¹Zhanas ke ande tsera kai traiisaras, kodia si amaro stato la phuviako, merel. O Del garavel amenge iek kher ando cheri, iek kher kai kerdia les wo, ai kai beshela sagda.

¹For we have known that if our earthly house of the tabernacle may be thrown down, a building from God we have, an house not made with hands — age-during — in the heavens,

²Ai ame rovas ande amende ke zurales mangas te avel ame amaro nevo stato kai avela ame ando rhaio.

²for also in this we groan, with our dwelling that is from heaven earnestly desiring to clothe ourselves,

³Chi avasa arakhliam bi o stato, traiisarasa ando nevo stato.

³if so be that, having clothed ourselves, we shall not be found naked,

⁴Ke ame kai sam ande kado stato vachisaras ai nekezhime; na ke mangas te shudas amaro stato, numa mangas te las pe amende o stato o zhuvindo kai chi mai merel.

⁴for we also who are in the tabernacle do groan, being burdened, seeing we wish not to unclothe ourselves, but to clothe ourselves, that the mortal may be swallowed up of the life.

⁵Saxke so merel te avel tasado ando traio. O Del si kai dia ame te zhanas kasavestar parhuimos, ai dia ame pesko Swunto Duxo sar marturo pel dieli kai garavel amenge.

⁵And He who did work us to this self-same thing [is] God, who also did give to us the earnest of the Spirit;

⁶Ame sam sagda zurale. Zhanas ke zhi kai godi avasa ande kado stato, dur sam katar o kher le Devlesko.

⁶having courage, then, at all times, and knowing that being at home in the body, we are away from home from the Lord, —

⁷Anda pachamos phiras, ai na ande so dikhas.

⁷for through faith we walk, not through sight —

⁸Si ame pachamos, ai mangliamas mai mishto te zhastar anda kado stato, ai te zhas te beshas le Devlesa.

⁸we have courage, and are well pleased rather to be away from the home of the body, and to be at home with the Lord.

⁹Numa mangas mai anglal sar sa te avas leske drago, te beshasa ande kado stato vai mekasa les.

⁹Wherefore also we are ambitious, whether at home or away from home, to be well pleasing to him,

¹⁰Ke trobul savorhe te nakhas angla Del te avas dine pe kris lestar. Saxke swako te lel so avel leske, ai pala so kerdia, mishtimos vai nasulimos, kana sas ande pesko stato.

¹⁰for all of us it behoveth to be manifested before the tribunal of the Christ, that each one may receive the things [done] through the body, in reference to the things that he did, whether good or evil;

¹¹Zhanas so si te daras katar O Del, ai rodas te parhavas le manushen; O Del zhanel ame mishto, ai gindiv ke ande tumaro gindo zhanen ma vi tume.

¹¹having known, therefore, the fear of the Lord, we persuade men, and to God we are manifested, and I hope also in your consciences to have been manifested;

¹²Ame chi mai pale mangas te mothas pa amende so kerdiam tumenge, numa das tume te sai luvudin tume pala amende, ai kadia sai den atweto kodolen kai keren barimata andal dieli kai si avrial, ai na so si ando ilo.

¹²for not again ourselves do we recommend to you, but we are giving occasion to you of glorifying in our behalf, that ye may have [something] in reference to those glorifying in face and not in heart;

¹³Te si chaches ke dzilo sim? Le Devleske sim, vai te sim gojaver?

¹³for whether we were beside ourselves, [it was] to God; whether we be of sound mind — [it is] to you,

¹⁴Tumenge sim. Ke e dragostia le Kristoski poronchil pe amende, ame kai pachas ame, ke iek mulo savorhenge, ai kodia znachil ke savorhe mule lesa.

¹⁴for the love of the Christ doth constrain us, having judged thus: that if one for all died, then the whole died,

¹⁵Wo mulo savorhenge, saxke kodola kai traiin te na mai traiin penge, numa kodoleske kai mulo ai zhuvindisailo lenge.

¹⁵and for all he died, that those living, no more to themselves may live, but to him who died for them, and was raised again.

¹⁶No akana, chi mai zhanas kanikas ando stato. Ai te zhangliam le Kristos ando stato mai anglal, numa akana chi mai zhanas les sakadia.

¹⁶So that we henceforth have known no one according to the flesh, and even if we have known Christ according to the flesh, yet now we know him no more;

¹⁷Te astardilo vari kon le Kristosa, wo si iek nevo manush; le dieli le phurane nakhle, ai akana swako diela kerdili nevi.

¹⁷so that if any one [is] in Christ — [he is] a new creature; the old things did pass away, lo, become new have the all things.

¹⁸Ai sa kodia avel katar O Del, kai chidia ame pale pesa katar O Kristo, ai kai dia ame e buchi, saxke te mothas le kolavrenge te chidenpe pasha Del.

¹⁸And the all things [are] of God, who reconciled us to Himself through Jesus Christ, and did give to us the ministration of the reconciliation,

¹⁹Ke O Del sas ando Kristo, ai lesa kerdia O Del te chidel sa le manushen peste, bi te lel sama lenge dosha, ai O Del dia amen te mothas kodia buchi kai chidel le manushen pasha Del.

¹⁹how that God was in Christ — a world reconciling to Himself, not reckoning to them their trespasses; and having put in us the word of the reconciliation,

²⁰Ame keras buchi le Kristoski, O Del del duma tumensa pala amenge, ame mangas tumendar ando anav le Kristosko te premon le Devles.

²⁰in behalf of Christ, then, we are ambassadors, as if God were calling through us, we beseech, in behalf of Christ, `Be ye reconciled to God;`

²¹O Kristo nas chi iek bezex pe leste, numa O Del kerdia te perel amaro bezex pe leste, saxke ame te avas vorta angla Del katar o Kristo.

²¹for him who did not know sin, in our behalf He did make sin, that we may become the righteousness of God in him.