¹¶ Kia rite ta koutou ki taku, me taku ka rite nei ki ta te Karaiti.

¹Followers of me become ye, as I also [am] of Christ.

²Na, e whakamoemiti ana ahau ki a koutou, mo koutou ka mahara ki ahau i nga mea katoa, ka pupuri hoki i nga whakarerenga iho, i aku i tuku atu na ki a koutou.

²And I praise you, brethren, that in all things ye remember me, and according as I did deliver to you, the deliverances ye keep,

³Na e mea ana ahau kia matau koutou, ko te Karaiti te o nga tane katoa; ko te tane te o te wahine; ko te Atua ano te o te Karaiti.

³and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.

⁴Ko te tangata e inoi ana, e poropiti ana, me te hipoki ano te upoko, e whakaiti ana ia i tona upoko.

⁴Every man praying or prophesying, having the head covered, doth dishonour his head,

⁵Ko te wahine ia e inoi ana, e poropiti ana ranei, kahore nei he hipoki o te upoko, e whakaiti ana ia i tona upoko: e rite tonu ana tena ano kua oti tona te heu.

⁵and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,

⁶Ki te kahore hoki te wahine e hipokina, kia waruhia hoki ia: ki te mea he mea whakama ki te wahine kia waruhia, kia heua ranei, me hipoki ia.

⁶for if a woman is not covered — then let her be shorn, and if [it is] a shame for a woman to be shorn or shaven — let her be covered;

⁷E kore hoki e tika mo te tane kia hipokina tona upoko, ko te ahua hoki ia, ko te kororia o te Atua: ko te wahine ia te kororia o te tane.

⁷for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,

⁸Ehara hoki i te mea no te wahine te tane, engari no te tane te wahine;

⁸for a man is not of a woman, but a woman [is] of a man,

⁹Kihai ano te tane i hanga ma te wahine, engari ko te wahine ma te tane.

⁹for a man also was not created because of the woman, but a woman because of the man;

¹⁰Koia i tika ai hei runga i te o te wahine te tohu o te mana, he mea mo nga anahera.

¹⁰because of this the woman ought to have [a token of] authority upon the head, because of the messengers;

¹¹Ahakoa ra, e kore te tane e motuhia ketia i te wahine, e kore ano te wahine e motuhia ketia i te tane, i roto i te Ariki.

¹¹but neither [is] a man apart from a woman, nor a woman apart from a man, in the Lord,

¹²No roto hoki i te tane te wahine, waihoki i na te wahine mai te tane: na te Atua ano ia nga mea katoa.

¹²for as the woman [is] of the man, so also the man [is] through the woman, and the all things [are] of God.

¹³Ma koutou tonu e whakaaro: he mea pai ranei kia inoi hipokikore te wahine ki te Atua?

¹³In your own selves judge ye; is it seemly for a woman uncovered to pray to God?

¹⁴E kore ranei te whakaaro maori nei ano e ako i a koutou, ki te mea he makawe roroa o te tane, he mea whakatutua tera mona?

¹⁴doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him?

¹⁵Tena ki te mea he makawe roroa o te wahine, he mea whakakororia tera mona: kua hoatu hoki ona makawe ki a ia hei hipoki.

¹⁵and a woman, if she have long hair, a glory it is to her, because the hair instead of a covering hath been given to her;

¹⁶Otira ki te mea he ahua totohe tetahi, kahore o matou ritenga pera, kahore hoki o nga hahi a te Atua.

¹⁶and if any one doth think to be contentious, we have no such custom, neither the assemblies of God.

¹⁷¶ I ahau ia e korero nei i tenei ki a koutou, kahore aku whakamoemiti ki a koutou, kahore hoki koutou e whakamine mo te pai, engari mo te kino.

¹⁷And this declaring, I give no praise, because not for the better, but for the worse ye come together;

¹⁸Na ko te tuatahi, i a koutou ka whakamine ki roto ki te hahi, ka rongo ahau he wehewehenga kei roto i a koutou; a e whakapono ana ahau ki tetahi wahi.

¹⁸for first, indeed, ye coming together in an assembly, I hear of divisions being among you, and partly I believe [it],

¹⁹Kua takoto hoki kia whai titorehanga koutou, kia kitea ai te hunga e paingia ana i roto i a koutou.

