¹Therefore we ought to pay greater attention to the things that were heard, lest perhaps we drift away.

¹لذلك يجب ان نتنبه اكثر الى ما سمعنا لئلا نفوته.

²For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just recompense;

²لانه ان كانت الكلمة التي تكلم بها ملائكة قد صارت ثابتة وكل تعد ومعصية نال مجازاة عادلة

³how will we escape if we neglect so great a salvation—which at the first having been spoken through the Lord, was confirmed to us by those who heard;

³فكيف ننجو نحن ان اهملنا خلاصا هذا مقداره قد ابتدأ الرب بالتكلم به ثم تثبت لنا من الذين سمعوا

⁴God also testifying with them, both by signs and wonders, by various works of power, and by gifts of the Holy Spirit, according to his own will?

⁴شاهدا الله معهم بآيات وعجائب وقوات متنوعة ومواهب الروح القدس حسب ارادته

⁵For he didn’t subject the world to come, of which we speak, to angels.

⁵فانه لملائكة لم يخضع العالم العتيد الذي نتكلم عنه.

⁶But one has somewhere testified, saying, “What is man, that you think of him? Or the son of man, that you care for him?

⁶لكن شهد واحد في موضع قائلا ما هو الانسان حتى تذكره او ابن الانسان حتى تفتقده.

⁷You made him a little lower than the angels. You crowned him with glory and honor. TR adds “and set him over the works of your hands”

⁷وضعته قليلا عن الملائكة. بمجد وكرامة كللته واقمته على اعمال يديك.

⁸You have put all things in subjection under his feet.” Psalm 8:4-6 For in that he subjected all things to him, he left nothing that is not subject to him. But now we don’t see all things subjected to him, yet.

⁸اخضعت كل شيء تحت قدميه. لانه اذ أخضع الكل له لم يترك شيئا غير خاضع له. على اننا الآن لسنا نرى الكل بعد مخضعا له.

⁹But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone.

⁹ولكن الذي وضع قليلا عن الملائكة يسوع نراه مكللا بالمجد والكرامة من اجل ألم الموت لكي يذوق بنعمة الله الموت لاجل كل واحد.

¹⁰For it became him, for whom are all things, and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings.

¹⁰لانه لاق بذاك الذي من اجله الكل وبه الكل وهو آت بابناء كثيرين الى المجد ان يكمل رئيس خلاصهم بالآلام.

¹¹For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers The word for “brothers” here and where context allows may also be correctly translated “brothers and sisters” or “siblings.” ,

¹¹لان المقدس والمقدسين جميعهم من واحد فلهذا السبب لا يستحي ان يدعوهم اخوة

¹²saying, “I will declare your name to my brothers. In the midst of the congregation I will sing your praise.” Psalm 22:22

¹²قائلا اخبر باسمك اخوتي وفي وسط الكنيسة اسبحك.

¹³Again, “I will put my trust in him.” Isaiah 8:17 Again, “Behold, here I am with the children whom God has given me.” Isaiah 8:18

¹³وايضا انا اكون متوكلا عليه. وايضا ها انا والاولاد الذين اعطانيهم الله.

¹⁴Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,

¹⁴فاذ قد تشارك الاولاد في اللحم والدم اشترك هو ايضا كذلك فيهما لكي يبيد بالموت ذاك الذي له سلطان الموت اي ابليس

¹⁵and might deliver all of them who through fear of death were all their lifetime subject to bondage.

¹⁵ويعتق اولئك الذين خوفا من الموت كانوا جميعا كل حياتهم تحت العبودية.

¹⁶For most certainly, he doesn’t give help to angels, but he gives help to the seed of Abraham.

¹⁶لانه حقا ليس يمسك الملائكة بل يمسك نسل ابراهيم

¹⁷Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people.

¹⁷من ثم كان ينبغي ان يشبه اخوته في كل شيء لكي يكون رحيما ورئيس كهنة امينا في ما للّه حتى يكفّر خطايا الشعب.

¹⁸For in that he himself has suffered being tempted, he is able to help those who are tempted.

¹⁸لانه في ما هو قد تألم مجربا يقدر ان يعين المجربين