¹I say then, Has God cast away his people? Far be the thought. For *I* also am an Israelite, of [the] seed of Abraham, of [the] tribe of Benjamin.

¹Phushav tumen, O Del dia rigate peske narodos? Nichi, ke I me sim zhidovo andai vitsa le Abrahamoski, andal Benjamin.

²God has not cast away his people whom he foreknew. Know ye not what the scripture says in [the history of] Elias, how he pleads with God against Israel?

²O Del chi dia vov si rigate peske narodos kai zhanelas len mai anglal, pate chi zhanen so mothol E Vorba le Devleski pa Elijah? o Elijah mothol le Devleske ke le Zhiduvuria chi keren mishto. Phenelas,

³Lord, they have killed thy prophets, they have dug down thine altars; and *I* have been left alone, and they seek my life.

³"Devla, mudarde le profeton, ai perade che altaria; me ashilem korkorho, ai roden te mudaren vi man."

⁴But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal.

⁴Ai so phendia leske O Del, "Garadem mange efta mi zhene kai chi dine changa angla o xoxamlo del o Baal."

⁵Thus, then, in the present time also there has been a remnant according to election of grace.

⁵Ai vi akana mai si xantsi narodo kai O Del alosardia len pala pesko lashimos.

⁶But if by grace, no longer of works: since [otherwise] grace is no more grace.

⁶Alosardia le pala pesko lashimos, na ke won keren vari so mishto; ke antunchi o lashimos le Devlesko nas te avel chacho lashimos.

⁷What [is it] then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded,

⁷So te mothas? So rodenas le Zhiduvuria chi line, ferdi kodolen kai alosardia O Del line so rodenas, le kolaver lengo ilo zurailo sas,

⁸according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day.

⁸Sar si ramome ande Vorbe le Devleski, O Del kerdia te sovel lenge goji, ai kerdia te na dikhen penge iakhensa, ai te na ashunen penge khanensa, zhi adies.

⁹And David says, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recompense to them:

⁹O David mai mothol, "Lengi skafidi te avel lenge duzhmano, ai te peren, ai te pochinen o baio kai kerde.

¹⁰let their eyes be darkened not to see, and bow down their back alway.

¹⁰Lenge iakha te phandadion ai te na mai dikhen, ai ker te aven sagda lenge zea bange.

¹¹I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall [there is] salvation to the nations to provoke them to jealousy.

¹¹Phushav, kana le Zhiduvuria pele, pele ai nashti mai vazden pe? Nichi, numa pala penge shipki, o kolaver narodo sai lia o skepimos, ai sai sikipin le Zhidovon.

¹²But if their fall [be the] world's wealth, and their loss [the] wealth of [the] nations, how much rather their fulness?

¹²Te sas ke palai shipka le Zhidovongi. E lumia lia barvalimos ando Del, ai kai sas won mekle tele o kolaver narodo barvalo ando Del. Sode mai but avela kana dena pa savorhe ka Del?

¹³For I speak to you, the nations, inasmuch as *I* am apostle of nations, I glorify my ministry;

¹³Me mothav tumenge ke chi san Zhiduvuria, me sim e sluga kai sas shinadi le narodoski kai Nai Zhiduvuria, ai kai sim kadia raduime sim anda kadia buchi kai sima.

¹⁴if by any means I shall provoke to jealousy [them which are] my flesh, and shall save some from among them.

¹⁴Ai te sai xoliarav te dashtiva murhe narodos kai si zhaluzo, ai te skepiv unen.

¹⁵For if their casting away [be the] world's reconciliation, what [their] reception but life from among [the] dead?

¹⁵E, kana sas thodine rigate e lumia kadia lashardili le Devlesa. So kerdiola kana lela le O Del pasha peste? Antunchi avela o traio kodolenge kai sas mule.

¹⁶Now if the first-fruit [be] holy, the lump also; and if the root [be] holy, the branches also.

¹⁶Te si o pervo kotor le manrhesko andino angla Del, sa manrho antrego lesko si; te si le vuni la krenzhaki dine le Devleske, vi le krenzhi si leske.

¹⁷Now if some of the branches have been broken out, and *thou*, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree,

¹⁷Le Zhiduvuria si sar iek khash maslenengo kai si lasharde, ai kai uni krenzhi sas shinde, tu kai chi san Zhidovo, tu san sar iek krenzha maslenengi chorhi thodino ando lengo than, ai tu akana les andai vuna kai pravarel le maslenen kai si lasharde.

¹⁸boast not against the branches; but if thou boast, [it is] not *thou* bearest the root, but the root thee.

¹⁸Anda kodia c hi trobul te avel tuke gratsia le krenzhi kai sas shinde. Sar te keres barimata? Ke chi san tu kai ingeres le vunen - numa le vuni ingeren tut.

