¹Haddii qof ku dembaabo cod dhaar ah oo uu maqlay, ee uu isagu marag ka yahay, hadduu arkay iyo hadduu gartayba, hadduusan sheegin waa inuu dembigiisa qaataa.

¹`And when a person doth sin, and hath heard the voice of an oath, and he [is] witness, or hath seen, or hath known — if he declare not, then he hath borne his iniquity:

²Ama haddii qof taabto wax nijaas ah, hadduu yahay bahal nijaas ah baqtigiis, ama neef xoolo ah oo nijaas ah baqtigiis, ama waxyaalo gurguurta oo nijaas ah baqtigood, haddii taasu ay isaga ka qarsoon tahay, oo uu saas ku nijaasoobo, markaas isagu wuxuu ahaan doonaa mid eed leh.

²`Or when a person cometh against any thing unclean, or against a carcase of an unclean beast, or against a carcase of unclean cattle, or against a carcase of an unclean teeming creature, and it hath been hidden from him, and he unclean, and guilty;

³Ama hadduu taabto qof nijaastiis, nijaasta uu ku nijaasoobay wax kastoo ay tahayba, haddii taasu ay isaga ka qarsoon tahay, markuu ogaado wuxuu ahaan doonaa mid eed leh.

³`Or when he cometh against uncleanness of man, even any of his uncleanness whereby he is unclean, and it hath been hidden from him, and he hath known, and hath been guilty:

⁴Ama haddii mid uu bushimihiisa degdeg ugaga dhaarto inuu samaynayo xumaan ama samaan, wax kasta ha ahaadeene wixii qof degdeg ugu dhaarto, hadday waxaasu isaga ka qarsoon yihiin, markuu waxaas ogaado wuxuu ahaan doonaa mid waxyaalahan midkood eed ku leh.

⁴`Or when a person sweareth, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaketh wrongfully with an oath, and it hath been hid from him; — when he hath known then he hath been guilty of one of these;

⁵Oo markuu ahaado mid waxyaalahan midkood eed ku leh waa inuu qirtaa wixii uu ku dembaabay,

⁵`And it hath been when he is guilty of one of these, that he hath confessed concerning that which he hath sinned,

⁶oo markaas waa inuu dembigii uu dembaabay aawadiis Rabbiga ugu keenaa qurbaankii xadgudubkiisa, oo waa inuu adhiga ka soo qabto neef dhaddig ah, oo ah nayl ama waxar oo qurbaan dembi ah, oo wadaadku waa inuu kafaaraggud uga sameeyaa dembigiisii.

⁶and hath brought in his guilt-offering to Jehovah for his sin which he hath sinned, a female out of the flock, a lamb, or a kid of the goats, for a sin-offering, and the priest hath made atonement for him, because of his sin.

⁷Oo haddii lacagtiisu ayan ugu filnayn inuu neef baraar ah keeno, markaas dembigii uu dembaabay aawadiis waa inuu qurbaankii xadgudubkiisa Rabbiga ugu keenaa laba qoolley ama laba xamaam oo yaryar, oo mid qurbaan dembi ha ka dhigo, midda kalena qurbaan la gubo.

⁷`And if his hand reach not to the sufficiency of a lamb, then he hath brought in his guilt-offering — he who hath sinned — two turtle-doves or two young pigeons to Jehovah, one for a sin-offering, and one for a burnt-offering;

⁸Iyaga waa inuu wadaadka u keenaa, oo isna marka hore ha bixiyo tan qurbaanka dembiga ah, oo madaxa ha ka maroojiyo, laakiinse waa inuusan kala dillaacin.

⁸and he hath brought them in unto the priest, and hath brought near that which [is] for a sin-offering first, and hath wrung off its head from its neck, and doth not separate [it],

⁹Oo qurbaanka dembiga dhiiggiisa qaarkiis waa inuu ku rusheeyaa meesha allabariga dhinaceeda, oo dhiigga intiisa kalena ha lagaga miiro salka meesha allabariga, waayo, taasu waa qurbaan dembi.

⁹and he hath sprinkled of the blood of the sin-offering on the side of the altar, and that which is left of the blood is wrung out at the foundation of the altar; it [is] a sin-offering.

¹⁰Oo tan labaadna waa inuu qurbaan la gubo ugu bixiyo si qaynuunka waafaqsan, oo wadaadku waa inuu kafaaraggud u sameeyaa dembigiisii uu dembaabay, oo isna waa la cafiyi doonaa.

¹⁰`And the second he maketh a burnt-offering, according to the ordinance, and the priest hath made atonement for him, because of his sin which he hath sinned, and it hath been forgiven him.

