¹After these things was a feast of the Jews, and Jesus went up to Jerusalem.

¹Pala kodia sas iek pachiv le Zhidovongi; ai O Jesus gelo ando Jerusalem.

²Now there is in Jerusalem, at the sheepgate, a pool, which is called in Hebrew, Bethesda, having five porches.

²Ai ando Jerusalem sas pasha wudar le bakriango, sas iek balta paieske panshe wudarensa, ai akharenas la Zhidovisko Bethesda.

³In these lay a multitude of sick, blind, lame, withered, [awaiting the moving of the water.

³Andre sas but naswale kai beshenas tele, korhe, bange, ai paralitikuri azhukerenas te mishtil o pai.

⁴For an angel descended at a certain season in the pool and troubled the water. Whoever therefore first went in after the troubling of the water became well, whatever disease he laboured under.]

⁴Ke ek angelo le Devlesko hulelas pe vriama ai mishtilas o pai; o pervo naswalo kai hulelas ando pai kana sas buntuime, sastiolas anda pesko naswalimos. Savestar godi sas.

⁵But there was a certain man there who had been suffering under his infirmity thirty and eight years.

⁵Kotse sas ek manush naswalo de trenda ai oxto bersh.

⁶Jesus seeing this [man] lying [there], and knowing that he was [in that state] now a great length of time, says to him, Wouldest thou become well?

⁶Kana O Jesus dikhlia les tele, ai zhanglia ke sas naswalo de dumult, phushlia les, "Kames te aves sasto?"

⁷The infirm [man] answered him, Sir, I have not a man, in order, when the water has been troubled, to cast me into the pool; but while I am coming another descends before me.

⁷O naswalo manush phendia leske, "Gazda, nai khonik katse te shudel ma ando pai kana si buntuime; ai kana avav, aver hulel tele mai anglal mandar.

⁸Jesus says to him, Arise, take up thy couch and walk.

⁸Jesus phendia leske, "Wushti, le cho than ai phir." Ai strazo kodo manush sastilo, wo lia pesko than ai phirdia.

⁹And immediately the man became well, and took up his couch and walked: and on that day was sabbath.

⁹Numa sa kodia diela kerdili Savatone.

¹⁰The Jews therefore said to the healed [man], It is sabbath, it is not permitted thee to take up thy couch.

¹⁰Le Zhiduvuria phende le manusheske kai sastilo, "Adies si Savato, ai nai slobodo tuke te angeres cho than."

¹¹He answered them, He that made me well, *he* said to me, Take up thy couch and walk.

¹¹Wo phendia lenge, "O manush kai sastiardia ma, phendia mange, "Le cho than, ai phir."

¹²They asked him [therefore], Who is the man who said to thee, Take up thy couch and walk?

¹²Antunchi phushle les, "Kon si o manush kai phendia tuke, te les cho than ai phires?"

¹³But he that had been healed knew not who it was, for Jesus had slidden away, there being a crowd in the place.

¹³Numa o manush kai sastilo chi zhanelas o anav kodolesko kai sastiardia les, ke O Jesus gelotar ke sas but narodos ande kodo than.

¹⁴After these things Jesus finds him in the temple, and said to him, Behold, thou art become well: sin no more, that something worse do not happen to thee.

¹⁴Pala kodia, O Jesus arakhlia les ande tampla, ai phenel leske, Ashun! Sastilian anda cho naswalimos, na mai ker bezexa akana. Te na mai kerdiol tuke vari so mai nasul.

¹⁵The man went away and told the Jews that it was Jesus who had made him well.

¹⁵Kodo manush gelotar, ai phendia le Zhidovonge ke O Jesus sastiardia les.

¹⁶And for this the Jews persecuted Jesus [and sought to kill him], because he had done these things on sabbath.

¹⁶Sa anda kodia le Zhiduvuria chinuisarde Jesus, ai rodenas te mudaren les, ke kerdia kodia o dies Savatone.

