¹Ai tume le rhomnia, keren so mothon tumenge tumare rhom, saxke te si ka iek anda lende kai chi pachalpe ande Vorba le Devleski parhudiola ai avela ka Del pala traio o vorta kai traiin bi te mothon chi iek vorba,

¹In the same way, wives, be in subjection to your own husbands; so that, even if any don’t obey the Word, they may be won by the behavior of their wives without a word;

²ke dikhena sode tumaro traio vuzho lo ai ke respektin le Devles.

²seeing your pure behavior in fear.

³Ai na roden te shukaren tume le sumnakasa, ai le tsaliensa, ai na hulaven tumare bal sar le zhuvlia kadala lumiake te prinzhardion, ke e shuk la zhuvliaki nai andel tsalia le shukar kai si pe late,

³Let your beauty be not just the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on fine clothing;

⁴numa lako ilo trobul te avel lasho ai pachivalo, ke kodia si defial dragao le Devleske.

⁴but in the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is in the sight of God very precious.

⁵Ke kadia kerenas le zhuvlia kai pachanaspe ando Del mai anglal, ai kai azhukerenas katar O Del, shukarenas pe ke won kerenas so mothonas lenge rhom.

⁵For this is how the holy women before, who hoped in God also adorned themselves, being in subjection to their own husbands:

⁶Ai vi e Sarah kerelas so motholas lake o Abraham, woi respektisardia les sar o shero le kheresko, ai motholas leske "Gazda". Ai tume san akana lake sheia te kerena so si vorta, ai te na darana kanchestar.

⁶as Sarah obeyed Abraham, calling him lord, whose children you now are, if you do well, and are not put in fear by any terror.

⁷Ai tume le rhom, traiin tumare rhomniansa malades, ke zhanen ke won mai kovlia le tumendar, ai respektin le ke won trobul tumensa andek than te len e podarka le traioski kai avel katar O Del. Keren kadia saxke te ashunel O Del tumaro rhugimos.

⁷You husbands, in the same way, live with your wives according to knowledge, giving honor to the woman, as to the weaker vessel, as being also joint heirs of the grace of life; that your prayers may not be hindered.

⁸Ai te avel tumen swakones iek gindo ai iek dragostia, trobul te aven drazhi iek kavreske sar phral, ai trobul te aven lashe ai pachivale iek kavresa.

⁸Finally, be all like-minded, compassionate, loving as brothers, tenderhearted, courteous,

⁹Ai te kerdia tumenge vari kon nasulimos na keren vi tume leske, vai te straminsardia tume vari kon na stramin vi tume les; numa mangen katar O Del te raduil le, ke raduimos shinadia O Del te del tumen kana akhardia tume peste.

⁹not rendering evil for evil, or insult for insult; but instead blessing; knowing that to this were you called, that you may inherit a blessing.

¹⁰Ke E Vorba le Devleski mothol, "O manush kai mangel te avel les traio lasho, ai diesa, raduime, trobul te aterdiol e shib ai te na mai mothol o nasulimos, ai te na mai xoxavel.

¹⁰For, “He who would love life, and see good days, let him keep his tongue from evil, and his lips from speaking deceit.

¹¹Trobul te na mai kerel o nasulimos, numa o mishtimos; trobul te rodel e pacha, ai te lelpe pala late.

¹¹Let him turn away from evil, and do good. Let him seek peace, and pursue it.

¹²Ke O Kristo dikhel pel manush kai keren vorta, ai ashunel lengo rhugimos; numa duriol katar le manush kai keren o nasulimos."

¹²For the eyes of the Lord are on the righteous, and his ears open to their prayer; but the face of the Lord is against those who do evil.” Psalm 34:12-16

¹³Ai kon si kado kai dukhavel tumen te keren o lashimos?

¹³Now who is he who will harm you, if you become imitators of that which is good?

¹⁴Ke vi te trobula te chinuin pala so si vorta kai keren, raduime avena! Na daran katar lengo chinuimos, ai na meken te rimon tume.

¹⁴But even if you should suffer for righteousness’ sake, you are blessed. “Don’t fear what they fear, neither be troubled.” Isaiah 8:12

¹⁵Numa luvudin o anav le Kristosko ande tumaro ile. Ai trobul te aven sagda gata te den atweto sa kodolen kai phushen tume pa pachamos kai si ande tumende.

¹⁵But sanctify the Lord God in your hearts; and always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear:

¹⁶Den duma le lashimasa ai le respektimasa. Numa trobul te den le atweto lashimasa ai pachivales. Ai trobul te avel tume ginduria vuzhe, saxke le manush kai mothon nasulimos pa lasho traio kai si tume le Kristosa,

¹⁶having a good conscience; that, while you are spoken against as evildoers, they may be disappointed who curse your good way of life in Christ.

¹⁷te avel lenge lazhav anda so mothon. Ke mai mishto te chinuis kana keres o lashimos, te si e voia le Devleski, ke sar te chinuis kana keres o nasulimos.

¹⁷For it is better, if it is God’s will, that you suffer for doing well than for doing evil.

¹⁸Ke O Kristo mulo pala tumende, Wo mulo ferdi iek data pala le bezexa le manushenge, Wo kai sas lasho mulo pala le manush kai sas nasul, saxke te anel tume ka Del, ai mudarde les andek stato manushesko kai sas les, numa O Swunto Duxo zhuvindisardia les.

¹⁸Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit;

¹⁹Ai O Kristo gelo te mothol pa e lashi viasta ka le duxuria kai sas phangle.

¹⁹in which he also went and preached to the spirits in prison,

²⁰Kodia si duxuria le manushenge kai mai anglal chi pachaie o mui le Devlesko ande le diesa le Noahoske. O Del azhukerelas rhavdasa te aven leste ande vriama kana o Noah kerelas e barzha. Xantsi narodo, oxto zhene ferdi dine ande barzha ai skepisaile katar o pai.

²⁰who before were disobedient, when God waited patiently in the days of Noah, while the ship was being built. In it, few, that is, eight souls, were saved through water.

²¹Kadia si sar o bolimos si amenge. Kodo pai nai te vuzharel amaro stato andal bi vuzhimata, numa sikavel kai ame sam skepime katar e kris le bezexengi ai ame mangas sa amaro ilesa te phiras le Devlesa. Kadia si, ke O Kristo zhuvindisailo anda le mule.

²¹This is a symbol of baptism, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience toward God, through the resurrection of Jesus Christ,

²²Wo kai gelo ando rhaio ai kai si akana pe chachi rig le Devleski ai poronchil pel angeluria ai pel aver putiari kai si ando rhaio.

²²who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.