¹Antunchi O Pilate lia le Jesusos, ai kerdia te maren les le bichosa.

¹Then, therefore, did Pilate take Jesus and scourge [him],

²Le ketani kerde andal kanrhe iek korona, ai tsode la pe lesko shero, ai dine pe leste iek rhocha brazbi.

²and the soldiers having plaited a crown of thorns, did place [it] on his head, and a purple garment they put around him,

³Porme pashile pasha leste, ai phende, "Droboitu, Amperato le Zhidogongo!" ai denas les palmi po mui.

³and said, `Hail! the king of the Jews;` and they were giving him slaps.

⁴O Pilate pale ankliste avri, ai phendia le Zhidovonge, "Eta, anav les tumenge avri, saxke te zhanen ke chi arakhav ande leste chi iek nasulimos.

⁴Pilate, therefore, again went forth without, and saith to them, `Lo, I do bring him to you without, that ye may know that in him I find no fault;`

⁵Antunchi O Jesus anklisto avri la koronasa kai sas kanrhale, ai le rasha kai sas brazbi, ai o Pilate phendia lenge, "Eta, o manush!"

⁵Jesus, therefore, came forth without, bearing the thorny crown and the purple garment; and he saith to them, `Lo, the man!`

⁶Numa kana le bare le rashange ai zhandari dikhle les, tsipinas, phenenas, "Karfon les, karfon les." O Pilate phendia lenge, "Len les tume, ai karfon les: ke me chi arakhav chi iek nasulimos ande leste."

⁶When, therefore, the chief priests and the officers did see him, they cried out, saying, `Crucify, crucify;` Pilate saith to them, `Take ye him — ye, and crucify; for I find no fault in him;`

⁷Le Zhiduvuria phende leske, "Amen si ame iek zakono, ai pala amaro zakono wo trobul te merel; ke wo kerdia anda peste O Shav le Devlesko."

⁷the Jews answered him, `We have a law, and according to our law he ought to die, for he made himself Son of God.`

⁸Kana o Pilate ashundia kodia, wo mai zurales darailo;

⁸When, therefore, Pilate heard this word, he was the more afraid,

⁹ai pale gelo ando kher la krisako, ai phushlia katar O Jesus, "Katar san tu?" Numa O Jesus chi phendia kanch.

⁹and entered again to the praetorium, and saith to Jesus, `Whence art thou?` and Jesus gave him no answer.

¹⁰O Pilate phendia leske, "Mansa chi des duma? Pate chi zhanes ke man si ma e putiera te karfon tu po trushul, ai ke si ma vi e putiera te mekav tu?"

¹⁰Pilate, therefore, saith to him, `To me dost thou not speak? hast thou not known that I have authority to crucify thee, and I have authority to release thee?`

¹¹O Jesus phendia, "Tut nas te avel tu chi iek putiera pe mande, te na avilino tu dini putiera opral: anda kudia kodo kai andia ma tute kerel iek mai baro bezex.

¹¹Jesus answered, `Thou wouldst have no authority against me, if it were not having been given thee from above; because of this, he who is delivering me up to thee hath greater sin.`

¹²Pala kodia o Pilate mangelas te mekel les, numa le Zhiduvuria tsipinas, phenenas, "Te mekesa les, tu chi san o vortako le Caesarosko: ke kon godi kerel anda peste amperato, wo kerel anda peste o duzhmano le Caesarosko.

¹²From this [time] was Pilate seeking to release him, and the Jews were crying out, saying, `If this one thou mayest release, thou art not a friend of Caesar; every one making himself a king, doth speak against Caesar.`

¹³O Pilate kana ashundia kodia, andia le Jesusos avri, ai beshlo tele po skamin la krisako po tsan kai bushol o Bax, ai Zhidovisko Gabbatha.

¹³Pilate, therefore, having heard this word, brought Jesus without — and he sat down upon the tribunal — to a place called, `Pavement,` and in Hebrew, Gabbatha;

¹⁴Antunchi sas e vriama kai lasharenas O Dies O Baro le Zhidovongo, ai pashte mizmeri sas: O Pilate phendia le Zhidovonge, "Dikh, tumaro Amperato!"

¹⁴and it was the preparation of the passover, and as it were the sixth hour, and he saith to the Jews, `Lo, your king!`

¹⁵Numa won tsipinas, "Mudar les, Mudar les, Karfosar les po trushul." O Pilate phendia lenge, "Tume mangen ma te mudarav tumare amperatos?" Le bare rasha phenenas, "Amaro amperato si o Caesar."

