¹Let *us* also therefore, having so great a cloud of witnesses surrounding us, laying aside every weight, and sin which so easily entangles us, run with endurance the race that lies before us,

¹Sa kadala manush kai sas le pachamos ando Del akana si chidine kruglom amendar, ai dikhen pe amende. Shudas amendar vari so kai ingerel ame dur katar O Del, ai le bezexa kai atsaven ame, ai mek ame te nashas le rhavdasa ando nirimos kai O Del thodia angla amende.

²looking stedfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured [the] cross, having despised [the] shame, and is set down at the right hand of the throne of God.

²Sa data dikhas po Jesus, amaro pasturi ai sicharatori la pachamosko. Wo chi aterdilo kana trobulas te chinuil lazhav ai merel po trushul. Wo zhanglia le raduimasko kai sas te avel les mai palal. Akana wo beshel tele pe rik e chachi le Devleski, o than le luvudimasko.

³For consider well him who endured so great contradiction from sinners against himself, that ye be not weary, fainting in your minds.

³Le bezexale manush dine duma zhungale pa Kristo. Wo sas kerdo lazhav katar le bezexale manush. Te na aves kovlo vai chino gindis pa leski rhavda kana le bezexale manush chinuisaren tu.

⁴Ye have not yet resisted unto blood, wrestling against sin.

⁴Tu chi mardian o bezex, ai o zumaimos zhi kai le paia kai zhanas pa tute kerdionas sar bambi rateske kai perenas pe phuv.

⁵And ye have quite forgotten the exhortation which speaks to you as to sons: My son, despise not [the] chastening of [the] Lord, nor faint [when] reproved by him;

⁵Seren tume so Del phendia tumenge kana akhardia tume leske shave? "Murho shav, na xoliavos kana O Del sicharel tu vorta. Na nekezhis kana O Del trobul te sikavel tut kai chi keres vorta.

⁶for whom [the] Lord loves he chastens, and scourges every son whom he receives.

⁶Ke O Del sicharel kodola kai drago leske, ai del sa kodolen palma ke si leske shave.

⁷Ye endure for chastening, God conducts himself towards you as towards sons; for who is the son that the father chastens not?

⁷Mek O Del te sicharel tume, ke wo kerel sar o dat kerel pala leske shaven ke si les e dragostia lenge. Kon ashundia ke o dat chi sicharel lesko shav vai chi del lesko shav palma?

⁸But if ye are without chastening, of which all have been made partakers, then are ye bastards, and not sons.

⁸Te na del tu palma O Del, kana tu trobulas sar le kaver dada keren lenge shavensa, antunchi kadia znachil ke tu chi san o shav le Devlesko, ai tu chi san ande leski familia.

⁹Moreover we have had the fathers of our flesh as chasteners, and we reverenced [them]; shall we not much rather be in subjection to the Father of spirits, and live?

⁹Amare dada pe phuv dine ame palma, ai sas ame respektimos lenge. Sode mai but trobul te keras vorta angla amaro Del kai si ando rhaio ai traiis?

¹⁰For they indeed chastened for a few days, as seemed good to them; but he for profit, in order to the partaking of his holiness.

¹⁰Pala xantsi vriama amare dada pe phuv dine ame palma kana won gindisarde kai trobul ame palma. Numa O Del del ame palma pala amaro lashimos, te avas swunto sar Wo si Swunto.

¹¹But no chastening at the time seems to be [matter] of joy, but of grief; but afterwards yields [the] peaceful fruit of righteousness to those exercised by it.

¹¹Nai raduimos kana del ame palma. Trutno si, numa mai palal sai dikhas o lashimos kai avilo katar les, ai del ame e pacha ke ame sam vorta le Devlesa.

¹²Wherefore lift up the hands that hang down, and the failing knees;

¹²Vazden le vas kai sas kovle. Beshen anda punrhende.

¹³and make straight paths for your feet, that that which is lame be not turned aside; but that rather it may be healed.

¹³Ai phiren sade vorta po lasho drom pala che punrhe, ai kodola kai lenpe pale tute, le kovle ai le bange punrhensa, chi peren ai chi dukhaven len, numa aven zurale.

¹⁴Pursue peace with all, and holiness, without which no one shall see the Lord:

¹⁴Chi marenas mui iek kavresa ai zumaven te traiin ek lasho ai swunto traio. Traiin ande pacha. Khonik chi dikhel le Devles te na avela swunto.

¹⁵watching lest [there be] any one who lacks the grace of God; lest any root of bitterness springing up trouble [you], and many be defiled by it;

¹⁵Len sama iek kavreske te na avela chi iek anda tumende te faltil te arakhel o mishtimos le Devlesko. Le sama te na avela chorhe ginduria mashkar tumende, ke kerena but baiuria, ai dukhaven but manush kai pachanpe ando Del ai uni durion katar O Del pala kodia.

