1Nniɣ-awen-d akk annect-agi iwakken ur tɣellim ara.
1¶ Kua korerotia e ahau enei mea ki a koutou, kei he koutou.
2Axaṭer, a kkun-stixṛen si lǧwameɛ, yerna a d-yas lweqt anda wid ara kkun-inɣen ad ɣilen d asfel i fkan i Ṛebbi.
2Ka peia atu koutou i roto i nga whare karakia; a meake puta te wa e mea ai te kaiwhakamate i a koutou, he mahi pai tana ki te Atua.
3Ad ssiwḍen ɣer wannect-agi imi ur iyi-ssinen nekk, ur ssinen Baba.
3Na e meatia enei mea, no te mea kahore ratou i mohio ki te Matua, kahore hoki ki ahau.
4Nniɣ-awen-d akk ayagi tura iwakken asm'ara ssiwḍen ɣer wannect-agi, a d-mektim belli nniɣ-awen-t-id uqbel a d-yedṛu. Ur a wen-t-id-nniɣ ara si tazwara axaṭer mazal-iyi lliɣ yid-wen.
4Otiia kua korerotia enei mea e ahau ki a koutou, mo te puta rawa mai o taua wa, ka mahara koutou ki aua mea, he mea korero naku ki a koutou. Na kihai enei mea i korerotia e ahau ki a koutou i te timatanga, no te mea e noho ana ahau i a koutou.
5Tura ad ṛuḥeɣ ɣer win i yi-d iceggɛen ; atan yiwen deg-wen ur iyi-d-isteqsa ɣer wanda ara ṛuḥeɣ.
5Na e haere ana tenei ahau ki toku kaitono mai; a kahore tetahi o koutou i ui mai ki ahau, Ko hea koe?
6Imi i wen-d-nniɣ akka, leḥzen yeččuṛ ulawen-nwen.
6Otira i taku korerotanga i enei mea ki a koutou, ka ki o koutou ngakau i te pouri.
7A wen-iniɣ tideț, yelha-yawen ma ṛuḥeɣ axaṭer m'ur ṛuḥeɣ ara, amɛiwen ur d-yețțas ara ɣuṛ-wen, meɛna ma ṛuḥeɣ a wen t-id-ceggɛeɣ.
7¶ He pono ia taku korero ki a koutou; Nui atu te pai mo koutou ki te haere ahau: ki te kahore hoki ahau e haere, e kore te Kaiwhakamarie e tae mai ki a koutou; a ki te haere ahau, maku ia e tono mai ki a koutou.
8M'ara d-yas, a d-isbeggen i yemdanen belli ɣelṭen ɣef wayen yeɛnan ddnub, lḥeqq, d lḥisab n Ṛebbi.
8Na ka tae mai ia, mana e whakaatu ki te ao te hara, te tika, me te whakawa:
9?elṭen ɣef wayen yeɛnan ddnub, imi ugin ad amnen yis-i ;
9Te hara, mo ratou kahore e whakapono ki ahau;
10ɣef wayen yellan d lḥeqq imi tedduɣ ɣer Baba yerna ur tețțuɣalem ara a yi-twalim ;
10Te tika, no te mea e haere ana ahau ki toku Matua, a heoi ano to koutou kitenga i ahau;
11ɣelṭen ɣef wayen yeɛnan lḥisab n Ṛebbi, imi amesbaṭli n ddunit-agi yețțuḥaseb yakan.
11Te whakawa, no te mea kua whakatikaia te whakawa mo te rangatira o tenei ao.
12Aṭas n lewṣayat i mazal a wen tent-id-iniɣ, lameɛna di teswiɛt-agi ur sent-tezmirem ara.
12He maha atu ano nga mea hei korero maku ki a koutou, otira e kore e taea e koutou te mau aianei.
13Asm'ara d-yas Ṛṛuḥ n tideț, a kkun-iseddu di tideț akken tella, ayen ara wen-d-yini mačči s ɣuṛ-es i d-yekka meɛna a d-immeslay ɣef wayen akk i gesla yerna a kkun id-ixebbeṛ ɣef wayen akk ara yedṛun ɣer zdat.
