1Follow after love, and be emulous of spiritual [manifestations], but rather that ye may prophesy.
1Teverai rudo; mushuve zvikuru zveMweya, asi zvikuru kuti muporofite.
2For he that speaks with a tongue does not speak to men but to God: for no one hears; but in spirit he speaks mysteries.
2Nekuti unotaura nerumwe rurimi haatauri kuvanhu, asi kuna Mwari; nekuti hakuna unomunzwisisa; asi muMweya unotaura zvakavanzika.
3But he that prophesies speaks to men [in] edification, and encouragement, and consolation.
3Asi uyo unoporofita unotaura kuvanhu kuvaka nekurudziro nenyaradzo.
4He that speaks with a tongue edifies himself; but he that prophesies edifies [the] assembly.
4Unotaura nerurimi unozvivaka iye; asi unoporofita unovaka kereke.
5Now I desire that ye should all speak with tongues, but rather that ye should prophesy. But greater is he that prophesies than he that speaks with tongues, unless he interpret, that the assembly may receive edification.
5Uye ndinoda kuti imwi mose mutaure nendimi, asi zvikuru kuti muporofite; nekuti unoporofita mukuru kune unotaura nendimi, kunze kwekuti achidudzira, kuti kereke iwane kurudziro.
6And now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I shall speak to you either in revelation, or in knowledge, or in prophecy, or in teaching?
6Asi ikozvino, hama, kana ndichiuya kwamuri ndichitaura nendimi, ndichakubatsirai nei kunze kwekuti ndichitaura nemwi mukuzarurirwa, kana muruzivo, kana mukuporofita, kana mudzidziso?
7Even lifeless things giving a sound, whether pipe or harp, if they give not distinction to the sounds, how shall it be known what is piped or harped?
7Uye kunyange zvinhu zvisina upenyu zvinorira, kana nyere, kana rudimbwa, kana zvisingapi musiyano pamaririro, zvingazikamwa seiko chinoridzwa nyere kana rudimbwa?
8For also, if the trumpet give an uncertain sound, who shall prepare himself for war?
8Nekuti kana hwamanda ichipa maungira asinganzwisisiki, ndiani ungazvigadzira kundorwa?
9Thus also *ye* with the tongue, unless ye give a distinct speech, how shall it be known what is spoken? for ye will be speaking to the air.
9Saizvozvowo imwi, kana musingatauri nerurimi mashoko akareruka kunzwisiswa, zvinotaurwa zvichazikamwa sei? Nekuti muchataura kumhepo.
10There are, it may be, so many kinds of voices in the world, and none of undistinguishable sound.
10Kune, kana zvingadaro, manzwi ane marudzi mazhinji panyika, hakuna rimwe rawo risingarevi chinhu.
11If therefore I do not know the power of the sound, I shall be to him that speaks a barbarian, and he that speaks a barbarian for me.
11Naizvozvo kana ndisingazivi zvinoreva inzwi, ndichava semunhu werumwe rurimi kune unotaura, neunotaura semunhu werumwe rurimi kwandiri.
12Thus *ye* also, since ye are desirous of spirits, seek that ye may abound for the edification of the assembly.
12Saizvozvo imwiwo, sezvamunoshingairira zvipo zveMweya, tsvakai zvikuru kuti mupfuurise pakuvaka kereke.
13Wherefore let him that speaks with a tongue pray that he may interpret.
13Naizvozvo unotaura nerumwe rurimi ngaanyengetere kuti adudzire.
14For if I pray with a tongue, my spirit prays, but my understanding is unfruitful.
14Nekuti kana ndichinyengetera nerumwe rurimi, mweya wangu unonyengetera, asi fungwa dzangu dzinoshaiwa chibereko.
15What is it then? I will pray with the spirit, but I will pray also with the understanding; I will sing with the spirit, but I will sing also with the understanding.
15Zvino chii? Ndichanyengetera nemweya uye ndichanyengetera nefungwawo; ndichaimba nemweya, uye ndichaimba nefungwawo.
16Since otherwise, if thou blessest with [the] spirit, how shall he who fills the place of the simple [Christian] say Amen, at thy giving of thanks, since he does not know what thou sayest?
16Kana zvisakadaro, kana iwe uchivonga nemweya, ko uyo ugere pachigaro cheusina kudzidza uchati Ameni sei pakuvonga kwako, zvaasingazivi chaunotaura?
17For *thou* indeed givest thanks well, but the other is not edified.
17Nekuti zvirokwazvo iwe unovonga zvakanaka, asi umwe haasimbiswi.
18I thank God I speak in a tongue more than all of you:
18Ndinovonga Mwari wangu, kuti ndinotaura nendimi kupfuura imwi mose;
19but in [the] assembly I desire to speak five words with my understanding, that I may instruct others also, [rather] than ten thousand words in a tongue.
