¹Then Pilate therefore took Jesus and scourged [him].

¹Antunchi O Pilate lia le Jesusos, ai kerdia te maren les le bichosa.

²And the soldiers having plaited a crown of thorns put it on his head, and put a purple robe on him,

²Le ketani kerde andal kanrhe iek korona, ai tsode la pe lesko shero, ai dine pe leste iek rhocha brazbi.

³and came to him and said, Hail, king of the Jews! and gave him blows on the face.

³Porme pashile pasha leste, ai phende, "Droboitu, Amperato le Zhidogongo!" ai denas les palmi po mui.

⁴And Pilate went out again and says to them, Lo, I bring him out to you, that ye may know that I find in him no fault whatever.

⁴O Pilate pale ankliste avri, ai phendia le Zhidovonge, "Eta, anav les tumenge avri, saxke te zhanen ke chi arakhav ande leste chi iek nasulimos.

⁵(Jesus therefore went forth without, wearing the crown of thorn, and the purple robe.) And he says to them, Behold the man!

⁵Antunchi O Jesus anklisto avri la koronasa kai sas kanrhale, ai le rasha kai sas brazbi, ai o Pilate phendia lenge, "Eta, o manush!"

⁶When therefore the chief priests and the officers saw him they cried out saying, Crucify, crucify [him]. Pilate says to them, Take him ye and crucify [him], for I find no fault in him.

⁶Numa kana le bare le rashange ai zhandari dikhle les, tsipinas, phenenas, "Karfon les, karfon les." O Pilate phendia lenge, "Len les tume, ai karfon les: ke me chi arakhav chi iek nasulimos ande leste."

⁷The Jews answered him, We have a law, and according to [our] law he ought to die, because he made himself Son of God.

⁷Le Zhiduvuria phende leske, "Amen si ame iek zakono, ai pala amaro zakono wo trobul te merel; ke wo kerdia anda peste O Shav le Devlesko."

⁸When Pilate therefore heard this word, he was the rather afraid,

⁸Kana o Pilate ashundia kodia, wo mai zurales darailo;

⁹and went into the praetorium again and says to Jesus, Whence art thou? But Jesus gave him no answer.

⁹ai pale gelo ando kher la krisako, ai phushlia katar O Jesus, "Katar san tu?" Numa O Jesus chi phendia kanch.

¹⁰Pilate therefore says to him, Speakest thou not to *me*? Dost thou not know that I have authority to release thee and have authority to crucify thee?

¹⁰O Pilate phendia leske, "Mansa chi des duma? Pate chi zhanes ke man si ma e putiera te karfon tu po trushul, ai ke si ma vi e putiera te mekav tu?"

¹¹Jesus answered, Thou hadst no authority whatever against me if it were not given to thee from above. On this account he that has delivered me up to thee has [the] greater sin.

¹¹O Jesus phendia, "Tut nas te avel tu chi iek putiera pe mande, te na avilino tu dini putiera opral: anda kudia kodo kai andia ma tute kerel iek mai baro bezex.

¹²From this time Pilate sought to release him; but the Jews cried out saying, If thou releasest this [man], thou art not a friend to Caesar. Every one making himself a king speaks against Caesar.

¹²Pala kodia o Pilate mangelas te mekel les, numa le Zhiduvuria tsipinas, phenenas, "Te mekesa les, tu chi san o vortako le Caesarosko: ke kon godi kerel anda peste amperato, wo kerel anda peste o duzhmano le Caesarosko.

¹³Pilate therefore, having heard these words, led Jesus out and sat down upon [the] judgment-seat, at a place called Pavement, but in Hebrew Gabbatha;

¹³O Pilate kana ashundia kodia, andia le Jesusos avri, ai beshlo tele po skamin la krisako po tsan kai bushol o Bax, ai Zhidovisko Gabbatha.

¹⁴(now it was [the] preparation of the passover; it was about the sixth hour;) and he says to the Jews, Behold your king!

¹⁴Antunchi sas e vriama kai lasharenas O Dies O Baro le Zhidovongo, ai pashte mizmeri sas: O Pilate phendia le Zhidovonge, "Dikh, tumaro Amperato!"

¹⁵But they cried out, Take [him] away, take [him] away, crucify him. Pilate says to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar.