¹⁶lest [there be] any fornicator, or profane person, as Esau, who for one meal sold his birthright;

¹⁶Le sama te na avela iek anda tumende kai kerel zhungalimos le statosa vai te bustrel le Devles sar kerdia o Esau. Wo dia lesko mishtimos ka lesko phral pala iek tiari xabeneski.

¹⁷for ye know that also afterwards, desiring to inherit the blessing, he was rejected, (for he found no place for repentance) although he sought it earnestly with tears.

¹⁷O Esau sas o mai phuro phral ai sas les o mishtimos, numa xasardia les. Ai mai palal kana wo manglia lesko mishtimos palpale, sas pra pozno, vi te roven le asuensa le keinimaske. Seren tume, ai arakhen tume.

¹⁸For ye have not come to [the mount] that might be touched and was all on fire, and to obscurity, and darkness, and tempest,

¹⁸Tume chi avilian sar le Zhiduvuria avile mui moste le darasa vai izdraimasa, kai phabolas e iag, kai si tuniariko, ai ek bari barval, sar sas po plai Sinai kana O Del dia lenge leske zakonuria.

¹⁹and trumpet's sound, and voice of words; which they that heard, excusing themselves, declined [the] word being addressed to them any more:

¹⁹Ai ashunde o bashamos katar ek tutaraza, ai o glaso le Devlesko dia duma. Le manush tsipisarde ka o Moses te phenel O Del te na mai del duma lensa.

²⁰(for they were not able to bear what was enjoined: And if a beast should touch the mountain, it shall be stoned;

²⁰Ke won nashtisarde te ashunen ka leske zurale vorbi, "Vi te avel ek zhigeni po plai, musai avel mudardo."

²¹and, so fearful was the sight, Moses said, I am exceedingly afraid and full of trembling;)

²¹Ai so o Moses dikhlia sas kadia trutno kai phendia, "Me sim pherdo darasa ai izdraimasa."

²²but ye have come to mount Zion; and to [the] city of [the] living God, heavenly Jerusalem; and to myriads of angels,

²²Numa tume, avilian ka o Plai Zion, ka o foro le Devlesko o zhuvindil, o Jerusalem le rhaiosko, ai ka le miliwoia angelonge;

²³the universal gathering; and to [the] assembly of the firstborn [who are] registered in heaven; and to God, judge of all; and to [the] spirits of just [men] made perfect;

²³ai ka e khangeri, kai si le shave le Devleske, ai lenge anava si ramome ando rhaio;

²⁴and to Jesus, mediator of a new covenant; and to [the] blood of sprinkling, speaking better than Abel.

²⁴ai ka Jesus o ablakato savorhenge, ai ka le duxuria le shave le Devleske kai si ando rhaio, vunzhe kerde vorta; ai Jesus, Wo si katse, kai andia lesko lasho nevo kontrakto, ai ka o rat kai iertil le bezexa kai si ma mishto sar kodia le Abelosko.

²⁵See that ye refuse not him that speaks. For if those did not escape who had refused him who uttered the oracles on earth, much more we who turn away from him [who does so] from heaven:

²⁵Aves suguro te ashunes ka kodo kai del duma tute. Ke le Zhiduvuria chi kerde so manglia O Del kana o zakono le Devlesko sas dino lenge pe phuv, won chi gele ivia, sas dosharde ke chi mangen te ashunen ka Moses, le Devlesko podaitori.

²⁶whose voice then shook the earth; but now he has promised, saying, Yet once will *I* shake not only the earth, but also the heaven.

²⁶Avela mai nasul amenge te na ashunas ka Del kana wo del duma andai rhaio. Po plai le Sinaesko, o glaso le Devlesko mishkisardia e phuv, numa akana, wo shinadia, phenelas, "Mai iek data mishkiva e lumia ai le cheri."

²⁷But this Yet once, signifies the removing of what is shaken, as being made, that what is not shaken may remain.

²⁷Kana O Del phenelas, "Mai iek data" Wo znachil kai le dieli kai si mishkisarde si le dieli la lumiake kai si kerde, won avena parhude. Ai le dieli kai chi mishkirin avena mekle.

²⁸Wherefore let us, receiving a kingdom not to be shaken, have grace, by which let us serve God acceptably with reverence and fear.

²⁸Si ame ek amperetsia kai nai kanch sai pharhavel, mek ame te podais le Devles le ilosa pherdo naisimos, ai rhugimos le luvudimasa ai darasa.

²⁹For also our God [is] a consuming fire.

²⁹Ke amaro Del si ek iag kai pharhavel swako fielo.