19asi mukereke ndinoda kutaura mashoko mashanu nefungwa dzangu, kuti ndidzidzise vamwewo, pamashoko zvuru gumi nendimi.
20Brethren, be not children in [your] minds, but in malice be babes; but in [your] minds be grown [men].
20Hama, musava vacheche pafungwa, asi pazvakaipa muve vacheche, asi pakuziva muve vakuru.
21It is written in the law, By people of other tongues, and by strange lips, will I speak to this people; and neither thus will they hear me, saith the Lord.
21Pamurairo pakanyorwa kuti: Nedzimwe ndimi uye nemimwe miromo ndichataura kurudzi urwu; kunyange zvakadaro havanganditeereri, ndizvo zvinoreva Ishe.
22So that tongues are for a sign, not to those who believe, but to unbelievers; but prophecy, not to unbelievers, but to those who believe.
22Saka ndimi ndedzechiratidzo kwete kune vanotenda, asi kune vasingatendi; asi chiporofita hachisi chavasingatendi, asi chavanotenda.
23If therefore the whole assembly come together in one place, and all speak with tongues, and simple [persons] enter in, or unbelievers, will not they say ye are mad?
23Naizvozvo kana kereke yose yaungana panzvimbo imwe, vose vakataura nendimi, vasina kudzidza kana vasina rutendo vakapinda havati munopenga here?
24But if all prophesy, and some unbeliever or simple [person] come in, he is convicted of all, he is judged of all;
24Asi kana vose vakaporofita, mumwe usingatendi kana usina kudzidza akapinda, uchatendiswa nevose, aongororwe nevose;
25the secrets of his heart are manifested; and thus, falling upon [his] face, he will do homage to God, reporting that God is indeed amongst you.
25saizvozvo zvakavanzika zvemoyo wake zvinozarurwa; saizvozvo uchawa nechiso achinamata Mwari, nokupupura kuti Mwari uri pakati penyu zvirokwazvo.
26What is it then, brethren? whenever ye come together, each [of you] has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done to edification.
26Zvino chii, hama? Poga poga pamunoungana, umwe neumwe wenyu ane pisarema, ane dzidziso, ane rumwe rurimi ane chakazarurwa, ane dudziro. Zvinhu zvose ngazviitirwe kuvaka.
27If any one speak with a tongue, [let it be] two, or at the most three, and separately, and let one interpret;
27Kana mumwe achitaura nerumwe rurimi, ngazviitwe nevaviri, kana varege kupfuura vatatu, uye vachiravana, neumwe ngaadudzire.
28but if there be no interpreter, let him be silent in [the] assembly, and let him speak to himself and to God.
28Asi kana pasina unodudzira, ngaanyarare mukereke; ngaazvitaurire iye nekuna Mwari.
29And let two or three prophets speak, and let the others judge.
29Vaporofita ngavataure vaviri kana vatatu, nevamwe ngavanzvere.
30But if there be a revelation to another sitting [there], let the first be silent.
30Asi kana zvakazarurirwa mumwe ugerepo, wekutanga ngaanyarare.
31For ye can all prophesy one by one, that all may learn and all be encouraged.
31Nekuti mose mungaporofita muchiita umwe-umwe, kuti vose vadzidze, uye vose vakurudzirwe.
32And spirits of prophets are subject to prophets.
32Nemweya yevaporofita inozviisa pasi pevaporofita.
33For God is not [a God] of disorder but of peace, as in all the assemblies of the saints.
33Nekuti Mwari haazi wenyonganyonga, asi werugare, sapakereke dzose dzevatsvene.
34Let [your] women be silent in the assemblies, for it is not permitted to them to speak; but to be in subjection, as the law also says.
34Vanhukadzi venyu ngavanyarare mudzikereke; nekuti havatenderwi kutaura; asi kuzviisa pasi, sezvinorevawo murairo.
35But if they wish to learn anything, let them ask their own husbands at home; for it is a shame for a woman to speak in assembly.
35Kana vachida kudzidza chinhu, ngavabvunze varume vavo kumba; nekuti chinyadzo kuti vanhukadzi vataure mukereke.
36Did the word of God go out from you, or did it come to you only?
36Ko shoko raMwari rakabva kwamuri here? Kana rakasvika kwamuri moga here?
37If any one thinks himself to be a prophet or spiritual, let him recognise the things that I write to you, that it is [the] Lord's commandment.
37Kana munhu achifunga kuti muporofita, kana wemweya, ngaatende kuti izvo zvandinokunyorerai murairo waIshe;
38But if any be ignorant, let him be ignorant.
38Asi kana munhu asingazivi, ngaave usingazivi.
39So that, brethren, desire to prophesy, and do not forbid the speaking with tongues.
39Saka, hama, shingairirai kuporofita, musingadzivisi kutaura nendimi.
40But let all things be done comelily and with order.
40Asi zinhu zvose ngazviitwe nemutowo wakafanira zvichitevedzana.