¹Yal lmuqeddem ameqqran yețwaxtaṛ-ed iwakken ad iqdec ɣef Sidi Ṛebbi ɣef ddemma n yemdanen, ad yețqeddim lewɛadi d iseflawen ɣef ddemma n ddnubat nsen.

¹For every high priest taken from amongst men is established for men in things relating to God, that he may offer both gifts and sacrifices for sins;

²Yezmer ad ifhem wid ur nessin ara akk-d wid iḍaɛen, imi ula d nețța s yiman-is ur yeǧhid ara, yezmer ad yeɣleḍ.

²being able to exercise forbearance towards the ignorant and erring, since he himself also is clothed with infirmity;

³Ihi ɣef lǧehd-agi i t-ixuṣṣen i glaq ad yefk iseflawen ɣef yiman-is nețța akk-d yemdanen nniḍen ɣef ddemma n ddnubat-nsen.

³and, on account of this [infirmity], he ought, even as for the people, so also for himself, to offer for sins.

⁴Yiwen ur izmir ad yeṭṭef amkan n lmuqeddem ameqqran ma yella mačči d Sidi Ṛebbi i t-id-isbedden, am akken i gesbedd nnbi Haṛun.

⁴And no one takes the honour to himself but [as] called by God, even as Aaron also.

⁵Akka daɣen Lmasiḥ, mačči d nețța i gesbedden iman-is d lmuqeddem ameqqran lameɛna d Sidi Ṛebbi i t-isbedden mi s-yenna : Kečč d Mmi, d nekk i k-id-yefkan ɣer ddunit ass-a .

⁵Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, *Thou* art my Son, *I* have to-day begotten thee.

⁶Yenna-yas daɣen : Sbeddeɣ-k aț-țiliḍ d lmuqeddem i dayem am akken i sbeddeɣ Malxisadeq.

⁶Even as also in another [place] he says, *Thou* [art] a priest for ever according to the order of Melchisedec.

⁷Asm'akken yella Lmasiḥ di ddunit s ṣṣifa n wemdan, acḥal i gedɛa, acḥal i gḥellel s nnhati d imeṭṭawen Sidi Ṛebbi i gzemren a t-isellek si lmut. ?ef ddemma n ṭṭaɛa-ines, yețwaqbel.

⁷Who in the days of his flesh, having offered up both supplications and entreaties to him who was able to save him out of death, with strong crying and tears; (and having been heard because of his piety;)

⁸?as akken d Mmi-s n Ṛebbi i gella, yelmed ṭṭaɛa s leɛtab i gɛeddan fell-as.

⁸though he were Son, he learned obedience from the things which he suffered;

⁹S wakka i gewweḍ ɣer tmanegt tameqqrant, yuɣal d abrid n leslak n dayem i wid akk i s-yețțaɣen awal.

⁹and having been perfected, became to all them that obey him, author of eternal salvation;

¹⁰Sidi Ṛebbi isbedd-it ad yili d lmuqeddem ameqqran am akken i t-yella Malxisadeq.

¹⁰addressed by God [as] high priest according to the order of Melchisedec.

¹¹Nezmer a d-nernu aṭas ɣef wannect-agi meɛna d ayen i weɛṛen i wsefhem, axaṭer tweɛṛem i lefhama.

¹¹Concerning whom we have much to say, and hard to be interpreted in speaking [of it], since ye are become dull in hearing.

¹²Ilaq acḥal ayagi segmi i tuɣalem d iselmaden, kunwi atan mazal teḥwaǧem win ara wen-islemden lumuṛ imezwura n wawal n Ṛebbi ; ur tezmirem ara i weɣṛum, mazal-ikkun teḥwaǧem ayefki.

¹²For when for the time ye ought to be teachers, ye have again need that [one] should teach you what [are] the elements of the beginning of the oracles of God, and are become such as have need of milk, [and] not of solid food.

¹³S kra n win mazal i teṭṭeḍ, d llufan i gella, ur yessin ara ad yextiṛ ger wayen yelhan d wayen n diri.

¹³For every one that partakes of milk [is] unskilled in the word of righteousness, for he is a babe;

¹⁴Ma d win meqqren yezmer ad yečč ayen yeseḥḥan, imi i gjeṛṛeb, yessen ad yextiṛ ger wayen yelhan d wayen n diri.

¹⁴but solid food belongs to full-grown men, who, on account of habit, have their senses exercised for distinguishing both good and evil.