¹O pervo kontrakto mashkar O Del ai lesko narodo sas le zakonuria le swuntone buchake, ai sas ek swunto tsera pe phuv. Andre sas dui sobi.

¹It had, indeed, then (even the first tabernacle) ordinances of service, also a worldly sanctuary,

²Andre e pervi soba sas o sumnakai kotor kai inkerel e memeli, ai e skafidi kai sas le swuntone manrhe pe late; e pervi soba busholas 'O Swunto than.'

²for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence — which is called `Holy;`

³Ai palal e duito zanaveski sas ek soba busholas 'O Swunto le Swuntoske.'

³and after the second vail a tabernacle that is called `Holy of holies,`

⁴Andre sas ek altari kai phabolas e duxi, ai ek baro shkapo kerdia katar o khash kai busholas 'O Ark le kontraktosko'. Le dui sas wusharde le sumnakasa andre ai avri. Andre o Ark sas le skafidia le baxeske le desh zakonensa ramome pe lende, ai e sumnakai piri le manrhensa andre, ai le Aaronosko rhai kai nachinaisardia te bariol.

⁴having a golden censer, and the ark of the covenant overlaid all round about with gold, in which [is] the golden pot having the manna, and the rod of Aaron that budded, and the tables of the covenant,

⁵Opral o sumnakai shkapo sas le staturia le angelonge kai busholas 'Cherubims' te len sama le Devlesko luvudimos, lenge phaka gele opre ai opral ai avile andek than mashkaral opral o shkapo le Arkosko, busholas 'E mila skamin', opral o shkapo ai tela e vushalin lenge phaka sas o than kai le bezexa sas iertime. Nashti mai phenas pa kadala dieli akana.

⁵and over it cherubim of the glory, overshadowing the mercy-seat, concerning which we are not now to speak particularly.

⁶Kana sa gata sas, le rashai avile andre ai ankliste avri andai pervi soba kana mangle.

⁶And these things having been thus prepared, into the first tabernacle, indeed, at all times the priests do go in, performing the services,

⁷Iek data swako bersh o baro rasha avilo korkorho andre ande duito soba. Wo chi avilo andre bi le ratesa. Wo dia o rat ka Del sar ek podarka pala leske bezexa, ai vi pala sa le bezexa le manushenge.

⁷and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people,

⁸Ai O Swunto Duxo sicharel ame kai o zakono o phuro chi meklia le manush te zhan andre ande 'Swunto le Swuntosko' sas kotse te keren so manglia o zakono.

⁸the Holy Spirit this evidencing that not yet hath been manifested the way of the holy [places], the first tabernacle having yet a standing;

⁹Tela o phuro zakono, won dine podarki ai sakrifikaturia, numa chi wusharde le ile le manushenge kai andine le.

⁹which [is] a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,

¹⁰O phuro zakono phendia lenge so te xan ai pen, ai sar te xalavenpe, ai sar te keren aver dieli le statosa. Won trobulsarde te keren kadala dieli zhi kai O Kristo avilo le nevo kontraktosa le Devlesko kai si mai mishto.

¹⁰only in victuals, and drinks, and different baptisms, and fleshly ordinances — till the time of reformation imposed upon [them].

¹¹Numa O Kristo avilo sar O Baro Rasha pala le lashe dieli kai wo shinadia amenge. Wo lashardia o drom le manushenge te zhan ka Del. Wo gelo andre e mai lashi tsera ando rhaio, nas kerdo le vastensa le manushenge ai nas ek partia kadia lumiaki.

¹¹And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands — that is, not of this creation —

¹²O Kristo avilo andre e swunto tsera ande rhaio ferdi iek data sa le manushenge le ratesa ande 'O Swunto le Swuntoske', ai thodia o rat po 'E mila skamin'; numa nas o rat le buzhneske vai le vetseleske. Nichi, Wo lia pesko rat pesa kana avilo andre, pesko rat skepil ame katar o bezex.

¹²neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;

¹³Tela o phuro zakono o rat ai zhego le zhigenange wusharde le manushen kana kerde bezex.