¹⁹Thou wilt say then, The branches have been broken out in order that *I* might be grafted in.

¹⁹Amborim mothos mange, "Ke kodola krenzhi shinde sas katar o khash te avav me astardo ande lengo than."

²⁰Right: they have been broken out through unbelief, and *thou* standest through faith. Be not high-minded, but fear:

²⁰E vorta, shinde sas kodola krenzhi katar o khash ke nas le dosta pachamos, ai tu san akana ande lengo than ke tu pachas tu. Numa arakh tu katar le barimata ai arakh tu.

²¹if God indeed has not spared the natural branches; lest it might be he spare not thee either.

²¹Ke te nas defial lasho O Del le Zhidovonsa kai si krenzhi lashe, chi tusa chi avela lasho.

²²Behold then [the] goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since [otherwise] *thou* also wilt be cut away.

²²Le sama sar O Del sikavel pesko lashimos ai peske xoli, xoliariko lo pe kodola kai durile lestar, ai lasho lo tusa, numa trobul te beshes ande lesko lashimos; te na nichi, vi tu avesa shinado sar iek krenzha.

²³And *they* too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in.

²³Ai te mangena le Zhiduvuria te boldenpe karing mande, ai te pachanpe, aven astarde kotse kai sas astarde mai anglal, ke O Del si les e putiera te astarel le palpale.

²⁴For if *thou* hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree?

²⁴Tu kai chi san Zhidovo, tu san ferdi iek krenzha ieke khashteske maslenengo chorho shinde la, ai astarde la kai chi trobulas pe iek khash maslenengo lashardo le Zhiduvuria, won si le krenzhi le chache kodole khashtesko maslenengo kai si lashardo, No avela but mai lioxo te astaras le pale po khash kai sas vunzhe mai anglal.

²⁵For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in;

²⁵Murhe phral, eta iek chachimos garado kai mangav te mothav tumenge. Saxke te na gindin ke gojaver san, uni andal Zhiduvuria nashtin te haliaren, numa kodia chi avela sagda, numa zhi kai le kolaver thema aven skepime.

²⁶and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob.

²⁶Ai eta, sa le Zhiduvuria avena skepime. Sar mothol Vorba le Devleske, "O skepitori avela anda Zion, ankalavela so godi si chorho andai vitsa le Iakovoske.

²⁷And this is the covenant from me to them, when I shall have taken away their sins.

²⁷Ai eta, so kerela lensa, kana lava le bezexa pa lende."

²⁸As regards the glad tidings, [they are] enemies on your account; but as regards election, beloved on account of the fathers.

²⁸Te dikhasa sar le Zhiduvuria chi mangle e lashi viasta, won si le duzhmaia le Devleske pe tumaro lashimos. Numa te dikhasa o alomos kai sas kerdo katar O Del, won si kodola kai O Del mangel pala lenge dada.

²⁹For the gifts and the calling of God [are] not subject to repentance.

²⁹Ke O Del chi lel palpale so dia, ai chi parhuvel pesko gindo karing kodola kai akhardia le.

³⁰For as indeed *ye* [also] once have not believed in God, but now have been objects of mercy through the unbelief of *these*;

³⁰Mai anglal chi pachaian o mui le Devlesko, numa akana lian o lashimos le Devlesko ke le Zhiduvuria chi pachaie lesko mui.

³¹so these also have now not believed in your mercy, in order that *they* also may be objects of mercy.

³¹Ai vi chi pachaie le Devlesko mui, akana saxke o lashimos le Devlesko avel tumen dino, numa saxke vi won sai zhanen akana kodo lashimos.

³²For God hath shut up together all in unbelief, in order that he might shew mercy to all.

³²Ke O Del kerdia anda sako manush te avel phanglo ai te na pachal o mui, saxke te sikavel savorhenge pesko lashimos.

³³O depth of riches both of [the] wisdom and knowledge of God! how unsearchable his judgments, and untraceable his ways!

³³Che baro lo o barvalimos le Devlesko, ai che bari leski goji ai sode zhanel, kon sai mothol so mangel te kerel O Del?

³⁴For who has known [the] mind of [the] Lord, or who has been his counsellor?

³⁴Kon sai haliarela so mangel te kerel? "Kon zhanel o gindo le Devlesko?

³⁵or who has first given to him, and it shall be rendered to him?

³⁵Kon sai mothol leske so te kerel? Kon sas o pervo kai dia les vari so, ai porme te avel pochindo lestar?"

³⁶For of him, and through him, and for him [are] all things: to him be glory for ever. Amen.

³⁶Ke swako fialo avel katar O Del, swako fialo si pala leste, ai leske, ka Del te avel sa o barimos ande swako vriama! Amen.