhaio ai kai si akana pe chachi rig le Devleski ai poronchil pel angeluria ai pel aver putiari kai si ando rhaio.