¹⁵Numa won tsipinas, "Mudar les, Mudar les, Karfosar les po trushul." O Pilate phendia lenge, "Tume mangen ma te mudarav tumare amperatos?" Le bare rasha phenenas, "Amaro amperato si o Caesar."

¹⁶Then therefore he delivered him up to them, that he might be crucified; and they took Jesus and led him away.

¹⁶Antunchi dia les lende te karfon les. Won line le Jesus, ai ingerde les.

¹⁷And he went out, bearing his cross, to the place called [place] of a skull, which is called in Hebrew, Golgotha;

¹⁷O Jesus ingerelas pesko trushul, ai areslo po tsan kai bushol shero, ai Zhidovisko mothonas Golgotha:

¹⁸where they crucified him, and with him two others, [one] on this side, and [one] on that, and Jesus in the middle.

¹⁸ai kotse karfosarde les, ai dui aver manush sas lesa, iek pal dui riga, ai O Jesus mashkaral.

¹⁹And Pilate wrote a title also and put it on the cross. But there was written: Jesus the Nazaraean, the King of the Jews.

¹⁹O Pilate ramosardiape vari soste, ai thodia po trushul, ai kodo ramomos motholas, "O JESUS ANDAI NAZARETH, O AMPERATO LE ZHIDOVONGO."

²⁰This title therefore many of the Jews read, for the place of the city where Jesus was crucified was near; and it was written in Hebrew, Greek, Latin.

²⁰But Zhiduvuria jinde so sas ramome: ke o than kai O Jesus sas karfome pasha foro sas: ai ramome sas Zhidovisko, Grechisko ai Latinesko.

²¹The chief priests of the Jews therefore said to Pilate, Do not write, The king of the Jews, but that *he* said, I am king of the Jews.

²¹Le bare le rashange phende le Pilatoske, "Na ramosar, O Amperato Le Zhidovongo; numa ramosar ke wo phendia, 'Me sim O Amperato le Zhidovongo.'"

²²Pilate answered, What I have written, I have written.

²²O Pilate phendia, "So me ramosardem, trobul te beshel ramome."

²³The soldiers therefore, when they had crucified Jesus, took his clothes, and made four parts, to each soldier a part, and the body-coat; but the body-coat was seamless, woven through the whole from the top.

²³Le ketani, kana karfosarde le Jesusos, line leske tsalia, ai kerde shtar kotora anda lende, iek kotor swakona ketanake; ai line vi leski raxami, kai nas suvdi, numa anda iek kotor sas de opral zhi tele.

²⁴They said therefore to one another, Let us not rend it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled which says, They parted my garments among themselves, and on my vesture they cast lots. The soldiers therefore did these things.

²⁴Ai phende mashkar pende, "Na shinas la, numa thodepe te dikhen kon niril la," lela la: saxke te kerdiol so phendiasas E Vorba le Devleski, kai phenel, "Won hulade murhe tsalia mashkar pende, ai thodepe te dikhen kon niril murhi raxami." So kerde le ketani.

²⁵And by the cross of Jesus stood his mother, and the sister of his mother, Mary the [wife] of Clopas, and Mary of Magdala.

²⁵Pasha trushul le Jesusosko sas leski dei, ai e phei leska daki, e Maria e rhomni le Cleophaski, ai e Maria Magdalene.

²⁶Jesus therefore, seeing his mother, and the disciple standing by, whom he loved, says to his mother, Woman, behold thy son.

²⁶Kana O Jesus dikhlia peska da, ai pasha late o disiplo, kai sas leske drago, phenel peska dake, "Zhuvlio, Eta, cho shav!"

²⁷Then he says unto the disciple, Behold thy mother. And from that hour the disciple took her to his own home.

²⁷Ai porme phendia le disiploske, "Eta, chi dei! ai antunchi kodia disiplo lia la ka lesko kher te beshel leste.

²⁸After this, Jesus, knowing that all things were now finished, that the scripture might be fulfilled, says, I thirst.

²⁸Pala kodia, O Jesus kai zhanelas ke vunzhe sa gata sas, saxke te kerdiol so phendia E Vorba le Devleski, wo phendia, "Trushalo sim."