¹⁷But Jesus answered them, My Father worketh hitherto and I work.

¹⁷Numa O Jesus phendia lenge, "Murho Dat kerel buchi sorho dies, ai vi me kerav bichi."

¹⁸For this therefore the Jews sought the more to kill him, because he had not only violated the sabbath, but also said that God was his own Father, making himself equal with God.

¹⁸Pa kadala vorbi le Zhiduvuria rodenas mai but te mudaren les; na ferdi ke kerdia kodia Savatone, numa ke phendia ke O Del si lesko Dat, ai wo kerdilo iek fielo sar O Del.

¹⁹Jesus therefore answered and said to them, Verily, verily, I say to you, The Son can do nothing of himself save whatever he sees the Father doing: for whatever things *he* does, these things also the Son does in like manner.

¹⁹O Jesus phendia lenge, "Chachimasa, chachimasa, phenav tumenge, O Shav nashti kerel kanchi pestar, numa kerel so dikhel O Dat kerel; so godi kerel O Dat, vi O Shav kerel.

²⁰For the Father loves the Son and shews him all things which he himself does; and he will shew him greater works than these, that ye may wonder.

²⁰Ke O Dat drago le Shaves, ai sikavel leske so godi kerel. Ai O Dat sikavela leske mai bare buchi sar kadala. Chudina tume.

²¹For even as the Father raises the dead and quickens [them], thus the Son also quickens whom he will:

²¹Ke sar O Dat wushtiavel le mulen, ai del le o traio, saikfielo O Shav del o traio kodolen kai mangel wo.

²²for neither does the Father judge any one, but has given all judgment to the Son;

²²O Dat chi kerel kris pe khanikaste, numa dia e putiera le Shaves te krisinil.

²³that all may honour the Son, even as they honour the Father. He who honours not the Son, honours not the Father who has sent him.

²³Kashte savorhe te luvudin le Shaves, sar luvudin le Dades. Kodo kai chi luvudil le Shaves, chi luvudil le Dades kai tradia les.

²⁴Verily, verily, I say unto you, that he that hears my word, and believes him that has sent me, has life eternal, and does not come into judgment, but is passed out of death into life.

²⁴"Chachimasa, chachimasa, phenav tumenge, Kon godi kai ashunel murhi vorba, ai pachalpe ande kodo kai tradia ma, avela les o traio kai chi mai getolpe, ai chi avela pe leste kris; numa nakhlo anda merimos ai gelo ka traio kai chi mai getolpe.

²⁵Verily, verily, I say unto you, that an hour is coming, and now is, when the dead shall hear the voice of the Son of God, and they that have heard shall live.

²⁵"Chachimasa, chachimasa, phenav tumenge, O chaso avela, ai vunzhe avili, kana le mule ashunena o glaso le Shavesko le Devlesko; ai kodola kai ashunena les traiina.

²⁶For even as the Father has life in himself, so he has given to the Son also to have life in himself,

²⁶Ke sar O Dat si les o traio ande peste, saikfielo wo kerdia peske Shaves te avel o traio ande peste.

²⁷and has given him authority to execute judgment [also], because he is Son of man.

²⁷Ai dia peske Shaves e putiera te kerel e kris, ke wo si O Shav le Manushesko.

²⁸Wonder not at this, for an hour is coming in which all who are in the tombs shall hear his voice,

²⁸Na chudin tume ke o chaso avela, ke sa le mule kai si andel le greposhevuria ashunen lesko glaso.

²⁹and shall go forth; those that have practised good, to resurrection of life, and those that have done evil, to resurrection of judgment.

²⁹Ai anklena avri andal greposhevuria, kodola kai kerde mishto anklena avri te len o traio kai chi mai getolpe. Ai kodola kai kerde o nasulimos, wushtena te nakhen pe kris te zhan ando iado.

³⁰I cannot do anything of myself; as I hear, I judge, and my judgment is righteous, because I do not seek my will, but the will of him that has sent me.

