¹O Melchizedek sas o amperato le Salemosko, ai vi ek rasha le Devlesko O Mai Baro Del. Kana o Abraham avilo palpale katar o marimos kai but amperatsi mule, o Melchizedek dikhlia le Abrahamos sar zhalas khere ai swuntsosardia les.

¹For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,

²O Abraham dia kal Melchizedek desh partia (desh pek shel) anda sa so nirisardia ande marimos. O anav 'Melchnizedek' znachil, 'O amperato le chachimasko', ai porme 'O Salem' znachil 'Pacha', ai wo si akhardo 'O amperato le pachako', ai 'O amperato le Salemosko'.

²to whom also Abraham divided a tenth part of all (being first, by interpretation, king of righteousness, and then also king of Salem, which is king of peace;

³O Melchizedek sas bi dadesa, bi deiasa, bi familiasa, ai nai kanchi kai si ramome pa leski familia. Nas biandilo ai chi mulo, numa lesko traio si sar O Shav le Devlesko, ek rasha sa data.

³without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.

⁴Ame sai dikhas sar baro o Melchizedek sas. O Abraham dia les desh partia anda sa kai nirisardia ande marimos.

⁴Now consider how great this man was, to whom even Abraham, the patriarch, gave a tenth out of the best spoils.

⁵O Zhidovisko zakono phendia, le shave le Levionge kai si rashai te len desh pek shel katar lengo narodo, le Zhiduvuria, kai si le shave le Abrahamoske.

⁵They indeed of the sons of Levi who receive the priest’s office have a commandment to take tithes of the people according to the law, that is, of their brothers, though these have come out of the body of Abraham,

⁶Numa o Melchizedek sikadia o respektimos kal Abraham, ai o Abraham premisardia so sas shinadia leske katar O Del.

⁶but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.

⁷Kodo kai sikavel o respektimos si mai baro sar kodo kai premil o respektimos.

⁷But without any dispute the lesser is blessed by the greater.

⁸Le Zhidovonge rashai, kai meren, premisarde desh partia. Numa si phendo kai o Melchizedel traiil.

⁸Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.

⁹Ame sai phenas kai o Levi, o dat le Zhidovonge rashai pochindia desh partia kal Melchizedek pala o Abraham.

⁹We can say that through Abraham even Levi, who receives tithes, has paid tithes,

¹⁰O Levi nas kerdilo inker, numa wo avilo andai vitsa le Abrahamoski kana o Abraham pochindia desh partia kal Mekchizedek.

¹⁰for he was yet in the body of his father when Melchizedek met him.

¹¹Te le Zhidovonge rashai ai lenge zakonuria dashtisardia te skepin ame. Sostar O Del tradia pesko Shav O Kristo sar ek Baro Rasha, sar o Melchizedek, sarte te tradel ame iek sar o Mekchizedek, ai nai iek andai vitsa le Aaronoski?

¹¹Now if there were perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?

¹²Ai kana e vitsa le rashange sas parhudia, o Zhidovisko zakono sas parhudia.

¹²For the priesthood being changed, there is of necessity a change made also in the law.

¹³Kadala vorbi phenel amenge pa Kristo kai avilo anda aver vitsa, ai le manush ande kadia vitsa shoxar chi kerde buchi kai altari. Won chi mudarde le zhigeni ai chi dine podarki po altari pala le bezexa le manushenge.

¹³For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.

¹⁴O Jesus avilo andai vitsa kai bushol Judah, O Moses chi ramosardia kanchi pa lende ke wo chi dia lenge kadia buchi te keren.

¹⁴For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.

¹⁵Ame dikhas kai aver rasha avilo. Wo si sar o Melchizedek.

¹⁵This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,

¹⁶O Kristo chi kerdilo o baro rasha ke wo avilo andai vitsa le Leviongi sar o Zhidovisko zakono phendia, O Kristo avilo O Baro Rasha la putierasa katar o traio kai chi mai getolpe.

¹⁶who has been made, not after the law of a fleshly commandment, but after the power of an endless life:

¹⁷E Vorba le Devleski phenel pa Kristo, "Tu san O Baro Rasha sa data sar o Melchizedek."

¹⁷for it is testified, “You are a priest forever, according to the order of Melchizedek.” Psalm 110:4

¹⁸O Del thodia o zakono le Mosesosko rigate, ke le rashai kerde e buchi pala o skepimos, numa akana O Kristo avilo andai aver vitsa sar O Baro Rasha te skepil le manushen.

¹⁸For there is an annulling of a foregoing commandment because of its weakness and uselessness

¹⁹Kovlo sas o zakono ai nashtisardia te skepil le manushen. Ke o zakono le Mosesosko chi kerde le manushen vorta anglaDel. Numa akana ame sai pachas ande leste ai beshas pasha leste, ke O Kristo si amaro Baro Rasha.

¹⁹(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.

²⁰O Del shinadia amenge ke O Kristo si te avel O Baro Rasha sa data.

²⁰Inasmuch as he was not made priest without the taking of an oath

²¹Wo chi phendia kadala vorbi pa le kaver rashai. Ferdi ka O Kristo O Del phendia, "O Del phendia le vorbi ai shoxar chi parhuvel le vorbi. Tu san O Baro Rasha sa data, sar o Melchizedek."

²¹(for they indeed have been made priests without an oath), but he with an oath by him that says of him, “The Lord swore and will not change his mind, ‘You are a priest forever, according to the order of Melchizedek.’” Psalm 110:4

²²Ke O Del dia amenge leski vorba, ai O Jesus kerdilo o nevo kontrakto kai si mai mishto amenge.

²²By so much, Jesus has become the collateral of a better covenant.

²³Mai anglal kana sas le o kontrakto o phuro won trobulsarde but rashai. Kana iek mulo won trobulsarde aver te kerel leski buchi.

²³Many, indeed, have been made priests, because they are hindered from continuing by death.

²⁴Numa O Jesus traiil sa data ai si amaro Baro Rasha, ai shoxar chi trobul ame aver.

²⁴But he, because he lives forever, has his priesthood unchangeable.

²⁵O Jesus skepil sa le manushen kai aven leste akana ai sa data. O Jesus skepil le katar e kris le bezexeski, ai wo traiil sa data te rhugilpe ande lende, ai won chi bustren kai wo shordia pesko rat pala lende.

²⁵Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.

²⁶Trobul ame ek baro rasha sar O Jesus, ke wo si swunto, ai nai dosh ande leste, Wo chi kerdia bezex, ai nai marime sar le manush kai keren bezex, ai si les o than le luvudimasko ando rhaio.

²⁶For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;

²⁷O Kristo chi trobul o rat le zhigeni pala o sakrifis swako dies pala peste, sar le kaver rashai trobulsarde te keren te vuzharen penge bezexa, ai porme le bezexa le manushenge. O Kristo chi kerdia so won kerde. Numa Wo dia iek podarka po altari kana Wo dia pesko traio po trushul. Wo sas o sakrifis.

²⁷who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.

²⁸O Zhidovisko zakono kerel rashai le manushenge, numa le rashai sas kovle, ai kerde bezex, ai chi kerde vorta angla Del sa data. Numa mai palal O Del alosardia pesko Shav kai kerdia vorta angla leste sa data.

²⁸For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected.