¹Leɛqed amezwaru yesɛa leqwanen yesɛan daɣen amkan anda ɛebbden Ṛebbi.

¹The first therefore also indeed had ordinances of service, and the sanctuary, a worldly one.

²Axaṭer sbedden yiwen uqiḍun n temlilit i deg llan sin imukan : Deg umkan amezwaru yețțusemman amkan iqedsen, yella lmeṣbeḥ akk-d ṭṭabla anda yețrusu weɣṛum yețțunefken d lweɛda.

²For a tabernacle was set up; the first, in which [were] both the candlestick and the table and the exposition of the loaves, which is called Holy;

³Deg umkan-agi iqedsen yella yiwen n leḥjab ifeṛqen amkan iqedsen d umkan iqedsen nezzeh,

³but after the second veil a tabernacle which is called Holy of holies,

⁴tella dinna lḥila n ddheb i deg sseṛɣayen lebxuṛ akk-d usenduq n leɛqed iṛuccen s ddheb. Zdaxel n usenduq-agi yella uɛekkaz-nni n Haṛun yeǧǧuǧgen, illa daɣen aqbuc iččuṛen ț-țamanna akk-d teblaḍin i deg uran lumuṛat n Sidi Ṛebbi.

⁴having a golden censer, and the ark of the covenant, covered round in every part with gold, in which [were] the golden pot that had the manna, and the rod of Aaron that had sprouted, and the tables of the covenant;

⁵Sufella n usenduq-agi rsent snat n lmeṣnuɛat imetlen lmalayekkat, ɣumment s tili n wafriwen-nsent amkan-nni i țṛuccun s idammen n iseflawen i leɛfu n ddnubat. Mačči tura i d lweqt i deg ara d-nemmeslay ɣef wayagi meṛṛa.

⁵and above over it the cherubim of glory shadowing the mercy-seat; concerning which it is not now [the time] to speak in detail.

⁶Akka i gers kullec deg wemkan-agi iqedsen, lmuqedmin keččmen ɣuṛ-es mkul lweqt iwakken ad xedmen ccɣel-nsen ;

⁶Now these things being thus ordered, into the first tabernacle the priests enter at all times, accomplishing the services;

⁷ma d amkan iqedsen nezzeh, anagar lmuqeddem ameqqran i gkeččmen ɣuṛ-es yiwet n tikkelt i useggas, iwakken ad iqeddem idammen n iseflawen ɣef ddemma n ddnubat-is akk-d wid n wegdud.

⁷but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people:

⁸Ṛṛuḥ iqedsen issefhem-aɣ-d belli ulac abrid ɣer wemkan iqedsen nezzeh skud mazal aqiḍun n temlilit.

⁸the Holy Spirit shewing this, that the way of the [holy of] holies has not yet been made manifest while as yet the first tabernacle has [its] standing;

⁹Ayagi yella d lemtel i lweqt-agi i deg nella ; lewɛadi d iseflawen i țțaken medden i Sidi Ṛebbi ur zmiren ara ad ssiwḍen ɣer ṣṣfa n wul.

⁹the which [is] an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,

¹⁰D ayen yeɛnan kan lɛaddat n ccariɛa ɣef wučči ț-țissit akk-d luḍu ; lɛaddat-agi llant-ed d lemtel kan armi d asmi yerra Sidi Ṛebbi kullec d ajdid.

¹⁰[consisting] only of meats and drinks and divers washings, ordinances of flesh, imposed until [the] time of setting things right.

¹¹Lmasiḥ yusa-d d lmuqeddem ameqqran n lxiṛ i d-iteddun, yezger i wemkan iqedsen yugaren kra n wayen yebna wemdan, yesɛan azal meqqṛen, ur nelli ara n ddunit-agi.

¹¹But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation,)

¹²Yekcem yiwet n tikkelt kan ɣer wemkan iqedsen nezzeh, mačči d idammen n iɛejmiyen neɣ n iqelwacen i gewwi yid-es lameɛna d idammen-is nețța, s wannect-a i ɣ-d-yefda i dayem.

¹²nor by blood of goats and calves, but by his own blood, has entered in once for all into the [holy of] holies, having found an eternal redemption.