²⁹There was a vessel therefore there full of vinegar, and having filled a sponge with vinegar, and putting hyssop round it, they put it up to his mouth.

²⁹Ai sas kotse iek piri chikaki pherdo shut. Le ketani bolde ieke ponzha pherdi shut, ai kana phangle la pe iek kotor khash kai bushol hisop, tsode la ka lesko wush.

³⁰When therefore Jesus had received the vinegar, he said, It is finished; and having bowed his head, he delivered up his spirit.

³⁰Kana o shut areslo pel le Jesusoske wush, wo phendia "Sa gata"; ai kana meklia o shero tele, mulo.

³¹The Jews therefore, that the bodies might not remain on the cross on the sabbath, for it was [the] preparation, (for the day of that sabbath was a great [day],) demanded of Pilate that their legs might be broken and they taken away.

³¹Kodia sas iek dies mai anglal sar o Savato, ai le Zhiduvuria chi mangenas le staturia te beshen pel trushula Savatone, ke kodo Savato sas iek baro dies. Le Zhiduvuria mangenas katar o Pilate te phagen le punrhe kodolenge kai sas karfome, ai te len le pal trushula.

³²The soldiers therefore came and broke the legs of the first and of the other that had been crucified with him;

³²Antunchi le ketani avile, ai phagle le punrhe le pervoneske, porme le kolavreske kai sas karfome lesa.

³³but coming to Jesus, when they saw that he was already dead they did not break his legs,

³³Numa kana pashile pasha Jesus, ai dikhle ke vunzhe mulo sas, chi phagle leske punrhe.

³⁴but one of the soldiers pierced his side with a spear, and immediately there came out blood and water.

³⁴Numa iek andal ketani kerdia gropa ande lesko prashav la sabiasa, ai strazo anklisto rat avri ai pai.

³⁵And he who saw it bears witness, and his witness is true, and he knows that he says true that ye also may believe.

³⁵O manush kai dikhlia le mothol pa kadala dieli kai kerdile, ai so mothol o chachimos si; wo zhanel ke mothol o chachimos, saxke te pachan tume.

³⁶For these things took place that the scripture might be fulfilled, Not a bone of him shall be broken.

³⁶Kadala dieli kerdile, saxke te kerdiol so phendia E Vorba le Devleski, chi iek kokola anda leske chi avela phaglo.

³⁷And again another scripture says, They shall look on him whom they pierced.

³⁷Ai ande averik E Vorba le Devleski mai phenel, "Won dikhena kodoles kai xiviarde."

³⁸And after these things Joseph of Arimathaea, who was a disciple of Jesus, but secretly through fear of the Jews, demanded of Pilate that he might take the body of Jesus: and Pilate allowed it. He came therefore and took away the body of Jesus.

³⁸Pala kodia o Joseph andai Arimathea, kai sas ek disiplo le Jesusosko, numa chordanes ke daralas katar le Zhiduvuria, manglia katar o Pilate te sai lel o stato le Jesusosko: ai o Pilate phendia leske ke sai. Wo avilo ai lia o stato le Jesusosko.

³⁹And Nicodemus also, who at first came to Jesus by night, came, bringing a mixture of myrrh and aloes, about a hundred pounds [weight].

³⁹O Nicodemus avilo, kai mai anglal avilo sas e riate ka Jesus, ai andia pashte trenda kili Mirrh ai Aloes amime andek than.

⁴⁰They took therefore the body of Jesus and bound it up in linen with the spices, as it is the custom with the Jews to prepare for burial.

⁴⁰Line o stato le Jesusosko, ai vuluisarde les andek vuzho poxtan, parno ai tsode andre aromat, ke kadia si o zakono le Zhidovongo te gropon.

⁴¹But there was in the place where he had been crucified a garden, and in the garden a new tomb in which no one had ever been laid.

⁴¹Ai sas iek sado pe kodo tsan kai sas O Jesus karfome; ai ande kodo sado sas iek nevo greposhevo, kai inker khonik nas thodino andre.

⁴²There therefore, on account of the preparation of the Jews, because the tomb was near, they laid Jesus.

⁴²Kotse thode le Jesusos ke sas O Dies O Baro le Zhidovongo mai anglal sar o Savato le Zhidovongo, ai ke o greposhevo sas pashe.