¹¹Laakiinse haddii lacagtiisu ayan ugu filnayn laba qoolley amase laba xamaam oo yaryar, markaas wixii uu ku dembaabay aawadood qurbaankiisa ha u keeno eefaah toban meelood loo dhigay meeshiis oo bur ah, kaasoo qurbaan dembi ah, oo waa inuusan saliid ku shubin, waana inuusan waxba foox saarin, waayo, waa qurbaan dembi.

¹¹`And if his hand reach not to two turtle-doves, or to two young pigeons, then he hath brought in his offering — he who hath sinned — a tenth of an ephah of flour for a sin-offering; he putteth no oil on it, nor doth he put on it frankincense, for it [is] a sin-offering,

¹²Oo waa inuu wadaadka u keenaa, oo wadaadkuna waa inuu cantoobo muggeed uga qaataa xusuus, oo meesha allabariga ha ku dul gubo, sidii qurbaannada Rabbiga dabka loogu sameeyo, waayo, waa qurbaan dembi.

¹²and he hath brought it in unto the priest, and the priest hath taken a handful from it — the fulness of his hand — its memorial — and hath made perfume on the altar, according to the fire-offerings of Jehovah; it [is] a sin-offering.

¹³Oo wadaadku waa inuu kafaaraggud u sameeya dembigiisii uu ku dembaabay wax kasta oo waxyaalahan ka mid ah, oo isna waa la cafiyi doonaa, oo inta kalena waxaa iska leh wadaadka, sidii qurbaankii hadhuudhka.

¹³`And the priest hath made atonement for him, for his sin which he hath sinned against one of these, and it hath been forgiven him, and [the remnant] hath been to the priest, like the present.`

¹⁴Markaasaa Rabbigu Muuse la hadlay oo wuxuu ku yidhi,

¹⁴And Jehovah speaketh unto Moses, saying,

¹⁵Haddii qof xadgudbo oo uu si kama' ah ugu dembaabo Rabbiga waxyaalihiisa quduuska ah, markaas waa inuu Rabbiga u keenaa qurbaankii xadgudubkiisii aawadiis, kaasoo ah wan aan iin lahayn oo idaha laga soo bixiyey, oo aad ku qiimaysay lacag intuu sheqel yahay, iyadoo lagu miisaamay sheqelka meesha quduuska ah, oo kaas qurbaan xadgudub ha u bixiyo.

¹⁵`When a person committeth a trespass, and hath sinned through ignorance against the holy things of Jehovah, then he hath brought in his guilt-offering to Jehovah, a ram, a perfect one, out of the flock, at thy valuation [in] silver — shekels by the shekel of the sanctuary — for a guilt-offering.

¹⁶Oo alaabtii quduuska ahayd oo uu ku dembaabay waa inuu magdhabaa, oo weliba iyadoo shan meelood loo dhigay meesheed waa inuu ku daraa, oo waa inuu wadaadka u dhiibaa, oo wadaadkuna waa inuu isaga kafaaraggud uga dhigaa wankii ahaa qurbaanka xadgudubka oo isna waa la cafiyi doonaa.

¹⁶`And that which he hath sinned against the holy thing he repayeth, and its fifth is adding to it, and hath given it to the priest, and the priest maketh atonement for him with the ram of the guilt-offering, and it hath been forgiven him.

¹⁷Oo haddii qof dembaabo oo uu sameeyo wax ka mid ah waxyaalihii uu Rabbigu amray inaan la samayn, in kastoo uusan ogayn, weli eed buu leeyahay, oo waa inuu dembigiisa qaataa.

¹⁷`And when any person sinneth, and hath done [something against] one of all the commands of Jehovah [regarding things] which are not to be done, and hath not known, and he hath been guilty, and hath borne his iniquity,

¹⁸Oo isagu waa inuu idaha ka soo bixiyaa wan aan iin lahayn oo aad adigu qiimaysay, oo waa inuu wadaadka ugu dhiibaa qurbaan xadgudub, oo wadaadkuna waa inuu kafaaraggud u sameeyaa wixii uu kama' ugu qaldamay isagoo aan ogayn, oo isna waa la cafiyi doonaa.Waa qurbaan xadgudub, maxaa yeelay, sida xaqiiqada ah isagu Rabbiga hortiisa eed buu ku leeyahay.

¹⁸`Then he hath brought in a ram, a perfect one, out of the flock, at thy valuation, for a guilt-offering, unto the priest; and the priest hath made atonement for him, for his ignorance in which he hath erred and he hath not known, and it hath been forgiven him;

¹⁹Waa qurbaan xadgudub, maxaa yeelay, sida xaqiiqada ah isagu Rabbiga hortiisa eed buu ku leeyahay.

¹⁹it [is] a guilt-offering; he hath been certainly guilty before Jehovah.`