1ܡܛܠ ܗܢܐ ܚܝܒܝܢܢ ܕܝܬܝܪܐܝܬ ܢܗܘܐ ܙܗܝܪܝܢ ܒܡܕܡ ܕܫܡܥܢ ܕܠܐ ܢܦܠ ܀
1Therefore we ought to pay greater attention to the things that were heard, lest perhaps we drift away.
2ܐܢ ܓܝܪ ܡܠܬܐ ܕܐܬܡܠܠܬ ܒܝܕ ܡܠܐܟܐ ܐܫܬܪܪܬ ܘܟܠ ܕܫܡܥܗ ܘܥܒܪ ܥܠܝܗ ܩܒܠ ܦܘܪܥܢܐ ܒܟܐܢܘܬܐ ܀
2For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just recompense;
3ܐܝܟܢܐ ܚܢܢ ܢܥܪܘܩ ܐܢ ܢܒܤܐ ܥܠ ܐܝܠܝܢ ܕܗܢܘܢ ܐܢܘܢ ܚܝܝܢ ܗܢܘܢ ܕܫܪܝܘ ܡܢ ܡܪܢ ܠܡܬܡܠܠܘ ܘܡܢ ܐܝܠܝܢ ܕܡܢܗ ܫܡܥܘ ܒܢ ܐܫܬܪܪܘ ܀
3how will we escape if we neglect so great a salvation—which at the first having been spoken through the Lord, was confirmed to us by those who heard;
4ܟܕ ܤܗܕ ܥܠܝܗܘܢ ܐܠܗܐ ܒܐܬܘܬܐ ܘܒܬܕܡܪܬܐ ܘܒܚܝܠܐ ܡܫܚܠܦܐ ܘܒܦܘܠܓܐ ܕܪܘܚܐ ܕܩܘܕܫܐ ܕܐܬܝܗܒܘ ܐܝܟ ܨܒܝܢܗ ܀
4God also testifying with them, both by signs and wonders, by various works of power, and by gifts of the Holy Spirit, according to his own will?
5ܠܐ ܗܘܐ ܓܝܪ ܠܡܠܐܟܐ ܫܥܒܕ ܥܠܡܐ ܕܥܬܝܕ ܕܥܠܘܗܝ ܡܡܠܠܝܢܢ ܀
5For he didn’t subject the world to come, of which we speak, to angels.
6ܐܠܐ ܐܝܟ ܕܡܤܗܕ ܟܬܒܐ ܘܐܡܪ ܡܢܘ ܓܒܪܐ ܕܥܗܕܬܝܗܝ ܘܒܪܗ ܕܐܢܫܐ ܕܤܥܪܬܝܗܝ ܀
6But one has somewhere testified, saying, “What is man, that you think of him? Or the son of man, that you care for him?
7ܐܡܟܬܝܗܝ ܩܠܝܠ ܡܢ ܡܠܐܟܐ ܬܫܒܘܚܬܐ ܘܐܝܩܪܐ ܤܡܬ ܒܪܝܫܗ ܘܐܫܠܛܬܝܗܝ ܒܥܒܕܐ ܕܐܝܕܝܟ ܀
7You made him a little lower than the angels. You crowned him with glory and honor. TR adds “and set him over the works of your hands”
8ܘܟܠ ܡܕܡ ܫܥܒܕܬ ܬܚܝܬ ܪܓܠܘܗܝ ܒܗܝ ܕܝܢ ܕܟܠ ܡܕܡ ܫܥܒܕ ܠܗ ܠܐ ܫܒܩ ܡܕܡ ܕܠܐ ܡܫܥܒܕ ܗܫܐ ܕܝܢ ܠܐ ܥܕܟܝܠ ܚܙܝܢܢ ܕܟܠ ܡܕܡ ܡܫܥܒܕ ܠܗ ܀
8You have put all things in subjection under his feet.” Psalm 8:4-6 For in that he subjected all things to him, he left nothing that is not subject to him. But now we don’t see all things subjected to him, yet.
9ܗܘ ܕܝܢ ܕܡܟ ܩܠܝܠ ܡܢ ܡܠܐܟܐ ܚܙܝܢܢ ܕܗܘܝܘ ܝܫܘܥ ܡܛܠ ܚܫܐ ܕܡܘܬܗ ܘܬܫܒܘܚܬܐ ܘܐܝܩܪܐ ܤܝܡ ܒܪܝܫܗ ܗܘ ܓܝܪ ܒܛܝܒܘܬܗ ܐܠܗܐ ܚܠܦ ܟܠܢܫ ܛܥܡ ܡܘܬܐ ܀
9But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone.
