¹Xoxamle profeturia sas mai anglal mashkar o narodo, vi mashkar tumende avela manush kai sicharen pa Del dieli kai nai chache. Won anena mashkar tumende zakonuria xoxamle kai rimona le manushen ai mothona, ke O Kristo chi avilo pala lende te skepil le, no pala kadala dieli e kris le Devleski avela pe kodola manush ai xasavona.

¹And there did come also false prophets among the people, as also among you there shall be false teachers, who shall bring in besides destructive sects, and the Master who bought them denying, bringing to themselves quick destruction,

²But manush lenape pala lende ande lengo traio o bi lasho; ai pala lende le manush dena duma bi malades pa zakono o chacho le Devlesko.

²and many shall follow out their destructive ways, because of whom the way of the truth shall be evil spoken of,

³Ai kodola manush kadia de zurales drago lenge le love kai mothona tumenge vari so te len tumare love, numa de dumult lenge krisinitori gata lo te del le pe kris, ai koko kai kerela len te pochinen so kerde chi sovel.

³and in covetousness, with moulded words, of you they shall make merchandise, whose judgment of old is not idle, and their destruction doth not slumber.

⁴Ke O Del chi iertisardiasas le angelonge kai kerde bezexa, numa shudia le ande iado, ai kotse phangle le ando tuniariko zhi kai avena dine pe kris.

⁴For if God messengers who sinned did not spare, but with chains of thick gloom, having cast [them] down to Tartarus, did deliver [them] to judgment, having been reserved,

⁵O Del chi iertisardia chi la lumiake kai sas mai anglal, numa tasadia le paiesa kodole manushen kai sas bi lashe; numa skepisardia ferdi o Noah, ke wo motholas pa chachimos le Devlesko, ai mai avre efta manushen kai sas lesa.

⁵and the old world did not spare, but the eighth person, Noah, of righteousness a preacher, did keep, a flood on the world of the impious having brought,

⁶Ai O Del doshardia le foruria kai sas ando Sodom ai ando Gomorrah, ai pharhadia le la iagasa te sikavel le manushenge kai si bi lashe so si te kerdiol lenge.

⁶and the cities of Sodom and Gomorrah having turned to ashes, with an overthrow did condemn, an example to those about to be impious having set [them];

⁷Numa skepisardia o Lot, ke wo sas vorta le Devlesa, kai griatsas leske o traio kodole manushengo kai traiinas ando bezex.

⁷and righteous Lot, worn down by the conduct in lasciviousness of the impious, He did rescue,

⁸Ke kodo manush o lasho traiilas mashkar lende, ai dikhelas ai ashunelas swako dies kasavendar dieli, kai nekezhimesas ande pesko ilo o chacho katar lengo traio o bi lasho.

⁸for in seeing and hearing, the righteous man, dwelling among them, day by day the righteous soul with unlawful works was harassing.

⁹O Del zhanel sar te ankalavel anda zumaimos le manushen kai inkerdion lestar, ai vi zhanel sar te garavel le manushen le bi lashen te del le pe kris kana avela lengo dies.

⁹The Lord hath known to rescue pious ones out of temptation, and unrighteous ones to a day of judgment, being punished, to keep,

¹⁰Ai dela pe kris mai zurales kodolen kai lenpe palal ginduria le bi vuzhe kai si lenge statos, ai kai chi lenpe pala zakono le Devlesko.Ke kodola manush chi lazhan ai gindin ke so godi won keren vorta si, ai nai le respektimos le dielenge kai aven anda rhaio, ai kai si swunto numa maren mui.

¹⁰and chiefly those going behind the flesh in desire of uncleanness, and lordship despising; presumptuous, self-complacent, dignities they are not afraid to speak evil of,

¹¹Ke le angeluria, kai si mai zurale ai kai si le mai but putiera sar kodola, chi troman te maren mui katar le dieli kai si swunto angla Del.

