¹Sa kadala manush kai sas le pachamos ando Del akana si chidine kruglom amendar, ai dikhen pe amende. Shudas amendar vari so kai ingerel ame dur katar O Del, ai le bezexa kai atsaven ame, ai mek ame te nashas le rhavdasa ando nirimos kai O Del thodia angla amende.

¹Therefore, we also having so great a cloud of witnesses set around us, every weight having put off, and the closely besetting sin, through endurance may we run the contest that is set before us,

²Sa data dikhas po Jesus, amaro pasturi ai sicharatori la pachamosko. Wo chi aterdilo kana trobulas te chinuil lazhav ai merel po trushul. Wo zhanglia le raduimasko kai sas te avel les mai palal. Akana wo beshel tele pe rik e chachi le Devleski, o than le luvudimasko.

²looking to the author and perfecter of faith — Jesus, who, over-against the joy set before him — did endure a cross, shame having despised, on the right hand also of the throne of God did sit down;

³Le bezexale manush dine duma zhungale pa Kristo. Wo sas kerdo lazhav katar le bezexale manush. Te na aves kovlo vai chino gindis pa leski rhavda kana le bezexale manush chinuisaren tu.

³for consider again him who endured such gainsaying from the sinners to himself, that ye may not be wearied in your souls — being faint.

⁴Tu chi mardian o bezex, ai o zumaimos zhi kai le paia kai zhanas pa tute kerdionas sar bambi rateske kai perenas pe phuv.

⁴Not yet unto blood did ye resist — with the sin striving;

⁵Seren tume so Del phendia tumenge kana akhardia tume leske shave? "Murho shav, na xoliavos kana O Del sicharel tu vorta. Na nekezhis kana O Del trobul te sikavel tut kai chi keres vorta.

⁵and ye have forgotten the exhortation that doth speak fully with you as with sons, `My son, be not despising chastening of the Lord, nor be faint, being reproved by Him,

⁶Ke O Del sicharel kodola kai drago leske, ai del sa kodolen palma ke si leske shave.

⁶for whom the Lord doth love He doth chasten, and He scourgeth every son whom He receiveth;`

⁷Mek O Del te sicharel tume, ke wo kerel sar o dat kerel pala leske shaven ke si les e dragostia lenge. Kon ashundia ke o dat chi sicharel lesko shav vai chi del lesko shav palma?

⁷if chastening ye endure, as to sons God beareth Himself to you, for who is a son whom a father doth not chasten?

⁸Te na del tu palma O Del, kana tu trobulas sar le kaver dada keren lenge shavensa, antunchi kadia znachil ke tu chi san o shav le Devlesko, ai tu chi san ande leski familia.

⁸and if ye are apart from chastening, of which all have become partakers, then bastards are ye, and not sons.

⁹Amare dada pe phuv dine ame palma, ai sas ame respektimos lenge. Sode mai but trobul te keras vorta angla amaro Del kai si ando rhaio ai traiis?

⁹Then, indeed, fathers of our flesh we have had, chastising [us], and we were reverencing [them]; shall we not much rather be subject to the Father of the spirits, and live?

¹⁰Pala xantsi vriama amare dada pe phuv dine ame palma kana won gindisarde kai trobul ame palma. Numa O Del del ame palma pala amaro lashimos, te avas swunto sar Wo si Swunto.

¹⁰for they, indeed, for a few days, according to what seemed good to them, were chastening, but He for profit, to be partakers of His separation;

¹¹Nai raduimos kana del ame palma. Trutno si, numa mai palal sai dikhas o lashimos kai avilo katar les, ai del ame e pacha ke ame sam vorta le Devlesa.

¹¹and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it — it doth yield.

¹²Vazden le vas kai sas kovle. Beshen anda punrhende.

¹²Wherefore, the hanging-down hands and the loosened knees set ye up;

¹³Ai phiren sade vorta po lasho drom pala che punrhe, ai kodola kai lenpe pale tute, le kovle ai le bange punrhensa, chi peren ai chi dukhaven len, numa aven zurale.

¹³and straight paths make for your feet, that that which is lame may not be turned aside, but rather be healed;

¹⁴Chi marenas mui iek kavresa ai zumaven te traiin ek lasho ai swunto traio. Traiin ande pacha. Khonik chi dikhel le Devles te na avela swunto.

¹⁴peace pursue with all, and the separation, apart from which no one shall see the Lord,

¹⁵Len sama iek kavreske te na avela chi iek anda tumende te faltil te arakhel o mishtimos le Devlesko. Le sama te na avela chorhe ginduria mashkar tumende, ke kerena but baiuria, ai dukhaven but manush kai pachanpe ando Del ai uni durion katar O Del pala kodia.