¹⁵and they cried out, `Take away, take away, crucify him;` Pilate saith to them, `Your king shall I crucify?` the chief priests answered, `We have no king except Caesar.`

¹⁶Antunchi dia les lende te karfon les. Won line le Jesus, ai ingerde les.

¹⁶Then, therefore, he delivered him up to them, that he may be crucified, and they took Jesus and led [him] away,

¹⁷O Jesus ingerelas pesko trushul, ai areslo po tsan kai bushol shero, ai Zhidovisko mothonas Golgotha:

¹⁷and bearing his cross, he went forth to the place called [Place] of a Skull, which is called in Hebrew Golgotha;

¹⁸ai kotse karfosarde les, ai dui aver manush sas lesa, iek pal dui riga, ai O Jesus mashkaral.

¹⁸where they crucified him, and with him two others, on this side, and on that side, and Jesus in the midst.

¹⁹O Pilate ramosardiape vari soste, ai thodia po trushul, ai kodo ramomos motholas, "O JESUS ANDAI NAZARETH, O AMPERATO LE ZHIDOVONGO."

¹⁹And Pilate also wrote a title, and put [it] on the cross, and it was written, `Jesus the Nazarene, the king of the Jews;`

²⁰But Zhiduvuria jinde so sas ramome: ke o than kai O Jesus sas karfome pasha foro sas: ai ramome sas Zhidovisko, Grechisko ai Latinesko.

²⁰this title, therefore, read many of the Jews, because the place was nigh to the city where Jesus was crucified, and it was having been written in Hebrew, in Greek, in Roman.

²¹Le bare le rashange phende le Pilatoske, "Na ramosar, O Amperato Le Zhidovongo; numa ramosar ke wo phendia, 'Me sim O Amperato le Zhidovongo.'"

²¹The chief priests of the Jews said, therefore, to Pilate, `Write not — The king of the Jews, but that one said, I am king of the Jews;`

²²O Pilate phendia, "So me ramosardem, trobul te beshel ramome."

²²Pilate answered, `What I have written, I have written.`

²³Le ketani, kana karfosarde le Jesusos, line leske tsalia, ai kerde shtar kotora anda lende, iek kotor swakona ketanake; ai line vi leski raxami, kai nas suvdi, numa anda iek kotor sas de opral zhi tele.

²³The soldiers, therefore, when they did crucify Jesus, took his garments, and made four parts, to each soldier a part, also the coat, and the coat was seamless, from the top woven throughout,

²⁴Ai phende mashkar pende, "Na shinas la, numa thodepe te dikhen kon niril la," lela la: saxke te kerdiol so phendiasas E Vorba le Devleski, kai phenel, "Won hulade murhe tsalia mashkar pende, ai thodepe te dikhen kon niril murhi raxami." So kerde le ketani.

²⁴they said, therefore, to one another, `We may not rend it, but cast a lot for it, whose it shall be;` that the Writing might be fulfilled, that is saying, `They divided my garments to themselves, and upon my raiment they did cast a lot;` the soldiers, therefore, indeed, did these things.

²⁵Pasha trushul le Jesusosko sas leski dei, ai e phei leska daki, e Maria e rhomni le Cleophaski, ai e Maria Magdalene.

²⁵And there stood by the cross of Jesus his mother, and his mother`s sister, Mary of Cleopas, and Mary the Magdalene;

²⁶Kana O Jesus dikhlia peska da, ai pasha late o disiplo, kai sas leske drago, phenel peska dake, "Zhuvlio, Eta, cho shav!"

²⁶Jesus, therefore, having seen [his] mother, and the disciple standing by, whom he was loving, he saith to his mother, `Woman, lo, thy son;`

²⁷Ai porme phendia le disiploske, "Eta, chi dei! ai antunchi kodia disiplo lia la ka lesko kher te beshel leste.

²⁷afterward he saith to the disciple, `Lo, thy mother;` and from that hour the disciple took her to his own [home].

²⁸Pala kodia, O Jesus kai zhanelas ke vunzhe sa gata sas, saxke te kerdiol so phendia E Vorba le Devleski, wo phendia, "Trushalo sim."

