¹The first therefore also indeed had ordinances of service, and the sanctuary, a worldly one.

¹O pervo kontrakto mashkar O Del ai lesko narodo sas le zakonuria le swuntone buchake, ai sas ek swunto tsera pe phuv. Andre sas dui sobi.

²For a tabernacle was set up; the first, in which [were] both the candlestick and the table and the exposition of the loaves, which is called Holy;

²Andre e pervi soba sas o sumnakai kotor kai inkerel e memeli, ai e skafidi kai sas le swuntone manrhe pe late; e pervi soba busholas 'O Swunto than.'

³but after the second veil a tabernacle which is called Holy of holies,

³Ai palal e duito zanaveski sas ek soba busholas 'O Swunto le Swuntoske.'

⁴having a golden censer, and the ark of the covenant, covered round in every part with gold, in which [were] the golden pot that had the manna, and the rod of Aaron that had sprouted, and the tables of the covenant;

⁴Andre sas ek altari kai phabolas e duxi, ai ek baro shkapo kerdia katar o khash kai busholas 'O Ark le kontraktosko'. Le dui sas wusharde le sumnakasa andre ai avri. Andre o Ark sas le skafidia le baxeske le desh zakonensa ramome pe lende, ai e sumnakai piri le manrhensa andre, ai le Aaronosko rhai kai nachinaisardia te bariol.

⁵and above over it the cherubim of glory shadowing the mercy-seat; concerning which it is not now [the time] to speak in detail.

⁵Opral o sumnakai shkapo sas le staturia le angelonge kai busholas 'Cherubims' te len sama le Devlesko luvudimos, lenge phaka gele opre ai opral ai avile andek than mashkaral opral o shkapo le Arkosko, busholas 'E mila skamin', opral o shkapo ai tela e vushalin lenge phaka sas o than kai le bezexa sas iertime. Nashti mai phenas pa kadala dieli akana.

⁶Now these things being thus ordered, into the first tabernacle the priests enter at all times, accomplishing the services;

⁶Kana sa gata sas, le rashai avile andre ai ankliste avri andai pervi soba kana mangle.

⁷but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people:

⁷Iek data swako bersh o baro rasha avilo korkorho andre ande duito soba. Wo chi avilo andre bi le ratesa. Wo dia o rat ka Del sar ek podarka pala leske bezexa, ai vi pala sa le bezexa le manushenge.

⁸the Holy Spirit shewing this, that the way of the [holy of] holies has not yet been made manifest while as yet the first tabernacle has [its] standing;

⁸Ai O Swunto Duxo sicharel ame kai o zakono o phuro chi meklia le manush te zhan andre ande 'Swunto le Swuntosko' sas kotse te keren so manglia o zakono.

⁹the which [is] an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,

⁹Tela o phuro zakono, won dine podarki ai sakrifikaturia, numa chi wusharde le ile le manushenge kai andine le.

¹⁰[consisting] only of meats and drinks and divers washings, ordinances of flesh, imposed until [the] time of setting things right.

¹⁰O phuro zakono phendia lenge so te xan ai pen, ai sar te xalavenpe, ai sar te keren aver dieli le statosa. Won trobulsarde te keren kadala dieli zhi kai O Kristo avilo le nevo kontraktosa le Devlesko kai si mai mishto.

¹¹But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation,)

¹¹Numa O Kristo avilo sar O Baro Rasha pala le lashe dieli kai wo shinadia amenge. Wo lashardia o drom le manushenge te zhan ka Del. Wo gelo andre e mai lashi tsera ando rhaio, nas kerdo le vastensa le manushenge ai nas ek partia kadia lumiaki.

¹²nor by blood of goats and calves, but by his own blood, has entered in once for all into the [holy of] holies, having found an eternal redemption.

¹²O Kristo avilo andre e swunto tsera ande rhaio ferdi iek data sa le manushenge le ratesa ande 'O Swunto le Swuntoske', ai thodia o rat po 'E mila skamin'; numa nas o rat le buzhneske vai le vetseleske. Nichi, Wo lia pesko rat pesa kana avilo andre, pesko rat skepil ame katar o bezex.