¹⁵looking diligently over lest any one be failing of the grace of God, lest any root of bitterness springing up may give trouble, and through this many may be defiled;

¹⁶Le sama te na avela iek anda tumende kai kerel zhungalimos le statosa vai te bustrel le Devles sar kerdia o Esau. Wo dia lesko mishtimos ka lesko phral pala iek tiari xabeneski.

¹⁶lest any one be a fornicator, or a profane person, as Esau, who in exchange for one morsel of food did sell his birthright,

¹⁷O Esau sas o mai phuro phral ai sas les o mishtimos, numa xasardia les. Ai mai palal kana wo manglia lesko mishtimos palpale, sas pra pozno, vi te roven le asuensa le keinimaske. Seren tume, ai arakhen tume.

¹⁷for ye know that also afterwards, wishing to inherit the blessing, he was disapproved of, for a place of reformation he found not, though with tears having sought it.

¹⁸Tume chi avilian sar le Zhiduvuria avile mui moste le darasa vai izdraimasa, kai phabolas e iag, kai si tuniariko, ai ek bari barval, sar sas po plai Sinai kana O Del dia lenge leske zakonuria.

¹⁸For ye came not near to the mount touched and scorched with fire, and to blackness, and darkness, and tempest,

¹⁹Ai ashunde o bashamos katar ek tutaraza, ai o glaso le Devlesko dia duma. Le manush tsipisarde ka o Moses te phenel O Del te na mai del duma lensa.

¹⁹and a sound of a trumpet, and a voice of sayings, which those having heard did entreat that a word might not be added to them,

²⁰Ke won nashtisarde te ashunen ka leske zurale vorbi, "Vi te avel ek zhigeni po plai, musai avel mudardo."

²⁰for they were not bearing that which is commanded, `And if a beast may touch the mountain, it shall be stoned, or with an arrow shot through,`

²¹Ai so o Moses dikhlia sas kadia trutno kai phendia, "Me sim pherdo darasa ai izdraimasa."

²¹and, (so terrible was the sight,) Moses said, `I am fearful exceedingly, and trembling.`

²²Numa tume, avilian ka o Plai Zion, ka o foro le Devlesko o zhuvindil, o Jerusalem le rhaiosko, ai ka le miliwoia angelonge;

²²But, ye came to Mount Zion, and to a city of the living God, to the heavenly Jerusalem, and to myriads of messengers,

²³ai ka e khangeri, kai si le shave le Devleske, ai lenge anava si ramome ando rhaio;

²³to the company and assembly of the first-born in heaven enrolled, and to God the judge of all, and to spirits of righteous men made perfect,

²⁴ai ka Jesus o ablakato savorhenge, ai ka le duxuria le shave le Devleske kai si ando rhaio, vunzhe kerde vorta; ai Jesus, Wo si katse, kai andia lesko lasho nevo kontrakto, ai ka o rat kai iertil le bezexa kai si ma mishto sar kodia le Abelosko.

²⁴and to a mediator of a new covenant — Jesus, and to blood of sprinkling, speaking better things than that of Abel!

²⁵Aves suguro te ashunes ka kodo kai del duma tute. Ke le Zhiduvuria chi kerde so manglia O Del kana o zakono le Devlesko sas dino lenge pe phuv, won chi gele ivia, sas dosharde ke chi mangen te ashunen ka Moses, le Devlesko podaitori.

²⁵See, may ye not refuse him who is speaking, for if those did not escape who refused him who upon earth was divinely speaking — much less we who do turn away from him who [speaketh] from heaven,

²⁶Avela mai nasul amenge te na ashunas ka Del kana wo del duma andai rhaio. Po plai le Sinaesko, o glaso le Devlesko mishkisardia e phuv, numa akana, wo shinadia, phenelas, "Mai iek data mishkiva e lumia ai le cheri."

²⁶whose voice the earth shook then, and now hath he promised, saying, `Yet once — I shake not only the earth, but also the heaven;`

²⁷Kana O Del phenelas, "Mai iek data" Wo znachil kai le dieli kai si mishkisarde si le dieli la lumiake kai si kerde, won avena parhude. Ai le dieli kai chi mishkirin avena mekle.

²⁷and this — `Yet once` — doth make evident the removal of the things shaken, as of things having been made, that the things not shaken may remain;

²⁸Si ame ek amperetsia kai nai kanch sai pharhavel, mek ame te podais le Devles le ilosa pherdo naisimos, ai rhugimos le luvudimasa ai darasa.

²⁸wherefore, a kingdom that cannot be shaken receiving, may we have grace, through which we may serve God well-pleasingly, with reverence and religious fear;

²⁹Ke amaro Del si ek iag kai pharhavel swako fielo.

²⁹for also our God [is] a consuming fire.