¹O pervo kontrakto mashkar O Del ai lesko narodo sas le zakonuria le swuntone buchake, ai sas ek swunto tsera pe phuv. Andre sas dui sobi.

¹Now indeed even the first TR adds “tabernacle” covenant had ordinances of divine service, and an earthly sanctuary.

²Andre e pervi soba sas o sumnakai kotor kai inkerel e memeli, ai e skafidi kai sas le swuntone manrhe pe late; e pervi soba busholas 'O Swunto than.'

²For a tabernacle was prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place.

³Ai palal e duito zanaveski sas ek soba busholas 'O Swunto le Swuntoske.'

³After the second veil was the tabernacle which is called the Holy of Holies,

⁴Andre sas ek altari kai phabolas e duxi, ai ek baro shkapo kerdia katar o khash kai busholas 'O Ark le kontraktosko'. Le dui sas wusharde le sumnakasa andre ai avri. Andre o Ark sas le skafidia le baxeske le desh zakonensa ramome pe lende, ai e sumnakai piri le manrhensa andre, ai le Aaronosko rhai kai nachinaisardia te bariol.

⁴having a golden altar of incense, and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant;

⁵Opral o sumnakai shkapo sas le staturia le angelonge kai busholas 'Cherubims' te len sama le Devlesko luvudimos, lenge phaka gele opre ai opral ai avile andek than mashkaral opral o shkapo le Arkosko, busholas 'E mila skamin', opral o shkapo ai tela e vushalin lenge phaka sas o than kai le bezexa sas iertime. Nashti mai phenas pa kadala dieli akana.

⁵and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.

⁶Kana sa gata sas, le rashai avile andre ai ankliste avri andai pervi soba kana mangle.

⁶Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,

⁷Iek data swako bersh o baro rasha avilo korkorho andre ande duito soba. Wo chi avilo andre bi le ratesa. Wo dia o rat ka Del sar ek podarka pala leske bezexa, ai vi pala sa le bezexa le manushenge.

⁷but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people.

⁸Ai O Swunto Duxo sicharel ame kai o zakono o phuro chi meklia le manush te zhan andre ande 'Swunto le Swuntosko' sas kotse te keren so manglia o zakono.

⁸The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing;

⁹Tela o phuro zakono, won dine podarki ai sakrifikaturia, numa chi wusharde le ile le manushenge kai andine le.

⁹which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;

¹⁰O phuro zakono phendia lenge so te xan ai pen, ai sar te xalavenpe, ai sar te keren aver dieli le statosa. Won trobulsarde te keren kadala dieli zhi kai O Kristo avilo le nevo kontraktosa le Devlesko kai si mai mishto.

¹⁰being only (with meats and drinks and various washings) fleshly ordinances, imposed until a time of reformation.

¹¹Numa O Kristo avilo sar O Baro Rasha pala le lashe dieli kai wo shinadia amenge. Wo lashardia o drom le manushenge te zhan ka Del. Wo gelo andre e mai lashi tsera ando rhaio, nas kerdo le vastensa le manushenge ai nas ek partia kadia lumiaki.

¹¹But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

¹²O Kristo avilo andre e swunto tsera ande rhaio ferdi iek data sa le manushenge le ratesa ande 'O Swunto le Swuntoske', ai thodia o rat po 'E mila skamin'; numa nas o rat le buzhneske vai le vetseleske. Nichi, Wo lia pesko rat pesa kana avilo andre, pesko rat skepil ame katar o bezex.

¹²nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.

¹³Tela o phuro zakono o rat ai zhego le zhigenange wusharde le manushen kana kerde bezex.

¹³For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh:

¹⁴Sode mai but kerel o rat le Kristosko te parhuvel amaro traio ai amare ile. Wo skepil ame katar o nekazo kana zumavas te keras so o phuro zakono phenel, ai Wo mangel ame te podais O Del o zhuvindil.

¹⁴how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God?

¹⁵O Kristo avilo le nevo kontaktosa, ai le manush sai aven andre te mangen, ai len sa le dieli kai O Del shinadia lenge ai garaven le sa data. Ke O Kristo mulo te skepil len katar e kris le bezexeski kai won kerde kana traiinas tela o phuro zakono.

¹⁵For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.

¹⁶Akana, te merel vari kon ai o manush mekel o ramomos, phenel, kon sai len leski dieli, wo nashti len le dieli zhi kana wo merel.

¹⁶For where a last will and testament is, there must of necessity be the death of him who made it.

¹⁷O ramomos nai kanchi zhi kana o manush kai ramosardia o ramomos merel. Kana wo traiil aver manush nashti lel leske dieli kai sas shinadia les, ke wo traiil inker.

¹⁷For a will is in force where there has been death, for it is never in force while he who made it lives.

¹⁸O phuro kontrakto trobulsardia ek martia te kerel o zakono lasho, o rat le zhigenange.

¹⁸Therefore even the first covenant has not been dedicated without blood.

¹⁹Ai kana o Moses dino le manushen o zakono, wo porme lia o rat le zhigenango, le paiesa, lolo poxtan, ai krenga pherdi shut, ai thodia les pe klishka le zakonoski ai pe sa le manushen.

¹⁹For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

²⁰O Moses phendia, "Kado si o rat le kontraktosko mashkaral tume ai O Del, o kontrakto kai O Del phendia mange te kerav tumensa."

²⁰saying, “This is the blood of the covenant which God has commanded you.” Exodus 24:8

²¹Ai o Moses vi thodia o rat pe swunto tsera ai pe sa le swuntse dieli.

²¹Moreover he sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood.

²²O Zhidovisko zakono phenel kai pashte sa le dieli si wusharde kana thodia rat pe lende, ai bi te thol rat pe lende chi avena iertime katar lenge bezexa.

²²According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.

²³E swunto tsera ai le swuntse dieli andre si sar le dieli ando rhaio. Won si vuzharde ke thodia o rat pe lende. Numa le dieli ando rhaio sas vuzharde pala e mai lashi podarka.

²³It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.

²⁴Ke O Kristo chi avilo ando swunto than ando rhaio pala so kerde le manush, ke kadia sas te sikavel so sas te avel, wo avilo ando rhaio te sikavel pes angla Del sar amaro vortako.

²⁴For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;

²⁵O Kristo chi dia pesko traio butivar, mai iek data ai mai iek data, sar o baro rasha pe phuv dia o sakrifis, o rat le zhigenange ando 'O Swunto le swuntoske' swako bersh.

²⁵nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,

²⁶Te kerel kodia, O Kristo trobulsardia te merel po trushul butivar, zhi de anda gor kana e lumia sas kerdi. Nichi! Wo avilo ferdi iek data ai gata sas o phuro kontrakto, ai Wo dia pesko traio te pharhavel o bezex.

²⁶or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.

²⁷Ai sar si phendo kai le manush meren ferdi iek data, ai pala kodia avela e kris.

²⁷Inasmuch as it is appointed for men to die once, and after this, judgment,

²⁸Ai vi O Kristo mulo ferdi iek data sar ek sakrifis le bezexesko sa le manushenge; ai kana Wo avela palpale e duito data, Wo chi dela pesko traio le bezexesko mai iek data, numa te anel o skepimos kal manush kai azhukeren les.

²⁸so Christ also, having been offered once to bear the sins of many, Isaiah 53:13 will appear a second time, without sin, to those who are eagerly waiting for him for salvation.