1Yiwen wass, Sidna Ɛisa akk-d inelmaden-is zegren igran n yirden deg wass n westeɛfu. Tekksen d tigedrin, țḥukkun-tent ger ifassen nsen, tețțen-tent.
1And it came to pass on [the] second-first sabbath, that he went through cornfields, and his disciples were plucking the ears and eating [them], rubbing [them] in their hands.
2Kra n ifariziyen nnan-asen : Acuɣeṛ i txeddmem ayen ur neḥlil deg wass n westeɛfu ?
2But some of the Pharisees said to them, Why do ye what is not lawful to do on the sabbath?
3Sidna Ɛisa yerra-yasen : Ur teɣṛim ara ayen yexdem ugellid Dawed asmi yelluẓ nețța d imdukkal-is,
3And Jesus answering said to them, Have ye not read so much as this, what David did when he hungered, he and those who were with him,
4d wamek i gekcem ɣer wexxam iqedsen anda keččmen anagar lmuqedmin ! Iddem-ed aɣṛum n lweɛda, yečča yerna yefka i wid yellan yid-es ɣas akken aɣṛum-nni i lmuqedmin kan iwumi yeḥlel !
4how he entered into the house of God and took the shewbread and ate, and gave to those also who were with him, which it is not lawful that [any] eat, unless the priests alone?
5Sidna Ɛisa yerna-yasen-d : Mmi-s n bunadem, d nețța i gḥekkmen ɣef wass n westeɛfu !
5And he said to them, The Son of man is Lord of the sabbath also.
6Ass n westeɛfu nniḍen, Sidna Ɛisa yekcem ɣer lǧameɛ, yebda yesselmad. Yella dinna yiwen wergaz iwumi yekref ufus ayeffus.
6And it came to pass on another sabbath also that he entered into the synagogue and taught; and there was a man there, and his right hand was withered.
7Lɛulama n ccariɛa d ifariziyen țɛassan Sidna Ɛisa, ad ẓren ma ad isseḥlu deg wass n westeɛfu iwakken a s-d-afen sebba s wacu ara ccetkin fell-as.
7And the scribes and the Pharisees were watching if he would heal on the sabbath, that they might find something of which to accuse him.
8Lameɛna Sidna Ɛisa yessnen ixemmimen-nsen, yekker yenna i wergaz-nni iwumi yekref ufus : Ekker tbeddeḍ dagi di tlemmast n lɣaci. Argaz-nni yekker ibedd.
8But *he* knew their thoughts, and said to the man who had the withered hand, Get up, and stand in the midst. And having risen up he stood [there].
9Sidna Ɛisa yenna : A kkun-steqsiɣ : d acu yellan d leḥlal deg wass n westeɛfu, a nexdem lxiṛ neɣ a nexdem cceṛ ? A nsellek amdan neɣ a t-neǧǧ ad immet ?
9Jesus therefore said to them, I will ask you if it is lawful on the sabbath to do good, or to do evil? to save life, or to destroy [it]?
10Yerfed allen-is ɣer wid akk i s-d-yezzin , dɣa yenna i wergaz nni : Eḍleq afus-ik ! Ukrif-nni yeḍleq afus-is, yeḥla.
10And having looked around on them all, he said to him, Stretch out thy hand. And he did [so] and his hand was restored as the other.
11Nutni yenɣa-ten lɣecc, bdan țemcawaṛen wway gar-asen amek ara xedmen i Sidna Ɛisa.
11But *they* were filled with madness, and they spoke together among themselves what they should do to Jesus.
12Deg ussan-nni, Sidna Ɛisa yuli ɣer wedrar akken ad iẓẓall. Yeqqim iḍ kamel nețța ideɛɛu ɣer Sidi Ṛebbi.
12And it came to pass in those days that he went out into the mountain to pray, and he spent the night in prayer to God.
13Mi yuli wass, yessawel i yinelmaden is, yextaṛ seg-sen tnac iwumi isemma « ṛṛusul» yeɛni « imceggɛen.»