¹¹whereas messengers, in strength and power being greater, do not bear against them before the Lord an evil speaking judgment;

¹²Numa kodola manush keren sar le zhigene kai chi zhanen so keren, ai kai ferdi kerdion pe lumia te aven astarde ai mudarde, kodola manush maren mui katar le dieli kai chi haliaren, ai kodola manush xasavona sa sar le zhigene.

¹²and these, as irrational natural beasts, made to be caught and destroyed — in what things they are ignorant of, speaking evil — in their destruction shall be destroyed,

¹³Lengi pochin avela o nasulimos kai kerde. Kodola manush chi lazhan kana keren bezex ediese, kana won si mashkar tumende o lazhav ai o bi lashimos anen ka tumare skafidia, ai raduinpe anda bi lashimos kai keren.

¹³about to receive a reward of unrighteousness, pleasures counting the luxury in the day, spots and blemishes, luxuriating in their deceits, feasting with you,

¹⁴Ai ferdi denpe goji te dikhen pel zhuvlia kai nai pachivalia; won shoxar chi aterdion anda bezex. Ai roden te rimon le manushen kai si kovle, ai lengo ilo sichardo lo te avel lenge drago te nirin love. No won si dine armaia katar O Del.

¹⁴having eyes full of adultery, and unable to cease from sin, enticing unstable souls, having an heart exercised in covetousnesses, children of a curse,

¹⁵Ke linepe pa drom o vorta te xasavon; won phiren pel vurmi le Balaamoske o shav le Borsorosko, ke vi wo drago sas leske le love ai pochindo sas te kerel o nasulimos,

¹⁵having forsaken a right way, they did go astray, having followed in the way of Balaam the [son] of Bosor, who a reward of unrighteousness did love,

¹⁶numa O Del aterdiardia les anda pesko bi lashimos, ke o magari kai sas les liape te divinil ai glaso murshesko sas les ai phendia le profetoske te aterdiol ai te na kerel o bi lashimos kai mangelas te kerel.

¹⁶and had a rebuke of his own iniquity — a dumb ass, in man`s voice having spoken, did forbid the madness of the prophet.

¹⁷Kodola manush si sar le xaiinga bi paiesko, ai sar le nuveria kai si spidine katar e barval; O Del garadia lenge o than o mai tuniariko.

¹⁷These are wells without water, and clouds by a tempest driven, to whom the thick gloom of the darkness to the age hath been kept;

¹⁸Ai barimata keren ande penge divanuria le bi malade, ai le bi vuzhe gindonsa ka si le statos, roden te rimon kodolen ka sas skepisaile katar le manush kai traiin ando bezex.

¹⁸for overswellings of vanity speaking, they do entice in desires of the flesh — lasciviousnesses, those who had truly escaped from those conducting themselves in error,

¹⁹Won shinaven lenge e liberte, won korkorho le phangle ka bezex kai ingerel le kai martia, ke kas godi si vari so kai poronchil pe leste, wo si leski sluga.

¹⁹liberty to them promising, themselves being servants of the corruption, for by whom any one hath been overcome, to this one also he hath been brought to servitude,

²⁰Te si manush kai skepisaile katar o bezex la lumiako katar lengo zhanglimos amaro Devlesko ai skepitori Jesus Kristo, ai porme te perena pale ando bezex ai te traiin ando bezex, mai nasul avela lenge de sar mai anglal.

²⁰for, if having escaped from the pollutions of the world, in the acknowledging of the Lord and Saviour Jesus Christ, and by these again being entangled, they have been overcome, become to them hath the last things worse than the first,

²¹Ke mai mishto avilino lenge te na zhanen o drom o chacho de sar te zhanen les, ai porme te durion katar o swunto zakono kai sas le dino.

²¹for it were better to them not to have acknowledged the way of the righteousness, than having acknowledged [it], to turn back from the holy command delivered to them,

²²Lenge kerdilia so motholas iek chacho Proverb, "O zhukel gelo te xal so shugliasas pe." ai "O balo kai sas xalado gelo palpale ande chik."

²²and happened to them hath that of the true similitude; `A dog did turn back upon his own vomit,` and, `A sow having bathed herself — to rolling in mire.`