¹Antunchi O Pilate lia le Jesusos, ai kerdia te maren les le bichosa.

¹So Pilate then took Jesus, and flogged him.

²Le ketani kerde andal kanrhe iek korona, ai tsode la pe lesko shero, ai dine pe leste iek rhocha brazbi.

²The soldiers twisted thorns into a crown, and put it on his head, and dressed him in a purple garment.

³Porme pashile pasha leste, ai phende, "Droboitu, Amperato le Zhidogongo!" ai denas les palmi po mui.

³They kept saying, “Hail, King of the Jews!” and they kept slapping him.

⁴O Pilate pale ankliste avri, ai phendia le Zhidovonge, "Eta, anav les tumenge avri, saxke te zhanen ke chi arakhav ande leste chi iek nasulimos.

⁴Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”

⁵Antunchi O Jesus anklisto avri la koronasa kai sas kanrhale, ai le rasha kai sas brazbi, ai o Pilate phendia lenge, "Eta, o manush!"

⁵Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”

⁶Numa kana le bare le rashange ai zhandari dikhle les, tsipinas, phenenas, "Karfon les, karfon les." O Pilate phendia lenge, "Len les tume, ai karfon les: ke me chi arakhav chi iek nasulimos ande leste."

⁶When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves, and crucify him, for I find no basis for a charge against him.”

⁷Le Zhiduvuria phende leske, "Amen si ame iek zakono, ai pala amaro zakono wo trobul te merel; ke wo kerdia anda peste O Shav le Devlesko."

⁷The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”

⁸Kana o Pilate ashundia kodia, wo mai zurales darailo;

⁸When therefore Pilate heard this saying, he was more afraid.

⁹ai pale gelo ando kher la krisako, ai phushlia katar O Jesus, "Katar san tu?" Numa O Jesus chi phendia kanch.

⁹He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer.

¹⁰O Pilate phendia leske, "Mansa chi des duma? Pate chi zhanes ke man si ma e putiera te karfon tu po trushul, ai ke si ma vi e putiera te mekav tu?"

¹⁰Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you, and have power to crucify you?”

¹¹O Jesus phendia, "Tut nas te avel tu chi iek putiera pe mande, te na avilino tu dini putiera opral: anda kudia kodo kai andia ma tute kerel iek mai baro bezex.

¹¹Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”

¹²Pala kodia o Pilate mangelas te mekel les, numa le Zhiduvuria tsipinas, phenenas, "Te mekesa les, tu chi san o vortako le Caesarosko: ke kon godi kerel anda peste amperato, wo kerel anda peste o duzhmano le Caesarosko.

¹²At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”

¹³O Pilate kana ashundia kodia, andia le Jesusos avri, ai beshlo tele po skamin la krisako po tsan kai bushol o Bax, ai Zhidovisko Gabbatha.

¹³When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment seat at a place called “The Pavement,” but in Hebrew, “Gabbatha.”

¹⁴Antunchi sas e vriama kai lasharenas O Dies O Baro le Zhidovongo, ai pashte mizmeri sas: O Pilate phendia le Zhidovonge, "Dikh, tumaro Amperato!"

¹⁴Now it was the Preparation Day of the Passover, at about the sixth hour. “the sixth hour” would have been 6:00 AM according to the Roman timekeeping system, or noon for the Jewish timekeeping system in use, then. He said to the Jews, “Behold, your King!”

¹⁵Numa won tsipinas, "Mudar les, Mudar les, Karfosar les po trushul." O Pilate phendia lenge, "Tume mangen ma te mudarav tumare amperatos?" Le bare rasha phenenas, "Amaro amperato si o Caesar."

¹⁵They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”

¹⁶Antunchi dia les lende te karfon les. Won line le Jesus, ai ingerde les.

¹⁶So then he delivered him to them to be crucified. So they took Jesus and led him away.

¹⁷O Jesus ingerelas pesko trushul, ai areslo po tsan kai bushol shero, ai Zhidovisko mothonas Golgotha:

¹⁷He went out, bearing his cross, to the place called “The Place of a Skull,” which is called in Hebrew, “Golgotha,”

¹⁸ai kotse karfosarde les, ai dui aver manush sas lesa, iek pal dui riga, ai O Jesus mashkaral.

¹⁸where they crucified him, and with him two others, on either side one, and Jesus in the middle.

¹⁹O Pilate ramosardiape vari soste, ai thodia po trushul, ai kodo ramomos motholas, "O JESUS ANDAI NAZARETH, O AMPERATO LE ZHIDOVONGO."

¹⁹Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”

²⁰But Zhiduvuria jinde so sas ramome: ke o than kai O Jesus sas karfome pasha foro sas: ai ramome sas Zhidovisko, Grechisko ai Latinesko.

²⁰Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.

²¹Le bare le rashange phende le Pilatoske, "Na ramosar, O Amperato Le Zhidovongo; numa ramosar ke wo phendia, 'Me sim O Amperato le Zhidovongo.'"

²¹The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, I am King of the Jews.’”

²²O Pilate phendia, "So me ramosardem, trobul te beshel ramome."

²²Pilate answered, “What I have written, I have written.”