¹³For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh,

¹³Tela o phuro zakono o rat ai zhego le zhigenange wusharde le manushen kana kerde bezex.

¹⁴how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship [the] living God?

¹⁴Sode mai but kerel o rat le Kristosko te parhuvel amaro traio ai amare ile. Wo skepil ame katar o nekazo kana zumavas te keras so o phuro zakono phenel, ai Wo mangel ame te podais O Del o zhuvindil.

¹⁵And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance.

¹⁵O Kristo avilo le nevo kontaktosa, ai le manush sai aven andre te mangen, ai len sa le dieli kai O Del shinadia lenge ai garaven le sa data. Ke O Kristo mulo te skepil len katar e kris le bezexeski kai won kerde kana traiinas tela o phuro zakono.

¹⁶(For where [there is] a testament, the death of the testator must needs come in.

¹⁶Akana, te merel vari kon ai o manush mekel o ramomos, phenel, kon sai len leski dieli, wo nashti len le dieli zhi kana wo merel.

¹⁷For a testament [is] of force when men are dead, since it is in no way of force while the testator is alive.)

¹⁷O ramomos nai kanchi zhi kana o manush kai ramosardia o ramomos merel. Kana wo traiil aver manush nashti lel leske dieli kai sas shinadia les, ke wo traiil inker.

¹⁸Whence neither the first was inaugurated without blood.

¹⁸O phuro kontrakto trobulsardia ek martia te kerel o zakono lasho, o rat le zhigenange.

¹⁹For every commandment having been spoken according to [the] law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,

¹⁹Ai kana o Moses dino le manushen o zakono, wo porme lia o rat le zhigenango, le paiesa, lolo poxtan, ai krenga pherdi shut, ai thodia les pe klishka le zakonoski ai pe sa le manushen.

²⁰saying, This [is] the blood of the covenant which God has enjoined to you.

²⁰O Moses phendia, "Kado si o rat le kontraktosko mashkaral tume ai O Del, o kontrakto kai O Del phendia mange te kerav tumensa."

²¹And the tabernacle too and all the vessels of service he sprinkled in like manner with blood;

²¹Ai o Moses vi thodia o rat pe swunto tsera ai pe sa le swuntse dieli.

²²and almost all things are purified with blood according to the law, and without blood-shedding there is no remission.

²²O Zhidovisko zakono phenel kai pashte sa le dieli si wusharde kana thodia rat pe lende, ai bi te thol rat pe lende chi avena iertime katar lenge bezexa.

²³[It was] necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.

²³E swunto tsera ai le swuntse dieli andre si sar le dieli ando rhaio. Won si vuzharde ke thodia o rat pe lende. Numa le dieli ando rhaio sas vuzharde pala e mai lashi podarka.

²⁴For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us:

²⁴Ke O Kristo chi avilo ando swunto than ando rhaio pala so kerde le manush, ke kadia sas te sikavel so sas te avel, wo avilo ando rhaio te sikavel pes angla Del sar amaro vortako.

²⁵nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own;

²⁵O Kristo chi dia pesko traio butivar, mai iek data ai mai iek data, sar o baro rasha pe phuv dia o sakrifis, o rat le zhigenange ando 'O Swunto le swuntoske' swako bersh.

²⁶since he had [then] been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for [the] putting away of sin by his sacrifice.

²⁶Te kerel kodia, O Kristo trobulsardia te merel po trushul butivar, zhi de anda gor kana e lumia sas kerdi. Nichi! Wo avilo ferdi iek data ai gata sas o phuro kontrakto, ai Wo dia pesko traio te pharhavel o bezex.

²⁷And forasmuch as it is the portion of men once to die, and after this judgment;

²⁷Ai sar si phendo kai le manush meren ferdi iek data, ai pala kodia avela e kris.

²⁸thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.

²⁸Ai vi O Kristo mulo ferdi iek data sar ek sakrifis le bezexesko sa le manushenge; ai kana Wo avela palpale e duito data, Wo chi dela pesko traio le bezexesko mai iek data, numa te anel o skepimos kal manush kai azhukeren les.