1Ɛandet-iyi am akken țɛanadeɣ Lmasiḥ.
1Be my imitators, even as *I* also [am] of Christ.
2A kkun-ibarek Ṛebbi imi i yi-d-tețmektayem di yal taswiɛt yerna teṭṭafaṛem lewṣayat-iw akken i wen-tent-slemdeɣ.
2Now I praise you, that in all things ye are mindful of me; and that as I have directed you, ye keep the directions.
3Meɛna, tura bɣiɣ aț-țissinem ayagi : Lmasiḥ d aqeṛṛuy ɣef yemdanen meṛṛa, argaz d aqeṛṛuy ɣef tmeṭṭut-is, ma d Ṛebbi d aqeṛṛuy ɣef Lmasiḥ.
3But I wish you to know that the Christ is the head of every man, but woman's head [is] the man, and the Christ's head God.
4Ihi argaz ara yesburren ɣef wuqeṛṛuy-is m'ara ideɛɛu ɣer Sidi Ṛebbi neɣ m'ara d-yețxebbiṛ ayen i s-d-yusan s ɣuṛ Sidi Ṛebbi, yekkes lḥeṛma ɣef Ssid-is.
4Every man praying or prophesying, having [anything] on his head, puts his head to shame.
5Lameɛna tameṭṭut ara ideɛɛun ɣer Sidi Ṛebbi neɣ ara yețxebbiṛen s wayen i s-d-yețțasen s ɣuṛ Ṛebbi aqeṛṛuy-is ɛeryan, tekkes lḥeṛma ɣef wergaz-is, am akken d aqeṛṛuy-is i tseṭṭel.
5But every woman praying or prophesying with her head uncovered puts her own head to shame; for it is one and the same as a shaved [woman].
6Axaṭer ma yella tameṭṭut ur tesburr ara, aț-țegzem kan ihi acebbub-is am wergaz ; lameɛna ma yella d lɛib i tmeṭṭut aț-țegzem neɣ aț-țṣeṭṭel acebbub-is, ilaq ihi aț-țɣum aqeṛṛuy-is.
6For if a woman be not covered, let her hair also be cut off. But if [it be] shameful to a woman to have her hair cut off or to be shaved, let her be covered.
7Argaz ur ilaq ara ad yesburr i wqeṛṛuy-is axaṭer d nețța i gmetlen Sidi Ṛebbi d lɛaḍima-ines ; ma ț-țameṭṭut d nețțat i d lḥeṛma n wergaz.
7For man indeed ought not to have his head covered, being God's image and glory; but woman is man's glory.
8Axaṭer mačči d argaz i d- yețwaxelqen si tmeṭṭut meɛna ț- țameṭṭut i d-ițwaxelqen seg wergaz.
8For man is not of woman, but woman of man.
9Daɣen argaz ur d-yețwaxleq ara i tmeṭṭut, lameɛna ț-țameṭṭut i d yețwaxelqen i wergaz.
9For also man was not created for the sake of the woman, but woman for the sake of the man.
10Daymi ɣef ddemma n lmalayekkat, tameṭṭut ilaq aț-țesbur i uqeṛṛuy-is iwakken a d-tbeggen belli seddaw lḥekma n wergaz-is i tella.
10Therefore ought the woman to have authority on her head, on account of the angels.
11Ɣer Sidi Ṛebbi, ur d-tețțili tmeṭṭut mbla argaz, ur d-yețțili wergaz mbla tameṭṭut.
11However, neither [is] woman without man, nor man without woman, in [the] Lord.
12Axaṭer akken i d-tețwaxleq tmeṭṭut seg wergaz, akken daɣen i d-yețlal wergaz si tmeṭṭut, ayagi akk s ɣuṛ Sidi Ṛebbi i d-yekka.
12For as the woman [is] of the man, so also [is] the man by the woman, but all things of God.
13Meyzet kunwi s yiman-nwen : eɛni yelha-yas i tmeṭṭut aț-țdeɛɛu ɣer Sidi Ṛebbi mbla ma tesburr ɣef wuqeṛṛuy-is ?
13Judge in yourselves: is it comely that a woman should pray to God uncovered?
14Ula d lɛadda n yemdanen tesselmed awen belli d lɛib i wergaz ma iṛebba acebbub-is.
14Does not even nature itself teach you, that man, if he have long hair, it is a dishonour to him?
15Lameɛna d ccan ameqqran i tmeṭṭut ma tṛebba acebbub-is axaṭer yețțunefk-as-d iwakken a s-yili d asburru.
15But woman, if she have long hair, [it is] glory to her; for the long hair is given [to her] in lieu of a veil.
16Ma yella win yebɣan ad iɣanen ɣef wannect-agi, ilaq ad iẓer belli nukni ur nesɛi ara tannumi-agi, ur telli ara daɣen di tejmuyaɛ n Sidi Ṛebbi.
16But if any one think to be contentious, *we* have no such custom, nor the assemblies of God.
17A nɛeddi tura ɣer wayen nniḍen. Ɣef wayen yeɛnan tijmuyaɛ-nwen ur kkun-țcekkiṛeɣ ara, axaṭer ayen i deg ilaq aț-țeddum ɣer zdat, kunwi tețțuɣalem ɣer deffir.