³⁰"Nashti kerav kanchi anda mande. Sar ashunav, kerav kris pala so phenel mange O Del, ai murhi kris si vorta, ke chi rodav te kerav so mangav anda mande, numa ferdi so mangel te kerav kodo kai tradia ma.

³¹If I bear witness concerning myself, my witness is not true.

³¹Te mothava pa mande, so phenav nashti te avel chachimos.

³²It is another who bears witness concerning me, and I know that the witness which he bears concerning me is true.

³²Numa aver si kai phenel pa mande, ai me zhanav le vorbi kai wo mothol pa mande si o chachimos.

³³Ye have sent unto John, and he has borne witness to the truth.

³³"Tume tradian marturia ka Iovano o baptisto, ai wo phendia tumenge o chachimos.

³⁴But I do not receive witness from man, but I say this that *ye* might be saved.

³⁴Man, chi trobul le vorbi katar le manushen te phenel ke vorta sim, numa phenav kadia, saxke te sai aven skepime.

³⁵*He* was the burning and shining lamp, and ye were willing for a season to rejoice in his light.

³⁵O Iovano sas sar ek lampo kai phabolas ai sar e vediara kai strefialas; ai tume manglian te raduin tume xantsi vriama ande leski vediara.

³⁶But I have the witness [that is] greater than [that] of John; for the works which the Father has given me that I should complete them, the works themselves which I do, bear witness concerning me that the Father has sent me.

³⁶Numa, man si man ek mai baro chachimos pa mande sar o Iovano, me kerav e buchi kai murho Dat dia ma te kerav, kodola bucha kai kerav sikaven pa mande ke O Dat tradia ma.

³⁷And the Father who has sent me himself has borne witness concerning me. Ye have neither heard his voice at any time, nor have seen his shape,

³⁷Ai O Dat kai tradia ma, phenel vi wo pa mande. Tume shoxar chi ashundian lesko glaso, ai shoxar chi dikhlian lesko mui.

³⁸and ye have not his word abiding in you; for whom *he* hath sent, him ye do not believe.

³⁸Chi garaven leske vorbi ande tumende, ke chi pachan tume ande kodo kai tradia les.

³⁹Ye search the scriptures, for ye think that in them ye have life eternal, and they it is which bear witness concerning me;

³⁹"Sichon o ramomos ande Vorba le Devleski, ke tume gindin kai arakhena ande late o traio kai chi mai getolpe.

⁴⁰and ye will not come to me that ye might have life.

⁴⁰Ai o ramomos del duma pa mande! Ai tume chi aven mande, te avel tumen o traio.

⁴¹I do not receive glory from men,

⁴¹Chi rodav o luvudimos andal manush.

⁴²but I know you, that ye have not the love of God in you.

⁴²Numa me zhanav tumen; ke nai dragostia le Devleski ande tumende.

⁴³I am come in my Father's name, and ye receive me not; if another come in his own name, him ye will receive.

⁴³Avilem ando o anav murhe Dadesko, numa chi premisardian ma; numa te avela aver ande pesko anav, premisaren les.

⁴⁴How can ye believe, who receive glory one of another, and seek not the glory which [comes] from God alone?

⁴⁴Drago tumenge te aven luvudime iek avrestar, numa chi roden o luvudimos te avel ferdi katar O Del; sar sai pachan tume?

⁴⁵Think not that I will accuse you to the Father: there is [one] who accuses you, Moses, on whom ye trust;

⁴⁵Na gindin ke dosharava tumen ka murho Dat. Si ek kai dosharela tumen, kodo si o Moses kai thodian tumaro pachamos ande leste.

⁴⁶for if ye had believed Moses, ye would have believed me, for he wrote of me.

⁴⁶Te pachaianas tume chaches ando Moses, pachadian vi ande mande; ke wo ramosardia pa mande.

⁴⁷But if ye do not believe his writings, how shall ye believe my words?

⁴⁷Numa te chi pachana tume so ramosardian, sar sai pachan murhe vorbi?"