¹Mangav te ramov pa xamos kai sas dino sar e podarka ka ek xoxamno dela/ikoni. Ame zhanas ke savorhen si le zhanglimos, ai o zhanglimos keren barimata, numa e dragostia vazdel le manushes.

¹And concerning the things sacrificed to idols, we have known that we all have knowledge: knowledge puffeth up, but love buildeth up;

²Te si vari kon kai gindil ke zhanel vari so, chi zhanel inker sar trobul.

²and if any one doth think to know anything, he hath not yet known anything according as it behoveth [him] to know;

³Numa te si vari kon kai si leske drago O Del, kodo zhanel le O Del.

³and if any one doth love God, this one hath been known by Him.

⁴Anda xamos kai trobul te xan le masa shinade le devlenge, zhanas ke iek xoxamno del ande lumia, nai kanch, Iek korkorho Del si!

⁴Concerning the eating then of the things sacrificed to idols, we have known that an idol [is] nothing in the world, and that there is no other God except one;

⁵Ke te si manush kai phenen peske xoxamle dela, vai pe phuv, vai ande cheri, vai kai si chaches kodolendar diela.

⁵for even if there are those called gods, whether in heaven, whether upon earth — as there are gods many and lords many —

⁶Numa amenge zhanas ke ferdi iek Del si, O Dat, anda kaste aven sa le dieli, ai ande soste ame sam; ai ferdi iek Del O Jesus Kristo, anda kaste si sa le dieluria, ai anda kaste ame sam.

⁶yet to us [is] one God, the Father, of whom [are] the all things, and we to Him; and one Lord, Jesus Christ, through whom [are] the all things, and we through Him;

⁷Numa kado zhanglimos nai savorhende, uni palai furma kai gindin le devlen xan kodolendar masa kai si shinde le devlenge, ai lenge goji slabo la ai rimonme la.

⁷but not in all men [is] the knowledge, and certain with conscience of the idol, till now, as a thing sacrificed to an idol do eat [it], and their conscience, being weak, is defiled.

⁸Ke nai xamos ke pasharel ka Del: te xasa, nai ame kanchi mai but; ai te na xasa, nai ame kanchi mai xantsi.

⁸But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind;

⁹Arakhen tume te na avel tumaro iviamos kai si tume te na kerdiol vari so kai rimol le slabon.

⁹but see, lest this privilege of yours may become a stumbling-block to the infirm,

¹⁰Ke te si vari kon kai dikhel tu kai zhanes ai beshes palai skafidi ande khangeri kai si ikoni, leski goji kai si slabo chi ningerela les te xal kodolendar masa kai shinade le devlenge, ai kadia o slabo xaiil,

¹⁰for if any one may see thee that hast knowledge in an idol`s temple reclining at meat — shall not his conscience — he being infirm — be emboldened to eat the things sacrificed to idols,

¹¹ke tu zhanes but o phral xasavo la, pala leske mulo O Kristo.

¹¹and the brother who is infirm shall perish by thy knowledge, because of whom Christ died?

¹²Ai kana kerel bezex kadia kal kaver manush rimosarel lenge goji. Sostar keren bezex karing O Kristo?

¹²and thus sinning in regard to the brethren, and smiting their weak conscience — in regard to Christ ye sin;

¹³Anda kodia te si xamos kai rimol murho phrales, mai bini chi xal kodolestar mas, kaste te na kerav baio murhe phraleske.

¹³wherefore, if victuals cause my brother to stumble, I may eat no flesh — to the age — that my brother I may not cause to stumble.