13Otira kia tae mai ia, te Wairua o te pono, mana koutou e arahi ki te pono katoa: ehara hoki tana i te korero nana ake; engari ka korerotia e ia nga mea e rongo ai ia: mana hoki e whakakite ki a koutou nga mea e puta mai ana.
14A d-isbeggen tamanegt-iw axaṭer s ɣuṛ-i ara d-yawi wayen akk ara wen-d-yini.
14Ka whakakororiatia ahau e ia: ka tango hoki ia i aku mea, a ka whakaaturia ki a koutou.
15Ayla n Baba d ayla-w ula d nekk. Daymi i wen-d-nniɣ s ɣuṛ-i ara d-yawi wayen akk ara wen-d-yini.
15Ko nga mea katoa a te Matua, naku: koia ahau i mea ai, ka tangohia e ia aku mea, a ka whakaaturia ki a koutou.
16Di kra n lweqt ur iyi-tețwalim ara, kra n lweqt daɣen aț-țuɣalem a yi-twalim.
16¶ Taro ake, a e kore koutou e kite ano i ahau: a taro ake ano, ka kite koutou i ahau, no te mea ka haere ahau ki te Matua.
17Dɣa kra seg inelmaden-is țmesteqsayen, qqaṛen : D acu i gebɣa a ɣ-d-yini mi i d-yeqqaṛ : « Kra n lweqt ur iyi tețwalim ara, kra n lweqt daɣen aț-țuɣalem a yi-twalim », neɣ mi ɣ-d yenna : «Ad ṛuḥeɣ ɣer Baba»?
17Na ka mea etahi o ana akonga tetahi ki tetahi, He aha tenei e mea nei ia ki a tatou, Taro ake, a e kore koutou e kite i ahau: a taro ake ano, ka kite koutou i ahau: me tenei, No te mea e haere ana ahau ki te Matua?
18Nnan daɣen : D acu i d lmeɛna n «Kra n tallit kan» i ɣef i ɣ-d-yemmeslay ? Ur nefhim ara d acu i gebɣa a d-yini !
18Na ka mea ratou, he aha tenei e mea nei ia, Taro ake? e kore tatou e matau ki tana e mea nei.
19Sidna Ɛisa yefhem belli bɣan a t-steqsin, dɣa yenna-yasen : Tețmesteqsayem ɣef wayen i bɣiɣ a d-iniɣ s imeslayen-agi : « Tallit kan i mazal ur yi-tețwalim ara, tallit daɣen a yi-twalim » ;
19A i mohio a Ihu e hiahia ana ratou ki te ui ki a ia, ka mea ki a ratou, E rapu ana koutou ki a koutou ano ki taku i mea ra, Taro ake a e kore koutou e kite i ahau: a, taro ake ano ka kite koutou i ahau?
20nniɣ-awen s tideț : kunwi aț-țețrum, aț-țmeǧdem, ma d imdanen n ddunit-a ad feṛḥen aṭas. Kunwi aț-țeṛwum lqeṛḥ meɛna lqeṛḥ-nwen ad yuɣal d lfeṛḥ.
20He pono, he pono taku e mea nei ki a koutou, Ka tangi koutou, ka aue, ko te ao ia ka hari: e pouri ano koutou, otira ka meinga to koutou pouri hei hari.
21M'ara d-tarew tmeṭṭut tețțenɛețțab aṭas di teswiɛt-nni, lameɛna akken kan ara twali llufan-is ilul-ed tețțu lqeṛḥ-is imi lfeṛḥ-is d ameqqran.
21I te mea ka whakamamae te wahine, ka pouri, no te mea ka tae tona wa: ka whanau tana tamaiti, heoi ano mahara ki te mamae, i te hari hoki, no te mea ka whanau he tangata ki te ao.
22Kunwi daɣen aql-ikkun tețwaqeṛḥem tura meɛna a d-uɣaleɣ a kkun-zṛeɣ, imiren ulawen-nwen ad ččaṛen d lfeṛḥ ; lfeṛḥ-agi yiwen ur izmir a wen t-yekkes.
22Na, tenei koutou te pouri nei: e kite ano ia ahau i a koutou, a ka hari o koutou ngakau, e kore hoki e tangohia i a koutou to koutou hari e tetahi.
