¹But do *thou* speak the things that become sound teaching;

¹Numa tu sichar o chachimos kai si ande Vorba le Devleski.

²that the elder men be sober, grave, discreet, sound in faith, in love, in patience;

²Phen le phure murshenge te arakhenpe, ai te aven respektime, ai lashe, ai te beshen ando pachamos, ande dragostia, ai te avel les rhavda.

³that the elder women in like manner be in deportment as becoming those who have to say to sacred things, not slanderers, not enslaved to much wine, teachers of what is right;

³Ai phen vi le phuria zhuvliange te traiin malades, ai te na pupuin, ai te na machon, numa trobul te sicharen so si lasho;

⁴that they may admonish the young women to be attached to [their] husbands, to be attached to [their] children,

⁴saxke te sicharen le boriorhan te aven lenge drago, lenge rhom, ai lenge glati,

⁵discreet, chaste, diligent in home work, good, subject to their own husbands, that the word of God may not be evil spoken of.

⁵ai te aven lashia, ai vuzhia, ai te len sama mishto katar penge khera, ai te lenpe pala penge rhom, saxke te na mothol khonik nasul pai Vorba le Devleski.

⁶The younger men in like manner exhort to be discreet:

⁶Ai vi mang katar le terne mursh te aven lashe.

⁷in all things affording thyself as a pattern of good works; in teaching uncorruptedness, gravity,

⁷Ai vi tu trobul te sikaves ande soste godi o mishtimos, ai vi trobul te aves chachimasa, ai te na keres phirasa kana divines pa Del.

⁸a sound word, not to be condemned; that he who is opposed may be ashamed, having no evil thing to say about us:

⁸Ai phen vorbi chache, saxke te na mothon ke nai mishto, ai kadia che duzhmaia avela lenge lazhav, ke nashti mothona chi iek nasulimos pa amende.

⁹bondmen to be subject to their own masters, to make themselves acceptable in everything; not gainsaying;

⁹Ai trobul le slugi te pachan o mui penge gazdango, ai te aven lensa lashe ande soste godi; ai chi trobul te den le atweto palpale zhungales.

¹⁰not robbing [their masters], but shewing all good fidelity, that they may adorn the teaching which [is] of our Saviour God in all things.

¹⁰Ai chi trobul te choren lendar kanchi, numa trobul te sikaven sagda ke lashe le ai ke pachan o mui, saxke te avel o luvudimos ande soste godi ande Vorba le Devleski amaro skepitori.

¹¹For the grace of God which carries with it salvation for all men has appeared,

¹¹Ke O Del sikadia pesko lashimos te skepil pe swako manush.

¹²teaching us that, having denied impiety and worldly lusts, we should live soberly, and justly, and piously in the present course of things,

¹²Ke o lashimos le Devlesko sicharel ame te mekas o traio o chorho, ai le dieli kadala phuviake te traiisaras pe kadia phuv iek traio lasho, vorta, ai te beshas pasha Del.

¹³awaiting the blessed hope and appearing of the glory of our great God and Saviour Jesus Christ;

¹³O lashimos le Devlesko sicharel ame te traiisaras vorta zhi kai avel o dies kai azhukeras. O dies kai sikadiola o luvudimos amare bare Devlesko ai amare skepitoresko o Jesus Kristo.

¹⁴who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a peculiar people, zealous for good works.

¹⁴Wo diape pala amende, saxke te ankalavel ame andal bezexa, ai te kerel anda amende iek narodo vuzho kai si ferdi lesko, ai manush kai mangen te keren o mishtimos.

¹⁵These things speak, and exhort, and rebuke with all authority. Let no one despise thee.

¹⁵Sichar sa kodola vorbi bi darako te zhutis le manushen kai ashunen tute, vai te mothos lenge lenge dosha, ai na mek kanikas te rimol tu.