¹⁹for it behoveth sects also to be among you, that those approved may become manifest among you;

²⁰Na, ka huihui koutou ki te wahi kotahi, e kore e taea kia kai i te hapa a te Ariki:

²⁰ye, then, coming together at the same place — it is not to eat the Lord`s supper;

²¹I te mea hoki e kai ana koutou, ka kai tena, tena, i tana hapa i mua atu i tetahi: a ka hiakai tetahi, ka haurangi tetahi.

²¹for each his own supper doth take before in the eating, and one is hungry, and another is drunk;

²²He aha? Kahore koia o koutou whare e kai ai, e inu ai koutou? e whakahawea ana ranei koutou ki te hahi a te Atua, e mea ana hoki kia whakama te hunga kahore nei a ratou mea? Kia pehea atu taku kupu ki a koutou? kia whakamoemiti oti ahau ki a kou tou mo tenei mea? e kore ra ahau e whakamoemiti.

²²why, have ye not houses to eat and to drink in? or the assembly of God do ye despise, and shame those not having? what may I say to you? shall I praise you in this? I do not praise!

²³¶ Kua riro mai hoki i ahau i te Ariki taku i tuku atu ra ki a koutou, ara, i taua po i tukua ai ia, i tangohia e te Ariki, e Ihu, te taro:

²³For I — I received from the Lord that which also I did deliver to you, that the Lord Jesus in the night in which he was delivered up, took bread,

²⁴A ka mutu te whakawhetai, ka whatia e ia, na ka mea ia, Tangohia, kainga; ko toku tinana tenei ka whatiwhatia nei mo koutou: meinga tenei hei whakamahara ki ahau.

²⁴and having given thanks, he brake, and said, `Take ye, eat ye, this is my body, that for you is being broken; this do ye — to the remembrance of me.`

²⁵Me te kapu ano i te mutunga o te hapa, me tana mea ano, Ko te kawenata hou tenei kapu i runga i oku toto: meinga tenei i nga inumanga katoa hei whakamahara ki ahau.

²⁵In like manner also the cup after the supping, saying, `This cup is the new covenant in my blood; this do ye, as often as ye may drink [it] — to the remembrance of me;`

²⁶I nga wa katoa hoki e kai ai koutou i tenei taro, e inu ai i tenei kapu, e whakakitea ana e koutou te matenga o te Ariki, kia tae mai ra ano ia.

²⁶for as often as ye may eat this bread, and this cup may drink, the death of the Lord ye do shew forth — till he may come;

²⁷Mo reira ki te kai he tetahi, ki te inu he i te kapu a te Ariki, ka whai hara ia i te tinana, i nga toto, o te Ariki.

²⁷so that whoever may eat this bread or may drink the cup of the Lord unworthily, guilty he shall be of the body and blood of the Lord:

²⁸Engari kia uiui te tangata ki a ia ano, ka kai ai i taua taro, ka inu ai i taua kapu.

²⁸and let a man be proving himself, and so of the bread let him eat, and of the cup let him drink;

²⁹No te mea ki te kai he, ki te inu he tetahi, e kai ana, e inu ana i te whakawa mona, te whakaaro ko te tinana o te Ariki.

²⁹for he who is eating and drinking unworthily, judgment to himself he doth eat and drink — not discerning the body of the Lord.

³⁰No konei hoki he tokomaha i roto i a koutou e ngoikore ana, e mate ana, he tokomaha ano kua moe.

³⁰Because of this, among you many [are] weak and sickly, and sleep do many;

³¹Me i whakawa hoki tatou i a tatou ano, kihai i whakataua te he ki a tatou.

³¹for if ourselves we were discerning, we would not be being judged,

³²Ki te whakawakia ia tatou, he mea whakaako tatou na te Ariki, kei tukua ngatahitia tatou me te ao ki te he.

³²and being judged by the Lord, we are chastened, that with the world we may not be condemned;

³³Heoi, e oku teina, ka huihui koutou ki te kai, me tatari tetahi ki tetahi.

³³so then, my brethren, coming together to eat, for one another wait ye;

³⁴Ki te hiakai tetahi, hei roto i tona whare kai ai; kei ai to koutou huihuinga hei take whakawa. Ko era atu mea hoki, maku e whakatika ina tae atu ahau.

³⁴and if any one is hungry, at home let him eat, that to judgment ye may not come together; and the rest, whenever I may come, I shall arrange.