¹O panshto angelo phurdia leski tuturaza. Dikhlem ek chererhai anda rhaio kai peli pe phuv. Ai ka leste sas dino e chaia ka o gropo (Abiss).

¹The fifth angel sounded, and I saw a star from the sky which had fallen to the earth. The key to the pit of the abyss was given to him.

²Ai wo phuterdia o gropo ai thu avilo avri sar o thu katar o than kai si e bari iag. Ai o kham ai e barval aviline tuniariko katar o thu anda o gropo.

²He opened the pit of the abyss, and smoke went up out of the pit, like the smoke from a TR adds “great” burning furnace. The sun and the air were darkened because of the smoke from the pit.

³Le sarancha hulenas tele pe phuv katar o thu. Won sas dine putiera sar le tsinorhe zhigeni kai pusavel.

³Then out of the smoke came forth locusts on the earth, and power was given to them, as the scorpions of the earth have power.

⁴Won sas phendo te na dukhaven e char vai zelene partia, vai kopachi, khash. Won sas te dukhaven ferdi le manush bi o semno le Devlesko pe lenge chikhaturia.

⁴They were told that they should not hurt the grass of the earth, neither any green thing, neither any tree, but only those people who don’t have God’s seal on their foreheads.

⁵Le sarancha nas te mudaren kodole manushen, numa won sas te den le bari dukh pala pansh shon. Ai e dukh sas sar avela katar ek tsinorhi zhigeni kai pusavel.

⁵They were given power not to kill them, but to torment them for five months. Their torment was like the torment of a scorpion, when it strikes a person.

⁶Le manush roden sar te meren ande kodola diesa, chi arakhen les. Won mangen te meren, numa e martia chi mekel le te meren.

⁶In those days people will seek death, and will in no way find it. They will desire to die, and death will flee from them.

⁷Le sarancha miazonas sar le gras kai zhan ka marimos. Sas vari so pe lenge shere kai miazolas e sumnakai konona, ai lenge mui miazol le muia le manushenge.

⁷The shapes of the locusts were like horses prepared for war. On their heads were something like golden crowns, and their faces were like people’s faces.

⁸Lenge bal sas sar le bal le zhuvliange ai lenge dand sas sar le dand le lionenge.

⁸They had hair like women’s hair, and their teeth were like those of lions.

⁹Sas pe lenge kolin sastrenge, ai o bunto katar lenge phaka sas sar o bunto katar but vurdona le but grastensa kai zhan ka marimos.

⁹They had breastplates, like breastplates of iron. The sound of their wings was like the sound of chariots, or of many horses rushing to war.

¹⁰Sas le phoria sar ek tsinorhi zhegeni kai pusavel. E pusav avili katar lenge phoria. Ai lenge putiera sas te dukhaven le manushen pala pansh shon.

¹⁰They have tails like those of scorpions, and stings. In their tails they have power to harm men for five months.

¹¹Kadala sarancha sas le ek amperato. Wo si o angelo le gropomosko. Lesko anav ande Zhiduviska shib si Abbadon, numa ande Grekisko shib si Apollion.

¹¹They have over them as king the angel of the abyss. His name in Hebrew is “Abaddon,” “Abaddon” is a Hebrew word that means ruin, destruction, or the place of destruction but in Greek, he has the name “Apollyon.” “Apollyon” means “Destroyer.”

¹²O pervo baio si gata. Ashun! Si mai dui te aven.

¹²The first woe is past. Behold, there are still two woes coming after this.

¹³O shovto angelo phurdia leski tuturaza. Ashundem ek glaso kai avilo katar le shtar koltsuria le altareske o sumnakai angla O Del.

¹³The sixth angel sounded. I heard a voice from the horns of the golden altar which is before God,

¹⁴O glaso phendia ka o shovto angelo kai sas les e tuturaza, "Meken te zhan le shtar angeluria kai si phandade le lantsonsa ka o baro pai kai zhal Euphrates."

¹⁴saying to the sixth angel who had one trumpet, “Free the four angels who are bound at the great river Euphrates!”

¹⁵Won sas garade pala kodo chaso, ai dies, ai shon, ai bersh, ai sas mekle te zhan te mudaren e trito partia sa le manushenge kai traiin.

¹⁵The four angels were freed who had been prepared for that hour and day and month and year, so that they might kill one third of mankind.

¹⁶E armia sas la dui shela miliwono ketani po grasten ai ashundem le kana phende sode zhene sas.

¹⁶The number of the armies of the horsemen was two hundred million literally, “ten thousands of ten thousands” . I heard the number of them.

¹⁷Ande murho vizion, dikhlem le gras ai le manush pe lende, ai le manush ai le kotora sastri kai sas pe lenge kolin. Won sas loli sar iag, ai vunito sar o cheri, ai galbeno sar sulfer. Le shere le grastenge miazonas sar le shere le liononge. E iag ai thu ai sulfer avile anda lenge mui.

¹⁷Thus I saw the horses in the vision, and those who sat on them, having breastplates of fiery red, hyacinth blue, and sulfur yellow; and the heads of lions. Out of their mouths proceed fire, smoke, and sulfur.

¹⁸O trito partia anda sa le manushenge sas mudarde pala e iag ai thu ai sulfer kai avile anda lenge mui.

¹⁸By these three plagues were one third of mankind killed: by the fire, the smoke, and the sulfur, which proceeded out of their mouths.

¹⁹E putiera le grastenge sas ande lenge mui ai ande lenge phoria. Lenge phoria sas sar le shere le sapenge kai dindaren ai mudaren.

¹⁹For the power of the horses is in their mouths, and in their tails. For their tails are like serpents, and have heads, and with them they harm.

²⁰Le manush kai traiinas inker pala kadala baiuria, chi keisaile, chi mekle le dieli kai kerde lenge vastensa, le ikoni kai sas kerde anda sumnakai, rup, xarkune, bax ai khash: kai nashtin te ashunen, dikhen, vai mishkin, vai phiren. Won chi aterdile te luvudin ai rhuginpe ka le dela le xoxamle, le bengen.

²⁰The rest of mankind, who were not killed with these plagues, didn’t repent of the works of their hands, that they wouldn’t worship demons, and the idols of gold, and of silver, and of brass, and of stone, and of wood; which can neither see, nor hear, nor walk.

²¹Won chi keisaile katar o mudarimos kai won kerenas, vai chi amboldinisaile katar o drabarimos, vai chi katar e kurvi, vai chi katar o chorimos.

²¹They didn’t repent of their murders, nor of their sorceries, The word for “sorceries” (pharmakeia) also implies the use of potions, poisons, and drugs nor of their sexual immorality, nor of their thefts.