17But [in] prescribing [to you on] this [which I now enter on], I do not praise, [namely,] that ye come together, not for the better, but for the worse.
18Sliɣ belli m'ara tețnejmaɛem yețțili lxilaf gar-awen yerna umneɣ belli tella kra n tideț deg wayagi.
18For first, when ye come together in assembly, I hear there exist divisions among you, and I partly give credit [to it].
19Ilaq a d-yili lxilaf-agi gar-awen iwakken a d-banen wid yeṭṭfen di liman seg wul.
19For there must also be sects among you, that the approved may become manifest among you.
20M'ara tedduklem ɣer imensi n usmekti, ur txeddmem ara akken yebɣa Sidi Ṛebbi !
20When ye come therefore together into one place, it is not to eat [the] Lord's supper.
21Axaṭer wa yețḥiri ad yečč lqut-is, wa mazal-it yelluẓ wayeḍ yeṛwa, yeskkeṛ.
21For each one in eating takes his *own* supper before [others], and one is hungry and another drinks to excess.
22Amek ! Ur tesɛim ara ixxamen nwen iwakken aț-țeččem aț-țeswem ? Neɣ tebɣam aț-țesseɣlim lqima n tejmaɛt n Sidi Ṛebbi, aț-țesneḥcamem wid ur nesɛi acemma ? D acu ara wen-d-iniɣ, a kkun cekkṛeɣ ? Ur kkun-țcekkiṛeɣ ara ɣef wayagi !
22Have ye not then houses for eating and drinking? or do ye despise the assembly of God, and put to shame them who have not? What shall I say to you? shall I praise you? In this [point] I do not praise.
23D ayen i yi-d-ițțunefken s ɣuṛ Sidi Ṛebbi i wen-slemdeɣ nekkini. Deg iḍ-nni i deg yețțuzenz Sidna Ɛisa, yeddem-ed aɣṛum,
23For *I* received from the Lord, that which I also delivered to you, that the Lord Jesus, in the night in which he was delivered up, took bread,
24yeḥmed Sidi Ṛebbi yebḍa-t yenna : « Wagi d lgețța-w yețțunefken fell awen, xeddmet ayagi iwakken a yi-d țmektayem. »
24and having given thanks broke [it], and said, This is my body, which [is] for you: this do in remembrance of me.
25Daɣen, mi fukken učči, yeddem ed taqbuct yenna : « Taqbuct-agi d lemɛahda tajḍiṭ s idammen-iw ; xeddmet ayagi iwakken a yi-d-tețmektayem. »
25In like manner also the cup, after having supped, saying, This cup is the new covenant in my blood: this do, as often as ye shall drink [it], in remembrance of me.
26Axaṭer kra n tikkelt i deg ara teččem seg weɣṛum-agi, i deg ara teswem si teqbuct agi, tețxebbiṛem s lmut n Lmasiḥ alamma d ass i deg ara d-yuɣal.
26For as often as ye shall eat this bread, and drink the cup, ye announce the death of the Lord, until he come.
27Daymi win ara yeččen seg weɣṛum-agi, ara yeswen si teqbuct-agi n usmekti n Lmasiḥ, m'ur sen-yefki ara lqima, yewwi ddnub ɣer yiri-s ɣef ddemma n lǧețța akk-d idammen n Lmasiḥ.
27So that whosoever shall eat the bread, or drink the cup of the Lord, unworthily, shall be guilty in respect of the body and of the blood of the Lord.
28Ihi mkul yiwen ad ixemmem deg yiman-is uqbel ad yečč seg weɣṛum-nni neɣ ad isew si teqbuct-nni.
28But let a man prove himself, and thus eat of the bread, and drink of the cup.
29Axaṭer ma yella yiwen deg-wen yečča neɣ yeswa tiremt n usmekti n Lmasiḥ, mbla ma yefka lqima i lǧețța n Lmasiḥ, yewwi-d lɛiqab i yiman-is.
29For [the] eater and drinker eats and drinks judgment to himself, not distinguishing the body.
30Ɣef wayagi i llan gar-awen aṭas n wid ihelken akk-d ineɛyuba, yerna aṭas deg-sen i gemmuten.
30On this account many among you [are] weak and infirm, and a good many are fallen asleep.
31Lemmer nețḥadar ɣef yiman nneɣ, tili ur d-nețțawi ara lɛiqab n Sidi Ṛebbi fell-aneɣ.
31But if we judged ourselves, so were we not judged.
32S wakka m'ara ɣ-iɛaqeb Sidi Ṛebbi, yețṛebbi-yaɣ iwakken ur aɣ yețḥasab ara d wat n ddunit.
32But being judged, we are disciplined of [the] Lord, that we may not be condemned with the world.
33Ihi ay atmaten, asmi ara tennejmaɛem iwakken aț-țeččem, myeṛǧut wway gar-awen.
33So that, my brethren, when ye come together to eat, wait for one another.
34Ma llan wid yelluẓen, ad ččen uqbel deg wexxam-nsen iwakken ur d-tesseɣlayem ara lɛiqab n Sidi Ṛebbi fell-awen m'ara tennejmaɛem. Timsalin nniḍen a tent-fruɣ m'ara n-aseɣ.
34If any one be hungry, let him eat at home, that ye may not come together for judgment. But the other things, whenever I come, I will set in order.