¹Haddaba markay sii dhex mareen Amfibolis iyo Abollooniya ayay waxay yimaadeen Tesaloniika meeshaas oo sunagogga Yuhuuddu ahaa;

¹Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.

²oo Bawlos sidii caadadiisu ahayd, ayuu iyagii u galay, oo saddex sabtiyoodna ayuu Qorniinka kala hadlay,

²Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures,

³isagoo caddaynaya oo muujinaya inay waajib ahayd in Masiixu silco oo ka soo sara kaco kuwii dhintay, wuxuuna yidhi, Ciisahan aan idinku wacdiyey waa Masiixa.

³explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.”

⁴Oo waxaa la rumaysiiyey oo Bawlos iyo Silas isku daray qaar iyaga ka mid ah oo ahaa Gariig fara badan oo cibaadaysan iyo dumarka madaxda ah oo aan fara yarayn.

⁴Some of them were persuaded, and joined Paul and Silas, of the devout Greeks a great multitude, and not a few of the chief women.

⁵Laakiin Yuhuuddii oo ka masayrsan ayaa nimanka suuqa ka soo kaxaysatay kuwo shar leh, urur bayna isu keeneen, oo magaaladii bay buuq ka dhigeen; oo markay gurigii Yasoon weerareen ayay waxay dooneen inay iyagii dadka u soo saaraan.

⁵But the unpersuaded Jews took along TR reads “And the Jews who were unpersuaded, becoming envious and taking along” instead of “But the unpersuaded Jews took along” some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.

⁶Oo markay waayeen, ayay Yasoon iyo kuwo walaalo ah ku hor jiideen taliyayaashii magaalada iyagoo ku qaylinaya oo leh, Kuwii dunida rogay ayaa halkanna yimid,

⁶When they didn’t find them, they dragged Jason and certain brothers The word for “brothers” here and where the context allows may be also correctly translated “brothers and sisters” or “siblings.” before the rulers of the city, crying, “These who have turned the world upside down have come here also,

⁷iyagoo uu Yasoon martiggeliyey; kuwaas oo dhanna waxay falaan wax ka gees ah amarrada Kaysar, iyagoo leh, Waxaa jira boqor kale oo Ciise ah.

⁷whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!”

⁸Markaasay dhib geliyeen dadkii badnaa iyo taliyayaashii magaalada oo waxyaalahaas maqlay.

⁸The multitude and the rulers of the city were troubled when they heard these things.

⁹Oo kolkay Yasoon iyo kuwii kale dammiin ka qaadeen, ayay sii daayeen.

⁹When they had taken security from Jason and the rest, they let them go.

¹⁰Oo markiiba walaalihii waxay habeennimo Bawlos iyo Silas u direen Beroya, kuwaas oo kolkay meeshaas yimaadeen galay sunagogga Yuhuudda.

¹⁰The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue.

¹¹Haddaba kuwaasu waa ka sharaf badnaayeen kuwii Tesaloniika joogay, maxaa yeelay, ereygay aqbaleen iyagoo xiiso weyn u qaba oo maalin kasta baadhaya Qorniinka inay hubsadaan waxyaalahaasi inay sidaas yihiin iyo in kale.

¹¹Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily to see whether these things were so.

¹²Sidaas darteed kuwa badan oo iyaga ka mid ah baa rumaystay iyo dumar Gariig ah oo sharaf leh iyo niman aan fara yarayn.

¹²Many of them therefore believed; also of the prominent Greek women, and not a few men.

¹³Laakiin kolkii Yuhuuddii Tesaloniika joogtay ogaatay in Bawlos ereyga Ilaah Beroya ku wacdiyey, ayay meeshaasna yimaadeen oo qas iyo dhib geliyeen dadkii badnaa.

¹³But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes.

¹⁴Markaasaa walaalihii kolkiiba Bawlos u direen inuu tago ilaa badda; Silas iyo Timoteyosna halkaasay weli joogeen.

¹⁴Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there.

¹⁵Laakiin kuwii Bawlos ambabbixiyey waxay isagii keeneen ilaa Ateenay; markaasay ka tageen iyagoo Silas iyo Timoteyos amar u qaadaya inay degdeg u yimaadaan.

¹⁵But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed.

¹⁶Haddaba Bawlos intuu Ateenay ku sugayay iyagii, ruuxiisu waa kacay markuu arkay magaalada oo sanamyo ka buuxaan.

¹⁶Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols.

¹⁷Saas daraaddeed ayuu Yuhuuddii iyo nimankii cibaadaysnaa kula xaajooday sunagogga, suuqa dhexdiisana ayuu maalin walba kula xaajooday kuwii kula kulmayba.

¹⁷So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him.

¹⁸Waxaana la kulmay isagii kuwo ka mid ah faylosuufiinta Ebikuriyiin iyo Istoo'ikiin ah. Qaar baa waxay yidhaahdeen, Ninkan dawdarka ihi muxuu odhan doonaa? Qaar kalena waxay yidhaahdeen, Wuxuu u eg yahay nin ilaahyo qalaad wax ka sheega; maxaa yeelay, wuxuu dadkii ku wacdiyey Ciise iyo sarakicidda.