²³Le ketani, kana karfosarde le Jesusos, line leske tsalia, ai kerde shtar kotora anda lende, iek kotor swakona ketanake; ai line vi leski raxami, kai nas suvdi, numa anda iek kotor sas de opral zhi tele.

²³Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat. Now the coat was without seam, woven from the top throughout.

²⁴Ai phende mashkar pende, "Na shinas la, numa thodepe te dikhen kon niril la," lela la: saxke te kerdiol so phendiasas E Vorba le Devleski, kai phenel, "Won hulade murhe tsalia mashkar pende, ai thodepe te dikhen kon niril murhi raxami." So kerde le ketani.

²⁴Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. For my cloak they cast lots.” Psalm 22:18 Therefore the soldiers did these things.

²⁵Pasha trushul le Jesusosko sas leski dei, ai e phei leska daki, e Maria e rhomni le Cleophaski, ai e Maria Magdalene.

²⁵But there were standing by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.

²⁶Kana O Jesus dikhlia peska da, ai pasha late o disiplo, kai sas leske drago, phenel peska dake, "Zhuvlio, Eta, cho shav!"

²⁶Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold your son!”

²⁷Ai porme phendia le disiploske, "Eta, chi dei! ai antunchi kodia disiplo lia la ka lesko kher te beshel leste.

²⁷Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.

²⁸Pala kodia, O Jesus kai zhanelas ke vunzhe sa gata sas, saxke te kerdiol so phendia E Vorba le Devleski, wo phendia, "Trushalo sim."

²⁸After this, Jesus, seeing NU, TR read “knowing” instead of “seeing” that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty.”

²⁹Ai sas kotse iek piri chikaki pherdo shut. Le ketani bolde ieke ponzha pherdi shut, ai kana phangle la pe iek kotor khash kai bushol hisop, tsode la ka lesko wush.

²⁹Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.

³⁰Kana o shut areslo pel le Jesusoske wush, wo phendia "Sa gata"; ai kana meklia o shero tele, mulo.

³⁰When Jesus therefore had received the vinegar, he said, “It is finished.” He bowed his head, and gave up his spirit.

³¹Kodia sas iek dies mai anglal sar o Savato, ai le Zhiduvuria chi mangenas le staturia te beshen pel trushula Savatone, ke kodo Savato sas iek baro dies. Le Zhiduvuria mangenas katar o Pilate te phagen le punrhe kodolenge kai sas karfome, ai te len le pal trushula.

³¹Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.

³²Antunchi le ketani avile, ai phagle le punrhe le pervoneske, porme le kolavreske kai sas karfome lesa.

³²Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him;

³³Numa kana pashile pasha Jesus, ai dikhle ke vunzhe mulo sas, chi phagle leske punrhe.

³³but when they came to Jesus, and saw that he was already dead, they didn’t break his legs.

³⁴Numa iek andal ketani kerdia gropa ande lesko prashav la sabiasa, ai strazo anklisto rat avri ai pai.

³⁴However one of the soldiers pierced his side with a spear, and immediately blood and water came out.

³⁵O manush kai dikhlia le mothol pa kadala dieli kai kerdile, ai so mothol o chachimos si; wo zhanel ke mothol o chachimos, saxke te pachan tume.

³⁵He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.

³⁶Kadala dieli kerdile, saxke te kerdiol so phendia E Vorba le Devleski, chi iek kokola anda leske chi avela phaglo.

³⁶For these things happened, that the Scripture might be fulfilled, “A bone of him will not be broken.” Exodus 12:46; Numbers 9:12; Psalm 34:20

³⁷Ai ande averik E Vorba le Devleski mai phenel, "Won dikhena kodoles kai xiviarde."

³⁷Again another Scripture says, “They will look on him whom they pierced.” Zechariah 12:10

³⁸Pala kodia o Joseph andai Arimathea, kai sas ek disiplo le Jesusosko, numa chordanes ke daralas katar le Zhiduvuria, manglia katar o Pilate te sai lel o stato le Jesusosko: ai o Pilate phendia leske ke sai. Wo avilo ai lia o stato le Jesusosko.

³⁸After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body.

³⁹O Nicodemus avilo, kai mai anglal avilo sas e riate ka Jesus, ai andia pashte trenda kili Mirrh ai Aloes amime andek than.

³⁹Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds. 100 Roman pounds of 12 ounces each, or about 72 pounds, or 33 Kilograms.

⁴⁰Line o stato le Jesusosko, ai vuluisarde les andek vuzho poxtan, parno ai tsode andre aromat, ke kadia si o zakono le Zhidovongo te gropon.

⁴⁰So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.

⁴¹Ai sas iek sado pe kodo tsan kai sas O Jesus karfome; ai ande kodo sado sas iek nevo greposhevo, kai inker khonik nas thodino andre.

⁴¹Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.

⁴²Kotse thode le Jesusos ke sas O Dies O Baro le Zhidovongo mai anglal sar o Savato le Zhidovongo, ai ke o greposhevo sas pashe.

⁴²Then because of the Jews’ Preparation Day (for the tomb was near at hand) they laid Jesus there.