¹Sa kadala manush kai sas le pachamos ando Del akana si chidine kruglom amendar, ai dikhen pe amende. Shudas amendar vari so kai ingerel ame dur katar O Del, ai le bezexa kai atsaven ame, ai mek ame te nashas le rhavdasa ando nirimos kai O Del thodia angla amende.

¹Therefore let us also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let us run with patience the race that is set before us,

²Sa data dikhas po Jesus, amaro pasturi ai sicharatori la pachamosko. Wo chi aterdilo kana trobulas te chinuil lazhav ai merel po trushul. Wo zhanglia le raduimasko kai sas te avel les mai palal. Akana wo beshel tele pe rik e chachi le Devleski, o than le luvudimasko.

²looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.

³Le bezexale manush dine duma zhungale pa Kristo. Wo sas kerdo lazhav katar le bezexale manush. Te na aves kovlo vai chino gindis pa leski rhavda kana le bezexale manush chinuisaren tu.

³For consider him who has endured such contradiction of sinners against himself, that you don’t grow weary, fainting in your souls.

⁴Tu chi mardian o bezex, ai o zumaimos zhi kai le paia kai zhanas pa tute kerdionas sar bambi rateske kai perenas pe phuv.

⁴You have not yet resisted to blood, striving against sin;

⁵Seren tume so Del phendia tumenge kana akhardia tume leske shave? "Murho shav, na xoliavos kana O Del sicharel tu vorta. Na nekezhis kana O Del trobul te sikavel tut kai chi keres vorta.

⁵and you have forgotten the exhortation which reasons with you as with children, “My son, don’t take lightly the chastening of the Lord, nor faint when you are reproved by him;

⁶Ke O Del sicharel kodola kai drago leske, ai del sa kodolen palma ke si leske shave.

⁶For whom the Lord loves, he chastens, and scourges every son whom he receives.” Proverbs 3:11-12

⁷Mek O Del te sicharel tume, ke wo kerel sar o dat kerel pala leske shaven ke si les e dragostia lenge. Kon ashundia ke o dat chi sicharel lesko shav vai chi del lesko shav palma?

⁷It is for discipline that you endure. God deals with you as with children, for what son is there whom his father doesn’t discipline?

⁸Te na del tu palma O Del, kana tu trobulas sar le kaver dada keren lenge shavensa, antunchi kadia znachil ke tu chi san o shav le Devlesko, ai tu chi san ande leski familia.

⁸But if you are without discipline, of which all have been made partakers, then are you illegitimate, and not children.

⁹Amare dada pe phuv dine ame palma, ai sas ame respektimos lenge. Sode mai but trobul te keras vorta angla amaro Del kai si ando rhaio ai traiis?

⁹Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits, and live?

¹⁰Pala xantsi vriama amare dada pe phuv dine ame palma kana won gindisarde kai trobul ame palma. Numa O Del del ame palma pala amaro lashimos, te avas swunto sar Wo si Swunto.

¹⁰For they indeed, for a few days, punished us as seemed good to them; but he for our profit, that we may be partakers of his holiness.

¹¹Nai raduimos kana del ame palma. Trutno si, numa mai palal sai dikhas o lashimos kai avilo katar les, ai del ame e pacha ke ame sam vorta le Devlesa.

¹¹All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been exercised thereby.

¹²Vazden le vas kai sas kovle. Beshen anda punrhende.

¹²Therefore lift up the hands that hang down and the feeble knees, Isaiah 35:3

¹³Ai phiren sade vorta po lasho drom pala che punrhe, ai kodola kai lenpe pale tute, le kovle ai le bange punrhensa, chi peren ai chi dukhaven len, numa aven zurale.

¹³and make straight paths for your feet, Proverbs 4:26 so that which is lame may not be dislocated, but rather be healed.

¹⁴Chi marenas mui iek kavresa ai zumaven te traiin ek lasho ai swunto traio. Traiin ande pacha. Khonik chi dikhel le Devles te na avela swunto.

¹⁴Follow after peace with all men, and the sanctification without which no man will see the Lord,

¹⁵Len sama iek kavreske te na avela chi iek anda tumende te faltil te arakhel o mishtimos le Devlesko. Le sama te na avela chorhe ginduria mashkar tumende, ke kerena but baiuria, ai dukhaven but manush kai pachanpe ando Del ai uni durion katar O Del pala kodia.