13And when it was day he called his disciples, and having chosen out twelve from them, whom also he named apostles:
14Yella Semɛun iwumi isemma Buṭrus akk-d gma-s Andriyus, Yeɛqub, Yuḥenna, Filbas, Bartelmay,
14Simon, to whom also he gave the name of Peter, and Andrew his brother, [and] James and John, [and] Philip and Bartholomew,
15Matta, ?uma, Yeɛqub mmi-s n ?alfi, Semɛun iwumi qqaṛen awaṭani,
15[and] Matthew and Thomas, James the [son] of Alphaeus and Simon who was called Zealot,
16Yahuda mmi-s n Yeɛqub d Yudas n taddart n Qeṛyut win yuɣalen d axeddaɛ.
16[and] Judas [brother] of James, and Judas Iscariote, who was also [his] betrayer;
17Sidna Ɛisa iṣubb-ed yid-sen seg wedrar, ḥebsen di luḍa anda nnejmaɛen aṭas n yinelmaden-is d waṭas n lɣaci i d-yusan si tmurt n Yahuda, si temdint n Lquds, si temdinin n ?ur akk-d Sidun yellan rrif n lebḥeṛ.
17and having descended with them, he stood on a level place, and a crowd of his disciples, and a great multitude of the people from all Judaea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases;
18Usan-d iwakken ad slen i wawal-is yerna a ten-isseḥlu si lehlakat-nsen ; wid akk zedɣen leǧnun, ḥlan.
18and those that were beset by unclean spirits were healed.
19Lɣaci meṛṛa țqelliben a t-nalen ( a t-massen ) axaṭer tețțeffeɣ-ed seg-s tezmert i ten-isseḥlayen akk.
19And all the crowd sought to touch him, for power went out from him and healed all.
20Sidna Ɛisa yerfed allen-is ɣer inelmaden-is yenna : Amarezg-nwen kunwi yellan d iẓawaliyen, tagelda n Sidi Ṛebbi d ayla-nwen.
20And *he*, lifting up his eyes upon his disciples, said, Blessed [are] ye poor, for yours is the kingdom of God.
21Amarezg-nwen kunwi yelluẓen tura, a d-yas wass i deg ara teṛwum. Amarezg-nwen kunwi yețrun tura, a d-yas wass i deg ara tilim di lfeṛḥ.
21Blessed ye that hunger now, for ye shall be filled. Blessed ye that weep now, for ye shall laugh.
22D iseɛdiyen ara tilim m'ara kkun-keṛhen yemdanen, m'ara kkun-qecɛen, m'ara kkun-regmen, ad rren isem-nwen amzun d lɛaṛ ɣef ddemma n Mmi-s n bunadem.
22Blessed are ye when men shall hate you, and when they shall separate you [from them], and shall reproach [you], and cast out your name as wicked, for the Son of man's sake:
23Ass-nni ilit di lfeṛḥ, friwset s lfeṛḥ axaṭer d ṛṛezq ameqqran i kkun-ițṛaǧun deg igenni ! Imi akka i xedmen lejdud-nsen i lenbiya.
23rejoice in that day and leap for joy, for behold, your reward is great in the heaven, for after this manner did their fathers act toward the prophets.
24Ma d kunwi ay imeṛkantiyen, a tawaɣit-nwen axaṭer rrbeḥ-nwen tesɛam-t tura.
24But woe to you rich, for ye have received your consolation.
25A tawaɣit-nwen kunwi yeṛwan tura, aț-țuɣalem aț-țellaẓem. A tawaɣit-nwen kunwi yețțaḍṣan tura axaṭer aț-țilim di leḥzen d yimeṭṭawen.
25Woe to you that are filled, for ye shall hunger. Woe to you who laugh now, for ye shall mourn and weep.
26A tawaɣit nwen asm'ara kkun-cekkṛen yemdanen, axaṭer akka i xedmen lejdud-nsen i lenbiya n lekdeb.