²⁸After this, Jesus knowing that all things now have been finished, that the Writing may be fulfilled, saith, `I thirst;`

²⁹Ai sas kotse iek piri chikaki pherdo shut. Le ketani bolde ieke ponzha pherdi shut, ai kana phangle la pe iek kotor khash kai bushol hisop, tsode la ka lesko wush.

²⁹a vessel, therefore, was placed full of vinegar, and they having filled a sponge with vinegar, and having put [it] around a hyssop stalk, did put [it] to his mouth;

³⁰Kana o shut areslo pel le Jesusoske wush, wo phendia "Sa gata"; ai kana meklia o shero tele, mulo.

³⁰when, therefore, Jesus received the vinegar, he said, `It hath been finished;` and having bowed the head, gave up the spirit.

³¹Kodia sas iek dies mai anglal sar o Savato, ai le Zhiduvuria chi mangenas le staturia te beshen pel trushula Savatone, ke kodo Savato sas iek baro dies. Le Zhiduvuria mangenas katar o Pilate te phagen le punrhe kodolenge kai sas karfome, ai te len le pal trushula.

³¹The Jews, therefore, that the bodies might not remain on the cross on the sabbath, since it was the preparation, (for that sabbath day was a great one,) asked of Pilate that their legs may be broken, and they taken away.

³²Antunchi le ketani avile, ai phagle le punrhe le pervoneske, porme le kolavreske kai sas karfome lesa.

³²The soldiers, therefore, came, and of the first indeed they did break the legs, and of the other who was crucified with him,

³³Numa kana pashile pasha Jesus, ai dikhle ke vunzhe mulo sas, chi phagle leske punrhe.

³³and having come to Jesus, when they saw him already having been dead, they did not break his legs;

³⁴Numa iek andal ketani kerdia gropa ande lesko prashav la sabiasa, ai strazo anklisto rat avri ai pai.

³⁴but one of the soldiers with a spear did pierce his side, and immediately there came forth blood and water;

³⁵O manush kai dikhlia le mothol pa kadala dieli kai kerdile, ai so mothol o chachimos si; wo zhanel ke mothol o chachimos, saxke te pachan tume.

³⁵and he who hath seen hath testified, and his testimony is true, and that one hath known that true things he speaketh, that ye also may believe.

³⁶Kadala dieli kerdile, saxke te kerdiol so phendia E Vorba le Devleski, chi iek kokola anda leske chi avela phaglo.

³⁶For these things came to pass, that the Writing may be fulfilled, `A bone of him shall not be broken;`

³⁷Ai ande averik E Vorba le Devleski mai phenel, "Won dikhena kodoles kai xiviarde."

³⁷and again another Writing saith, `They shall look to him whom they did pierce.`

³⁸Pala kodia o Joseph andai Arimathea, kai sas ek disiplo le Jesusosko, numa chordanes ke daralas katar le Zhiduvuria, manglia katar o Pilate te sai lel o stato le Jesusosko: ai o Pilate phendia leske ke sai. Wo avilo ai lia o stato le Jesusosko.

³⁸And after these things did Joseph of Arimathea — being a disciple of Jesus, but concealed, through the fear of the Jews — ask of Pilate, that he may take away the body of Jesus, and Pilate gave leave; he came, therefore, and took away the body of Jesus,

³⁹O Nicodemus avilo, kai mai anglal avilo sas e riate ka Jesus, ai andia pashte trenda kili Mirrh ai Aloes amime andek than.

³⁹and Nicodemus also came — who came unto Jesus by night at the first — bearing a mixture of myrrh and aloes, as it were, a hundred pounds.

⁴⁰Line o stato le Jesusosko, ai vuluisarde les andek vuzho poxtan, parno ai tsode andre aromat, ke kadia si o zakono le Zhidovongo te gropon.

⁴⁰They took, therefore, the body of Jesus, and bound it with linen clothes with the spices, according as it was the custom of the Jews to prepare for burial;

⁴¹Ai sas iek sado pe kodo tsan kai sas O Jesus karfome; ai ande kodo sado sas iek nevo greposhevo, kai inker khonik nas thodino andre.

⁴¹and there was in the place where he was crucified a garden, and in the garden a new tomb, in which no one was yet laid;

⁴²Kotse thode le Jesusos ke sas O Dies O Baro le Zhidovongo mai anglal sar o Savato le Zhidovongo, ai ke o greposhevo sas pashe.

⁴²there, therefore, because of the preparation of the Jews, because the tomb was nigh, they laid Jesus.