23M'ara d-yas wass-nni ur tețțuɣalem ara a yi-testeqsim. A wen iniɣ s tideț : ayen akk ara tessutrem i Baba s yisem-iw a wen-t-id-yeqbel.
23¶ Na a taua ra e kore koutou e ui ki tetahi mea i ahau. He pono, he pono taku e mea nei ki a koutou, Ko a koutou e inoi ai ki te Matua i runga i toku ingoa, e hoatu e ia ki a koutou.
24Ar tura ur tessutrem acemma s yisem-iw. Ssutret a wen-d-yețțunefk akken lfeṛḥ-nwen ad yețwakemmel.
24Kahore ano i inoia noatia e koutou tetahi mea i runga i toku ingoa: inoia, a ka whiwhi koutou, kia tino nui ai to koutou koa.
25Ayen akk i wen-d-nniɣ, nniɣ awen-t-id s lemtul. A d-yas lweqt ur a wen-d-țmeslayeɣ ara akka, a wend hedṛeɣ ɛinani ɣef wayen yeɛnan Baba.
25He mea whakarite taku korero i enei mea ki a koutou: otiia meake puta te wa e kore ai ahau e korero kupu whakarite ki a koutou, engari ka marama tonu taku korero ki a koutou mo te Matua.
26Ass-nni aț-țdeɛɛum ɣer Baba s yisem-iw, yerna ur wen-d-qqaṛeɣ ara belli ad dɛuɣ ɣer Baba fell-awen.
26A taua ra ka inoi koutou i runga i toku ingoa; a e kore ahau e mea ki a koutou, e inoi ahau ki te Matua mo koutou:
27Axaṭer Baba iḥemmel-ikkun imi iyi-tḥemmlem, yerna tumnem belli s ɣuṛ-es i d-kkiɣ.
27E aroha ana hoki te Matua ake ano ki a koutou, mo koutou i aroha ki ahau, i whakapono hoki i haere mai ahau i te Matua.
28?-țideț usiɣ-ed s ɣuṛ Baba, usiɣ-ed ɣer ddunit, ma ț-țura ad ǧǧeɣ ddunit ad uɣaleɣ ɣer Baba.
28¶ I haere mai ahau i te Matua, a kua tae mai nei ki te ao: ka mahue ano i ahau te ao, a ka haere ki te Matua.
29Inelmaden-is nnan-as : Atan tura tețmeslayeḍ-aɣ-d ɛinani mačči s lemtul.
29Ka mea ana akonga ki a ia, Na kua marama tau korero, ehara tau korero i te kupu whakarite.
30Tura neẓra belli tessneḍ kullec imi uqbel a d-nehdeṛ teẓriḍ ɣef wacu i nebɣa a k-nesteqsi. ?ef wayagi i numen belli s ɣuṛ Ṛebbi i d-tusiḍ.
30Katahi matou ka mohio, tenei koe te mohio nei ki nga mea katoa, e kaore ano e mea ma tetahi e ui ki a koe: na konei matou i whakapono ai i haere mai koe i te Atua.
31Sidna Ɛisa yerra-yasen : Tura tumnem !
31Ka whakahokia e Ihu ki a ratou, Katahi koutou ka whakapono?
32Atan iteddu-d lweqt yerna yewweḍ-ed, aț țemfaṛaqem ɣer mkul tama a yi teǧǧem iman-iw. Lameɛna ur lliɣ ara weḥd-i axaṭer Baba yella yid-i.
32Na meake puta te wa, a kua puta nei ano, e whakamararatia ai koutou ki tona wahi, ki tona wahi, a ka waiho ko ahau anake; otiia he teka ko ahau anake, no te mea kei ahau nei te Matua.
33Ilaq-iyi a wen-d-iniɣ daɣen annect-agi akken aț-țafem deg-i talwit. Aț-țɛeddim si teswiɛin n ddiq di ddunit, aț-țneɛtabem meɛna ṣebṛet ! Nekk ɣelbeɣ ddunit.
33Kua korerotia e ahau enei mea ki a koutou, kia whai marietanga ai koutou i roto i ahau. Ko ta koutou i te ao nei, he mamate: otira kia maia; kua taea e ahau te ao.