¹⁸Some of the Epicurean and Stoic philosophers also TR omits “also” were conversing with him. Some said, “What does this babbler want to say?” Others said, “He seems to be advocating foreign deities,” because he preached Jesus and the resurrection.

¹⁹Markaasay isagii qabteen, oo waxay u kaxeeyeen Are'obagos iyagoo ku leh, Ma ogaan karnaa waxay tahay waxbariddan cusub oo aad ku hadlaysid?

¹⁹They took hold of him, and brought him to the Areopagus, saying, “May we know what this new teaching is, which is spoken by you?

²⁰Waayo, waxaad dhegahayaga maqashiisaa waxyaalo qalaad. Sidaa darteed waxaannu doonaynaa inaannu ogaanno waxyaalahanu waxay yihiin.

²⁰For you bring certain strange things to our ears. We want to know therefore what these things mean.”

²¹(Haddaba reer Ateenay oo dhammi iyo dadkii qalaad oo halkaas degganaa, wakhtigooda wax kale kuma ay dhaafin inay sheegaan ama maqlaan wax cusub mooyaane.)

²¹Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.

²²Markaasaa Bawlos oo Are'obagos dhex taagan wuxuu yidhi, Nimankiinan reer Ateenay ahow, wax kasta waxaan idinku garanayaa inaad tihiin kuwo ilaahyada ka cabsada.

²²Paul stood in the middle of the Areopagus, and said, “You men of Athens, I perceive that you are very religious in all things.

²³Waayo, markaan soo socday oo aan arkay waxyaalaha aad caabuddaan waxaan soo arkay oo kale meel allabari oo lagu qoray, Waxaa leh ilaah aan la oqoon. Haddaba waxaad oqoonla'aanta ku caabuddaan ayaan wax idiinka sheegayaa.

²³For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: ‘TO AN UNKNOWN GOD.’ What therefore you worship in ignorance, this I announce to you.

²⁴Ilaaha sameeyey dunida iyo waxyaalaha ku jira oo dhanba, oo ah Rabbiga samada iyo dhulka, ma deggana macbudyo gacmo lagu sameeyey,

²⁴The God who made the world and all things in it, he, being Lord of heaven and earth, doesn’t dwell in temples made with hands,

²⁵gacmo dadna looguma adeego sidii isagoo wax u baahan, maxaa yeelay, dhammaan isagaa siiya nolosha iyo neefta iyo wax walbaba;

²⁵neither is he served by men’s hands, as though he needed anything, seeing he himself gives to all life and breath, and all things.

²⁶oo quruun kasta oo bini-aadmi ah ayuu isaga mid dhigay inay dunida dusheeda oo dhan degganaadaan isagoo gooyay xilliyaduu hore u diyaarshay iyo xadadka degmooyinkooda;

²⁶He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings,

²⁷inay Ilaah doondoonaan, in hadday suurtowdo ay haabhaabtaan oo ay helaan isaga, in kastoo uusan ka fogayn midkeen kasta;

²⁷that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us.

²⁸maxaa yeelay, isagaynu ku nool nahay, kuna soconnaa, kuna jirnaa; sidaasoo kuwo ka mid ah gabayayaashiinnu ay yidhaahdeen, Weliba innaguna waxaynu nahay farcankiisa.

²⁸‘For in him we live, and move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’

²⁹Haddaba innagoo ah Ilaah farcankiis waa inaynaan ka fikirin in Ilaahnimadu ay la mid tahay dahab ama lacag ama dhagax oo lagu xardhay sancada iyo farsamada dadka.

²⁹Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man.

³⁰Haddaba wakhtiyadii oqoonla'aanta Ilaah baa dhaafay, laakiin hadda wuxuu dadka ku amrayaa in dhammaantood meel kastaba ha joogeene ay soo toobad keenaan;

³⁰The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent,

³¹maxaa yeelay, wuxuu dhigay maalin uu dunida si xaq ah ugu xukumi doono ninkuu doortay, taasoo uu dhammaan ugu caddeeyey sarakicidda uu isagii ka soo sara kiciyey kuwii dhintay.

³¹because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead.”

³²Haddaba kolkay maqleen wax ku saabsan ka soo sarakicidda kuwii dhintay, qaar waa ku qosleen, laakiin qaar kale waxay yidhaahdeen, Mar kale ayaannu waxan kaa maqli doonnaa.

³²Now when they heard of the resurrection of the dead, some mocked; but others said, “We want to hear you again concerning this.”

³³Haddaba Bawlos waa ka dhex tegey iyagii.Laakiin niman baa raacay isagii oo rumaystay; kuwaasoo ay ka mid ahaayeen Diyonusiyos ki Are'obagos, iyo haweenay la odhan jiray Damaris, iyo kuwo kale oo la socdayba.

³³Thus Paul went out from among them.

³⁴Laakiin niman baa raacay isagii oo rumaystay; kuwaasoo ay ka mid ahaayeen Diyonusiyos ki Are'obagos, iyo haweenay la odhan jiray Damaris, iyo kuwo kale oo la socdayba.

³⁴But certain men joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.