¹³for if the blood of bulls, and goats, and ashes of an heifer, sprinkling those defiled, doth sanctify to the purifying of the flesh,

¹⁴Sode mai but kerel o rat le Kristosko te parhuvel amaro traio ai amare ile. Wo skepil ame katar o nekazo kana zumavas te keras so o phuro zakono phenel, ai Wo mangel ame te podais O Del o zhuvindil.

¹⁴how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God?

¹⁵O Kristo avilo le nevo kontaktosa, ai le manush sai aven andre te mangen, ai len sa le dieli kai O Del shinadia lenge ai garaven le sa data. Ke O Kristo mulo te skepil len katar e kris le bezexeski kai won kerde kana traiinas tela o phuro zakono.

¹⁵And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance,

¹⁶Akana, te merel vari kon ai o manush mekel o ramomos, phenel, kon sai len leski dieli, wo nashti len le dieli zhi kana wo merel.

¹⁶for where a covenant [is], the death of the covenant-victim to come in is necessary,

¹⁷O ramomos nai kanchi zhi kana o manush kai ramosardia o ramomos merel. Kana wo traiil aver manush nashti lel leske dieli kai sas shinadia les, ke wo traiil inker.

¹⁷for a covenant over dead victims [is] stedfast, since it is no force at all when the covenant-victim liveth,

¹⁸O phuro kontrakto trobulsardia ek martia te kerel o zakono lasho, o rat le zhigenange.

¹⁸whence not even the first apart from blood hath been initiated,

¹⁹Ai kana o Moses dino le manushen o zakono, wo porme lia o rat le zhigenango, le paiesa, lolo poxtan, ai krenga pherdi shut, ai thodia les pe klishka le zakonoski ai pe sa le manushen.

¹⁹for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he both the book itself and all the people did sprinkle,

²⁰O Moses phendia, "Kado si o rat le kontraktosko mashkaral tume ai O Del, o kontrakto kai O Del phendia mange te kerav tumensa."

²⁰saying, `This [is] the blood of the covenant that God enjoined unto you,`

²¹Ai o Moses vi thodia o rat pe swunto tsera ai pe sa le swuntse dieli.

²¹and both the tabernacle and all the vessels of the service with blood in like manner he did sprinkle,

²²O Zhidovisko zakono phenel kai pashte sa le dieli si wusharde kana thodia rat pe lende, ai bi te thol rat pe lende chi avena iertime katar lenge bezexa.

²²and with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come.

²³E swunto tsera ai le swuntse dieli andre si sar le dieli ando rhaio. Won si vuzharde ke thodia o rat pe lende. Numa le dieli ando rhaio sas vuzharde pala e mai lashi podarka.

²³[It is] necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;

²⁴Ke O Kristo chi avilo ando swunto than ando rhaio pala so kerde le manush, ke kadia sas te sikavel so sas te avel, wo avilo ando rhaio te sikavel pes angla Del sar amaro vortako.

²⁴for not into holy places made with hands did the Christ enter — figures of the true — but into the heaven itself, now to be manifested in the presence of God for us;

²⁵O Kristo chi dia pesko traio butivar, mai iek data ai mai iek data, sar o baro rasha pe phuv dia o sakrifis, o rat le zhigenange ando 'O Swunto le swuntoske' swako bersh.

²⁵nor that he may many times offer himself, even as the chief priest doth enter into the holy places every year with blood of others;

²⁶Te kerel kodia, O Kristo trobulsardia te merel po trushul butivar, zhi de anda gor kana e lumia sas kerdi. Nichi! Wo avilo ferdi iek data ai gata sas o phuro kontrakto, ai Wo dia pesko traio te pharhavel o bezex.

²⁶since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested;

²⁷Ai sar si phendo kai le manush meren ferdi iek data, ai pala kodia avela e kris.

²⁷and as it is laid up to men once to die, and after this — judgment,

²⁸Ai vi O Kristo mulo ferdi iek data sar ek sakrifis le bezexesko sa le manushenge; ai kana Wo avela palpale e duito data, Wo chi dela pesko traio le bezexesko mai iek data, numa te anel o skepimos kal manush kai azhukeren les.

²⁸so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him — to salvation!