¹³Axaṭer ma yella idammen n iɛejmiyen d iqelwacen akk-d yiɣed n tgenduzt yeṛɣan d asfel țṣeffin lǧețța n wid idenben m'ara ten ṛuccen yis-sen,

¹³For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh,

¹⁴amek ur aɣ-țṣeffin ara idammen n Lmasiḥ yefkan iman-is i Ṛebbi d asfel s tezmert n Ṛṛuḥ n dayem, nețța ur nesɛi lɛib ? Amek ur yessizdig ara ulawen-nneɣ si lecɣal ur nemɛin yețțawin ɣer lmut iwakken a nuɣal d iqeddacen n Sidi Ṛebbi yeddren.

¹⁴how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship [the] living God?

¹⁵?ef wannect-agi i gella d amcafeɛ gar-aɣ d Ṛebbi s leɛqed agi ajdid, iwakken wid iwumi d-yessawel Sidi Ṛebbi ad weṛten lxiṛat n dayem i sen-yewɛed. Zemren ad weṛten ayagi s lmut-is i d-yedṛan, lmut-is i gtekksen ɣef yemdanen ddnubat-nsen n wasmi i llan seddaw n leɛqed amezwaru.

¹⁵And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance.

¹⁶Ma yella walebɛaḍ yeǧǧa-d lewṣaya weqbel ad yemmet akken ad feṛqen ayla-s, ilaq ad aṛǧun alamma yemmut.

¹⁶(For where [there is] a testament, the death of the testator must needs come in.

¹⁷Lewṣaya-agi ur tṣeḥḥa ara ma yella mazal bab-is yedder lameɛna m'ara yemmet aț-țuɣal tṣeḥḥa.

¹⁷For a testament [is] of force when men are dead, since it is in no way of force while the testator is alive.)

¹⁸Daymi leɛqed amezwaru daɣen yebda s tazzla n idammen.

¹⁸Whence neither the first was inaugurated without blood.

¹⁹Ula d Sidna Musa mi i d-yeɣṛa lumuṛ akken llan di Tawṛat, yeddem-ed taciṭa akk-d taḍuṭ tazeggaɣt, yebbeɣ-iten deg idammen n iɛejmiyen d iqelwacen akk-d waman, iṛucc yis-sen taktabt iqedsen akk-d wegdud meṛṛa,

¹⁹For every commandment having been spoken according to [the] law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,

²⁰yenna : Wigi d idammen n leɛqed i gesbedd Sidi Ṛebbi yid-wen.

²⁰saying, This [is] the blood of the covenant which God has enjoined to you.

²¹Iṛucc daɣen s idammen-nni aqiḍun akk-d wayen yellan deg-s.

²¹And the tabernacle too and all the vessels of service he sprinkled in like manner with blood;

²²Axaṭer ccariɛa teqqaṛ-ed kullec ad yeṣfu s idammen, ulac leɛfu mbla tazzla n idammen.

²²and almost all things are purified with blood according to the law, and without blood-shedding there is no remission.

²³Imi ayagi akk i gmetlen ayen yellan deg igenwan ilaq ad ițwaṣeffi s idammen n iseflawen, ula d ayen yellan deg igenwan ilaq ad ițwaṣeffi s idammen n wesfel yifen iseflawen imezwura.

²³[It was] necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.

²⁴Axaṭer Lmasiḥ ur yekcim ara ɣer wemkan iqedsen i bnan ifasen n yemdanen, yellan d lemtel n win n tideț, meɛna yuli ɣer igenni anda yella tura d amcafeɛ-nneɣ zdat Sidi Ṛebbi.

²⁴For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us:

²⁵Lmuqeddem ameqqran ikeččem mkul aseggas ɣer wemkan iqedsen nezzeh, iwakken ad iqeddem idammen n lmal, ma d Lmasiḥ ur ikcim ara iwakken ad isebbel iman-is aṭas n tikkal ;

²⁵nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own;

²⁶neɣ m'ulac, yili yeɛteb aṭas n iberdan seg wasmi i d-texleq ddunit. Lameɛna yusa-d di zzman-agi aneggaru yiwet n tikkelt kan, isebbel iman-is d asfel iwakken ad ikkes ddnub.

²⁶since he had [then] been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for [the] putting away of sin by his sacrifice.

²⁷Lmut tețțawi imdanen yiwet n tikkelt kan imiren a d-yili lḥisab.

²⁷And forasmuch as it is the portion of men once to die, and after this judgment;

²⁸Ula d Lmasiḥ yefka iman-is yiwet n tikkelt kan iwakken ad iɛebbi ddnubat n waṭas n yemdanen, a d yuɣal tikkelt tis snat, mačči iwakken ad yekkes daɣen ddnubat n yemdanen meɛna iwakken ad isellek wid i t-yețṛaǧun

²⁸thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.