10ܝܐܐ ܗܘܐ ܓܝܪ ܠܗܘ ܕܟܠ ܒܐܝܕܗ ܘܟܠ ܡܛܠܬܗ ܘܒܢܝܐ ܤܓܝܐܐ ܐܥܠ ܠܬܫܒܘܚܬܐ ܕܠܪܝܫܐ ܕܚܝܝܗܘܢ ܒܚܫܗ ܢܓܡܪܝܘܗܝ ܀
10For it became him, for whom are all things, and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings.
11ܗܘ ܓܝܪ ܕܩܕܫ ܘܗܢܘܢ ܕܐܬܩܕܫܘ ܡܢ ܚܕ ܐܢܘܢ ܟܠܗܘܢ ܡܛܠ ܗܢܐ ܠܐ ܒܗܬ ܕܢܩܪܐ ܐܢܘܢ ܐܚܘܗܝ ܀
11For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers The word for “brothers” here and where context allows may also be correctly translated “brothers and sisters” or “siblings.” ,
12ܟܕ ܐܡܪ ܐܤܒܪ ܫܡܟ ܠܐܚܝ ܘܒܓܘܗ ܕܥܕܬܐ ܐܫܒܚܟ ܀
12saying, “I will declare your name to my brothers. In the midst of the congregation I will sing your praise.” Psalm 22:22
13ܘܬܘܒ ܕܐܢܐ ܐܗܘܐ ܬܟܝܠ ܥܠܘܗܝ ܘܬܘܒ ܗܐ ܐܢܐ ܘܒܢܝܐ ܕܝܗܒ ܠܝ ܐܠܗܐ ܀
13Again, “I will put my trust in him.” Isaiah 8:17 Again, “Behold, here I am with the children whom God has given me.” Isaiah 8:18
14ܡܛܠ ܓܝܪ ܕܒܢܝܐ ܐܫܬܘܬܦܘ ܒܒܤܪܐ ܘܕܡܐ ܐܦ ܗܘ ܒܗ ܒܕܡܘܬܐ ܐܫܬܘܬܦ ܒܗܝܢ ܒܗܠܝܢ ܕܒܡܘܬܗ ܢܒܛܠ ܠܡܢ ܕܐܚܝܕ ܫܘܠܛܢܐ ܕܡܘܬܐ ܕܐܝܬܘܗܝ ܤܛܢܐ ܀
14Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,
15ܘܢܫܪܐ ܠܗܢܘܢ ܐܝܠܝܢ ܕܒܕܚܠܬܐ ܕܡܘܬܐ ܒܟܠܗܘܢ ܚܝܝܗܘܢ ܡܫܥܒܕܝܢ ܗܘܘ ܠܥܒܕܘܬܐ ܀
15and might deliver all of them who through fear of death were all their lifetime subject to bondage.
16ܠܐ ܗܘܐ ܓܝܪ ܥܠ ܡܠܐܟܐ ܡܫܠܛ ܗܘܐ ܡܘܬܐ ܐܠܐ ܥܠ ܙܪܥܗ ܕܐܒܪܗܡ ܡܫܠܛ ܗܘܐ ܀
16For most certainly, he doesn’t give help to angels, but he gives help to the seed of Abraham.
17ܡܛܠ ܗܢܐ ܙܕܩ ܗܘܐ ܕܒܟܠ ܡܕܡ ܢܬܕܡܐ ܠܐܚܘܗܝ ܕܢܗܘܐ ܡܪܚܡܢܐ ܘܪܒ ܟܘܡܪܐ ܡܗܝܡܢܐ ܒܕܐܠܗܐ ܘܢܗܘܐ ܡܚܤܐ ܥܠ ܚܛܗܘܗܝ ܕܥܡܐ ܀
17Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people.
18ܒܗܝ ܓܝܪ ܕܗܘ ܚܫ ܘܐܬܢܤܝ ܡܫܟܚ ܕܢܥܕܪ ܠܐܝܠܝܢ ܕܡܬܢܤܝܢ ܀
18For in that he himself has suffered being tempted, he is able to help those who are tempted.