26Woe, when all men speak well of you, for after this manner did their fathers to the false prophets.
27Ma d nekk a wen-iniɣ i kunwi i d-ițḥessisen : ḥemmlet iɛdawen-nwen, xedmet lxiṛ i wid i kkun-ikeṛhen.
27But to you that hear I say, Love your enemies; do good to those that hate you;
28Barket wid i kkun-ineɛlen, dɛut s lxiṛ i wid i kkun-iḍelmen.
28bless those that curse you; pray for those who use you despitefully.
29Ma yewwet-ik yiwen ɣer lḥenk, sendi-yas lḥenk nniḍen. Ma yekkes-ak yiwen abeṛnus-ik, anef-as ad yernu ula d aqenduṛ-ik.
29To him that smites thee on the cheek, offer also the other; and from him that would take away thy garment, forbid not thy body-coat also.
30Efk-as ayen yuḥwaj i win i k-id-yessutren ; win i k-ikksen kra, ur țṛaǧu ara a k-t-id-yerr.
30To every one that asks of thee, give; and from him that takes away what is thine, ask it not back.
31Xedmet i wiyaḍ ayen i tebɣam a wen-t xedmen i kunwi.
31And as ye wish that men should do to you, do *ye* also to them in like manner.
32Ma yella tḥemmlem kan wid i kkun-iḥemmlen, d acu n lxiṛ i txedmem ? Ula d imcumen ḥemmlen wid i ten-iḥemmlen.
32And if ye love those that love you, what thank is it to you? for even sinners love those that love them.
33Ma yella txeddmem lxiṛ i wid kan i wen ixeddmen lxiṛ, d acu n lxiṛ i txedmem ? Ula d imcumen xeddmen akka.
33And if ye do good to those that do good to you, what thank is it to you? for even sinners do the same.
34Ma yella tṛeṭṭlem i wid kan i teẓram a wen-d-rren, d acu i trebḥem ɣer Sidi Ṛebbi ? Imcumen daɣen ṛeṭṭlen i imddukal-nsen iwakken ad afen aṛeṭṭal ula d nutni.
34And if ye lend to those from whom ye hope to receive, what thank is it to you? [for] even sinners lend to sinners that they may receive the like.
35Lameɛna kunwi : ḥemmlet iɛdawen-nwen, xedmet lxiṛ, ṛeḍlet mbla ṭṭmeɛ, akka ara tesɛum lfayda tameqqrant, ara tilim d arraw n Sidi Ṛebbi ɛlayen. Axaṭer Ṛebbi d aḥnin ula ɣef yemcumen akk-d wid inekkṛen lxiṛ.
35But love your enemies, and do good, and lend, hoping for nothing in return, and your reward shall be great, and ye shall be sons of [the] Highest; for *he* is good to the unthankful and wicked.
36Iḥninet, sɛut ṛṛeḥma akken i ț-isɛa Baba-twen.
36Be ye therefore merciful, even as your Father also is merciful.
37Ur țḥasabet ara wiyaḍ iwakken Sidi Ṛebbi ur kkun-ițḥasab ara. Ur ḥekkmet ara ɣef wiyaḍ iwakken Sidi Ṛebbi ur iḥekkem ara fell-awen. Semmḥet i wiyaḍ iwakken a wen isameḥ Sidi Ṛebbi.
37And judge not, and ye shall not be judged; condemn not, and ye shall not be condemned. Remit, and it shall be remitted to you.
38Seddqet, a wen d-yuɣal s ɣuṛ Ṛebbi. Ma tseddqem mbla lkil, a wen-d yuɣal s ɣuṛ Ṛebbi mbla lkil ; axaṭer a wen-d-ițwaktal s lkil s wacu tektalem.
38Give, and it shall be given to you; good measure, pressed down, and shaken together, and running over, shall be given into your bosom: for with the same measure with which ye mete it shall be measured to you again.
