¹In snidejo se pri njem farizeji in nekateri pismarji, ki so prišli iz Jeruzalema.

¹Then the Pharisees, and some of the scribes gathered together to him, having come from Jerusalem.

²Ti so videli nekatere učencev njegovih, da jedo kruh z nečistimi, to je z neumitimi rokami.

²Now when they saw some of his disciples eating bread with defiled, that is, unwashed, hands, they found fault.

³Farizeji in vsi Judje namreč ne jedo, dokler si skrbno ne umijejo rok, izpolnjujoč izročilo starih [Ali: starejšin.];

³(For the Pharisees, and all the Jews, don’t eat unless they wash their hands and forearms, holding to the tradition of the elders.

⁴in kadar pridejo s trga, ne jedo, dokler se ne umijejo; in mnogo drugih reči je, ki so jih sprejeli in jih izpolnjujejo: umivanje kupic in vrčev in kotlov in stolov.

⁴They don’t eat when they come from the marketplace, unless they bathe themselves, and there are many other things, which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)

⁵In vprašajo ga farizeji in pismarji: Zakaj se učenci tvoji ne ravnajo po izročilu starih, ampak jedo kruh z nečistimi rokami?

⁵The Pharisees and the scribes asked him, “Why don’t your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”

⁶On pa jim reče: Dobro je prorokoval Izaija o vas hinavcih, kakor je pisano: „To ljudstvo me z ustnicami spoštuje, njih srce pa je daleč od mene;

⁶He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.

⁷ali zastonj me časté, učeč nauke, zapovedi človeške“.

⁷ But in vain do they worship me, teaching as doctrines the commandments of men.’ Isaiah 29:13

⁸Opustivši zapoved Božjo, izpolnjujete postave človeške.

⁸ “For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”

⁹In jim reče: Lepo zametujete zapoved Božjo, da ohranite izročilo svoje.

⁹He said to them, “Full well do you reject the commandment of God, that you may keep your tradition.

¹⁰Mojzes namreč je rekel: „Spoštuj očeta svojega in mater svojo“ in: „Kdor preklinja očeta ali mater, naj umre“.

¹⁰ For Moses said, ‘Honor your father and your mother;’ Exodus 20:12; Deuteronomy 5:16 and, ‘He who speaks evil of father or mother, let him be put to death.’ Exodus 21:17; Leviticus 20:9

¹¹Vi pa pravite: Če reče kdo očetu ali materi: S čimer bi ti jaz pomagal, bodi korban (to je: daritev) –

¹¹ But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban Corban is a Hebrew word for an offering devoted to God. , that is to say, given to God”;’

¹²njemu ne pustite ničesar več storiti očetu svojemu ali materi svoji.

¹² then you no longer allow him to do anything for his father or his mother,

¹³Tako podirate veljavo besede Božje z izročilom svojim, ki ste ga izročili; in mnogo temu podobnih reči počenjate.

¹³ making void the word of God by your tradition, which you have handed down. You do many things like this.”

¹⁴In pokliče k sebi zopet ljudstvo ter jim reče: Poslušajte me vsi ter umejte!

¹⁴He called all the multitude to himself, and said to them, “Hear me, all of you, and understand.

¹⁵Nič ne more človeka oskruniti, kar od zunaj prihaja vanj, marveč to, kar izhaja iz njega, oskrunja človeka.

¹⁵ There is nothing from outside of the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man.

¹⁶Če ima kdo ušesa, da sliši, naj sliši!

¹⁶ If anyone has ears to hear, let him hear!”

¹⁷In ko odide od ljudstva v hišo, ga vprašajo učenci njegovi o tej priliki.

¹⁷When he had entered into a house away from the multitude, his disciples asked him about the parable.

¹⁸Pa jim reče: Ali ste tudi vi tako nerazumni? Ne umete li, da ga vse to, kar od zunaj prihaja v človeka, ne more oskruniti?

¹⁸He said to them, “Are you thus without understanding also? Don’t you perceive that whatever goes into the man from outside can’t defile him,

¹⁹ker ne gre v srce njegovo, ampak v trebuh in izhaja ven. S tem je proglasil za čiste vse jedi [Ali: in gre ven po naravni poti, ki čisti vse jedi.].

¹⁹ because it doesn’t go into his heart, but into his stomach, then into the latrine, thus purifying all foods or, making all foods clean ?”

²⁰Reče pa: Kar iz človeka izhaja, to ga skruni.

²⁰He said, “That which proceeds out of the man, that defiles the man.

²¹Kajti od znotraj, iz srca človeškega, izhajajo hudobne misli, nečistosti, tatvine, uboji,

²¹ For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,

²²prešeštva, lakomnost, hudobnost, zvijača, požrešnost, nevoščljivo oko, preklinjanje Boga, napuh, nespametnost.

²² covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.

²³Vse te hudobne reči izhajajo od znotraj in skrunijo človeka.

²³ All these evil things come from within, and defile the man.”

²⁴In vstane in odide odtod, v kraje tirske in sidonske. In ko je stopil v hišo, ni hotel, da bi kdo zvedel o njem, ali ni se mogel prikriti.

²⁴From there he arose, and went away into the borders of Tyre and Sidon. He entered into a house, and didn’t want anyone to know it, but he couldn’t escape notice.

²⁵Ampak precej, ko je slišala o njem, pride žena, katere hčerka je imela nečistega duha, in mu pade pred noge.

²⁵For a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.

²⁶Bila pa je žena Grkinja, Sirofeničanka po rodu. In ga prosi, naj izžene zlega duha iz njene hčere.

²⁶Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.

²⁷Jezus pa ji reče: Pusti, da se poprej nasitijo otroci; kajti ni lepo, da se vzame kruh otrokom in se vrže psičkom.

²⁷But Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”

²⁸Ona pa odgovori in mu reče: Da, Gospod, tudi psički pod mizo jedo od drobtinic otrok.

²⁸But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.”

²⁹In ji reče: Zavoljo te besede pojdi; zli duh je odšel iz tvoje hčere.

²⁹He said to her, “For this saying, go your way. The demon has gone out of your daughter.”

³⁰In odide na svoj dom ter najde otroka ležečega na postelji, in zli duh je bil odšel.

³⁰She went away to her house, and found the child having been laid on the bed, with the demon gone out.

³¹In zopet odide iz tirskih krajev in pride skozi Sidon h Galilejskemu morju sredi po pokrajini Deseteromestja.

³¹Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee, through the midst of the region of Decapolis.

³²In pripeljejo mu gluhega, ki je nerazločno govoril, ter ga prosijo, naj bi položil nanj roko.

³²They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.

³³In vzame ga na stran od množice, mu položi prste svoje v ušesa in pljune in se dotakne jezika njegovega,

³³He took him aside from the multitude, privately, and put his fingers into his ears, and he spat, and touched his tongue.

³⁴in pogledavši na nebo, vzdihne in mu veli: Efata, to je: Odpri se!

³⁴Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!”

³⁵In odpro se ušesa njegova in razveže se vez jezika njegovega, in razločno je govoril.

³⁵Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.

³⁶In zapove jim, naj nikomur ne povedo; čim bolj jim je pa prepovedoval, tem bolj so razglaševali.In presilno so se čudili, govoreč: Vse je prav storil; tudi gluhe napravlja, da slišijo, in neme, da govoré.

³⁶He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.

³⁷In presilno so se čudili, govoreč: Vse je prav storil; tudi gluhe napravlja, da slišijo, in neme, da govoré.

³⁷They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear, and the mute speak!”