¹O Zhidovisko baro rasha si ferdi o manush kai si alome katar leske manushen, ai wo del le podarki lenge po altari ka Del, ai del o rat katar le zhigeni kai si sakrifisarde pala le bezexa le manushenge te avena iertime le ai pala peske bezexa te avel iertime.

¹For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.

²O rasha si ek manush ai univar si kovlo. Wo si lasho kodolensa kai chi zhanen ai shubinpe, ke wo zhanel sar te zhutil le kai chi keren vorta.

²The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.

³Ai ke o rasha si kovlo, wo musai del le sakrifikaturia pala peske bezexa ai na ferdi le manushenge.

³Because of this, he must offer sacrifices for sins for the people, as well as for himself.

⁴Na bustres ke o manush chi alosarel pes te avela o baro rasha ke wo mangel te avela o baro rasha, numa O Del akharel les pala leski buchi sar O Del alosardia o Aaron.

⁴Nobody takes this honor on himself, but he is called by God, just like Aaron was.

⁵Ai vi O Kristo chi lia o luvudimos peste te avela o baro rasha, numa O Del alosardia les. O Del phendia leske, "Murho Shav, adies me luvudisardem tut."

⁵So also Christ didn’t glorify himself to be made a high priest, but it was he who said to him, “You are my Son. Today I have become your father.” Psalm 2:7

⁶Aver data O Del phendia leske, "Tu sanas alome te aves O Baro Rasha sa data, te avesa sar o Melchizedek."

⁶As he says also in another place, “You are a priest forever, after the order of Melchizedek.” Psalm 110:4

⁷Kana O Jesus inker sas pe phuv, wo rhugisailo le tsipimasa ai le asuensa ka Del te sai skepil pes katar e martia. O Del ashundia leske rhugimata ke O Kristo luvudisardia O Del, ai kerdia so manglia O Del lestar.

⁷He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear,

⁸O Kristo sas O Shav le Devlesko, numa wo sichilo te kerel so manglia O Del lestar pala lesko chinuimos.

⁸though he was a Son, yet learned obedience by the things which he suffered.

⁹Wo kerdia vorta, Wo sas kerdilo O Skepitori te anel o skeipmos kai chi mai getolpe ka sa kodolen kai pachanpe ande leste, won aven skepime katar e kris le bezexeski.

⁹Having been made perfect, he became to all of those who obey him the author of eternal salvation,

¹⁰Seren tume ke O Del alosardia les te avela O Baro Rasha te lasharel o drom le manushenge te zhan ka Del. Wo sas sar o Melcizedek.

¹⁰named by God a high priest after the order of Melchizedek.

¹¹Mai si te phenas pa kadia dieli, numa trutno tumenge te haliaren, ke chi mangen te ashunen mishto.

¹¹About him we have many words to say, and hard to interpret, seeing you have become dull of hearing.

¹²Tume pachaiepe ando Del lungo vriana akana, ai trobulas te sicharen le kolaver manush, numa tume durile katar O Del ai tume trobul vari kon te sicharel tume mai iek data E Vorba le Devleski. Tume san sar le tsinorhe kai pen thud ferdi, ai chi xan xaben.

¹²For although by this time you should be teachers, you again need to have someone teach you the rudiments of the first principles of the oracles of God. You have come to need milk, and not solid food.

¹³Kana o manush pel thud dichol kai chi barilo ando Del, ai wo chi haliarel so si vorta ai so nai vorta.

¹³For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby.

¹⁴Numa xabe si pala o manush. O manush kai barilo ando Del, wo haliarel so si vorta ai so nai vorta.

¹⁴But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.