39Yewwi-yasen-d lemtel nniḍen, yenna-yasen : Aderɣal ur izmir ara ad iṭṭef afus i uderɣal nniḍen, neɣ m'ulac ad grirben i sin ɣer yeɣzeṛ ;
39And he spoke also a parable to them: Can a blind [man] lead a blind [man]? shall not both fall into [the] ditch?
40anelmad werǧin yugar ccix-is, lameɛna anelmad ara yawḍen am ccix-is di tmusni, ad yili am nețța.
40The disciple is not above his teacher, but every one that is perfected shall be as his teacher.
41Acuɣeṛ tețwaliḍ axeclaw yellan di tiṭ n gma-k ur tețwaliḍ ara tigejdit yellan di tiṭ-ik ?
41But why lookest thou on the mote which is in the eye of thy brother, but perceivest not the beam which is in thine own eye?
42Amek ara tiniḍ i gma-k : eǧǧ-iyi ad kkseɣ axeclaw yellan di tiṭ-ik kečč ur neẓri tigejdit yellan di tiṭ-ik ? A bu sin wudmawen, ekkes uqbel tigejdit yellan di tiṭ-ik, imiren aț-țwaliḍ amek ara tekkseḍ axeclaw yellan di tiṭ n gma-k.
42or how canst thou say to thy brother, Brother, allow [me], I will cast out the mote that is in thine eye, thyself not seeing the beam that is in thine eye? Hypocrite, cast out first the beam out of thine eye, and then thou shalt see clear to cast out the mote which is in the eye of thy brother.
43Ulac ttejṛa lɛali i d-ițțaken lfakya n diri. Ulac daɣen ttejṛa n diri i d-ițțaken lfakya lɛali.
43For there is no good tree which produces corrupt fruit, nor a corrupt tree which produces good fruit;
44Ihi mkul ttejṛa, tețwaɛqal s lfakya-ines. Ur d-ntekkes ara lexṛif seg isennanen, ur d-ntekkes ara daɣen tiẓurin seg inijel.
44for every tree is known by its own fruit, for figs are not gathered from thorns, nor grapes vintaged from a bramble.
45Argaz yelhan issufuɣ-ed ayen yelhan seg wugerruj yellan deg wul-is, ma d amcum d ayen n diri yellan deg ul-is i d-issufuɣ. Axaṭer d ayen yellan deg wul n wemdan i d-ițeffɣen seg imi-s.
45The good man, out of the good treasure of his heart, brings forth good; and the wicked [man] out of the wicked, brings forth what is wicked: for out of the abundance of the heart his mouth speaks.
46Acuɣer i yi-d-tessawalem « A Sidi, a Sidi », ur txeddmem ara ayen i wen-d-qqaṛeɣ ?
46And why call ye me, Lord, Lord, and do not the things that I say?
47A wen-d-iniɣ ar wuɣuṛ ițemcabi wemdan i d-ițțasen ɣuṛ-i, isellen i wawal-iw yerna yeṭṭafaṛ-it :
47Every one that comes to me, and hears my words and does them, I will shew you to whom he is like.
48ițemcabi ɣer yiwen n wemdan yebnan axxam. Yeɣza, yeɣza deg wakal iwakken ad issers lsas-is ɣef wezṛu ; iḥmel-ed wasif, infel-ed ɣef wexxam-nni, meɛna ur t-issenhezz ara imi lsas-is yerṣa, yebna ɣef wezṛu akken ilaq.
48He is like a man building a house, who dug and went deep, and laid a foundation on the rock; but a great rain coming, the stream broke upon that house, and could not shake it, for it had been founded on the rock.
49Ma d win isellen i wawal-iw ur netbiɛ ara ayen i d-nniɣ, ițemcabi ɣer wemdan yebnan axxam ɣef ṛṛmel mbla lsas : iḥmel-ed wasif, infel-ed ɣef wexxam-nni, imiren kan yeɣli , lexsaṛa-s ț-țameqqrant !
49And he that has heard and not done, is like a man who has built a house on the ground without [a] foundation, on which the stream broke, and immediately it fell, and the breach of that house was great.