¹⁵looking carefully lest there be any man who falls short of the grace of God; lest any root of bitterness springing up trouble you, and many be defiled by it;

¹⁶Le sama te na avela iek anda tumende kai kerel zhungalimos le statosa vai te bustrel le Devles sar kerdia o Esau. Wo dia lesko mishtimos ka lesko phral pala iek tiari xabeneski.

¹⁶lest there be any sexually immoral person, or profane person, like Esau, who sold his birthright for one meal.

¹⁷O Esau sas o mai phuro phral ai sas les o mishtimos, numa xasardia les. Ai mai palal kana wo manglia lesko mishtimos palpale, sas pra pozno, vi te roven le asuensa le keinimaske. Seren tume, ai arakhen tume.

¹⁷For you know that even when he afterward desired to inherit the blessing, he was rejected, for he found no place for a change of mind though he sought it diligently with tears.

¹⁸Tume chi avilian sar le Zhiduvuria avile mui moste le darasa vai izdraimasa, kai phabolas e iag, kai si tuniariko, ai ek bari barval, sar sas po plai Sinai kana O Del dia lenge leske zakonuria.

¹⁸For you have not come to a mountain that might be touched, and that burned with fire, and to blackness, darkness, storm,

¹⁹Ai ashunde o bashamos katar ek tutaraza, ai o glaso le Devlesko dia duma. Le manush tsipisarde ka o Moses te phenel O Del te na mai del duma lensa.

¹⁹the sound of a trumpet, and the voice of words; which those who heard it begged that not one more word should be spoken to them,

²⁰Ke won nashtisarde te ashunen ka leske zurale vorbi, "Vi te avel ek zhigeni po plai, musai avel mudardo."

²⁰for they could not stand that which was commanded, “If even an animal touches the mountain, it shall be stoned TR adds “or shot with an arrow” [see Exodus 19:12-13] ”; Exodus 19:12-13

²¹Ai so o Moses dikhlia sas kadia trutno kai phendia, "Me sim pherdo darasa ai izdraimasa."

²¹and so fearful was the appearance, that Moses said, “I am terrified and trembling.” Deuteronomy 9:19

²²Numa tume, avilian ka o Plai Zion, ka o foro le Devlesko o zhuvindil, o Jerusalem le rhaiosko, ai ka le miliwoia angelonge;

²²But you have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to innumerable multitudes of angels,

²³ai ka e khangeri, kai si le shave le Devleske, ai lenge anava si ramome ando rhaio;

²³to the general assembly and assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect,

²⁴ai ka Jesus o ablakato savorhenge, ai ka le duxuria le shave le Devleske kai si ando rhaio, vunzhe kerde vorta; ai Jesus, Wo si katse, kai andia lesko lasho nevo kontrakto, ai ka o rat kai iertil le bezexa kai si ma mishto sar kodia le Abelosko.

²⁴to Jesus, the mediator of a new covenant, Jeremiah 31:31 and to the blood of sprinkling that speaks better than that of Abel.

²⁵Aves suguro te ashunes ka kodo kai del duma tute. Ke le Zhiduvuria chi kerde so manglia O Del kana o zakono le Devlesko sas dino lenge pe phuv, won chi gele ivia, sas dosharde ke chi mangen te ashunen ka Moses, le Devlesko podaitori.

²⁵See that you don’t refuse him who speaks. For if they didn’t escape when they refused him who warned on the earth, how much more will we not escape who turn away from him who warns from heaven,

²⁶Avela mai nasul amenge te na ashunas ka Del kana wo del duma andai rhaio. Po plai le Sinaesko, o glaso le Devlesko mishkisardia e phuv, numa akana, wo shinadia, phenelas, "Mai iek data mishkiva e lumia ai le cheri."

²⁶whose voice shook the earth then, but now he has promised, saying, “Yet once more I will shake not only the earth, but also the heavens.” Haggai 2:6

²⁷Kana O Del phenelas, "Mai iek data" Wo znachil kai le dieli kai si mishkisarde si le dieli la lumiake kai si kerde, won avena parhude. Ai le dieli kai chi mishkirin avena mekle.

²⁷This phrase, “Yet once more,” signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.

²⁸Si ame ek amperetsia kai nai kanch sai pharhavel, mek ame te podais le Devles le ilosa pherdo naisimos, ai rhugimos le luvudimasa ai darasa.

²⁸Therefore, receiving a Kingdom that can’t be shaken, let us have grace, through which we serve God acceptably, with reverence and awe,

²⁹Ke amaro Del si ek iag kai pharhavel swako fielo.

²⁹for our God is a consuming fire. Deuteronomy 4:24